Interpretation of symbols of female destiny in the novel “Zuleikha Opens Her Eyes” by G. Yakhina

Many aspects of the life of Tatar women of the past remain obscure for others, which is substantiated by the tradition. This prompts the study of the topic in the genre of literary realism. Analysis is conducted on the fate of Tatar woman in the novel “Zuleikha Opens Her Eyes” by G. Yakhina. The hermeneutical method reveals the key symbols of life of the woman, which reveal what is hidden. Such symbols as coffer, kiln, baby cradle, bird, son, honey embody the feminine principle and have national roots. The symbol of train resembles the progress and new foundations of existence, which partially disclose the hidden aspects of the life of Tatar women. Social changes affected the fate of Tatar women, giving an opportunity for self-realization and attainment of happiness. The novelty of this research lies in the analysis of the hidden in the life of Tatar women, dynamics of its evolution in the context of shift in sociocultural dominants caused by historical development. The acquired conclusions can be valuable in reconstruction of the fate of Tatar women of the XIX – XX centuries, determination of the finest nuances and details unknown to others, as well as restoration of the cultural-historical picture of their everyday practices. The interpretation of fate of the heroine of the novel through symbols allows applying a similar method to the analysis of other literary works dedicates to the female theme in culture.

Pain and the Aesthetics of US Literary Realism

This book examines the cultural pursuit of a painless ideal as a neglected context for US literary realism. Advances in anesthesia in the final decades of the nineteenth century together with influential religious ideologies helped strengthen the equation of a comfortable existence insulated from physical suffering with the height of civilization. Theories of the civilizing process as intensifying sensitivity to suffering were often adduced to justify a revulsion from physical pain among the postbellum elite. Yet a sizeable portion of this elite rejected this comfort-seeking, pain-avoiding aesthetic as a regrettable consequence of over-civilization. Proponents of the strenuous cult instead identified pain and strife as essential ingredients of an invigorated life. The Ache of the Actual examines variants on a lesser known counter-sensibility integral to the writings of a number of influential literary realists. William Dean Howells, Henry James, Edith Wharton, Mark Twain, and Charles Chesnutt each delineated alternative definitions of a superior sensibility indebted to suffering rather than to either revulsion from or immersion in it. They resolved the binary contrast between pain-aversion on one side and pain-immersion on the other by endorsing an uncommon responsiveness to pain whose precise form depended on the ethical and aesthetic priorities of the writer in question. Focusing on these variations elucidates the similarities and differences within US literary realism while revealing areas of convergence and divergence between realism and other long-nineteenth-century literary modes, chief among them both sentimentalism and naturalism, that were similarly preoccupied with pain.

Literary Neurophysiology

Writing about neurophysiology more than a century ago, what were US authors doing? Literary Neurophysiology: Memory, Race, Sex, and Representation in U.S. Writing, 1860–1914 examines their use of literature to experiment with the new materialist psychology, which bore upon their efforts to represent reality and was forging new understandings of race and sexuality. Sometimes they emulated scientific epistemology, allowing their art and conceptions of creativity to be reshaped by it. Sometimes they imaginatively investigated neurophysiological theories, challenging and rewriting scientific explanations of human identity and behavior. By enfolding physiological experimentation into literary inquiries that could account for psychological and social complexities beyond the reach of the laboratory, they used literature as a cognitive medium. Mark Twain, W. D. Howells, and Gertrude Stein come together as they probe the effects on mimesis and creativity of reflex-based automatisms and unconscious meaning-making. Oliver Wendell Holmes explores conceptions of racial nerve force elaborated in population statistics and biopolitics, while W. E. B. Du Bois and Pauline Hopkins contest notions of racial energy used to predict the extinction of African Americans. Holmes explores new definitions of “sexual inversion” as, in divergent ways, Whitman and John Addington Symonds evaluate relations among nerve force, human fecundity, and the supposed grave of nonreproductive sex. Carefully tracing entanglements and conflicts between literary culture and mental science of this period, Knoper reveals unexpected connections among these authors and fresh insights into the science they confronted. Considering their writing as cognitive practice, he provides a new understanding of literary realism.

LITERARY REALISM IN THE SHAPING OF SLOVAK CULTURE

Aim. The aim of the study is to clarify the internal complexity of the Slovak literary realist discourse and its diverse relations to the heterogeneous artistic, cultural and ideological discourses of the last third of the 19th century. Attention is focused on the appropriation and adaptation of stimuli from other social systems, as well as on the specific literary operations that modify literary realism as an artistic discourse constructing an intelligible world in a cultural sense. Methods. As a theoretical concept, realism is defined as a type of representation or representation technique associated with a set of textual conventions, complex referential and self-referential figures. As a literary-historical discourse and event situated in a particular moment of history, realism is governed by period-specific principles (operating in the mechanism of culture) of selection, evaluating and connecting the phenomena of reality. Only with this dichotomy the multiplicity of paradoxes, syncretism and heterogeneous character of Slovak literary realism can be captured. The theory of social systems (N. Luhmann) allows for a more complex view of realist literature as an autopoietic system in the context of modern society as a system of communications differentiated into a network of separate social subsystems interrelated by the medium of language. Finally, the theory of fictional worlds proposes selective and formative operations that explicate the construction of realist fictional world and the stratification of its functions (B. Fořt). Results. Among the configurational relations of Slovak literary realism, the concept of ideal realism is highlighted as a model of literary aesthetics that flexibly interacted with the discourse of national revival to provide an adequate expression of contemporary Slovak cultural and national interests. Two literary-aesthetic modifications of ideal realism (creative and voluntarist, originated by Svetozár Hurban Vajanský, and deterministic, represented in the prose works of Martin Kukučín) are analysed in detail in order to show the inner complexity of the literary-realist discourse and to manifest its semantic multidimensionality in the 1880s.

David Mitchell’s Inefficiency

David Mitchell’s fiction provides an opportunity to reconsider the claims of modesty in the context of globalization. This chapter draws upon the arguments of the previous ones to put critical modesty to its most difficult test. Are minor achievements enough given the massive scale of planetary life and of urgent global problems facing humanity, not the least of which is environmental ruin? I argue that Mitchell’s novels directly face the problems of scaling that cast into doubt the place and function of the novel as a relevant cultural force in the twenty-first century and beyond. Mitchell’s work helps us to reconcile realism as a kind of modest speculation. Where the novel has long been understood as a form that easily scales from the local to the global, Mitchell emphasizes the discontinuity afforded by novelistic thinking. The efficient causality that has subtended literary realism aims to retroactively recreate the events that lead inevitably from the past to the future. Mitchell’s formal investment in discontinuity resists the tyranny of the inevitable by narrating moments of bifurcation in which a new possibility for action suddenly and unexpectedly emerges. Thus, his novels adopt an inefficient causality that give expression to the feeling that things might be different than they are, that inevitability (optimistic or pessimistic) is a dangerous trap. The challenge that Mitchell poses for himself and other novelists is to imagine a disposition modest enough to nurture and shepherd into being these moments of bifurcation when, by definition, there is nothing in the prior state that predicts them.

Editorial

When I first studied the novel, the form was believed to have originated in the eighteenth century with the fiction of Daniel Defoe, Henry Fielding and Samuel Richardson, and was synonymous with literary realism. The novel emerged from the Age of Reason, was closely associated with journalism, satire and conduct literature, and marked a profound break with the supernatural, fantastic and romance narratives of the past. Its perfect embodiment was to be found in the work of Jane Austen, even today an immensely popular writer, and widely regarded as a defining practitioner of the novel form. This kind of novel was/is in every respect different from Shakespeare: new, ‘novel’, not old; prose, not poetry; narrative, not dramatic; realist, not magical; fictional, not metafictional; and could deal with Shakespeare only as an objective feature of the society and culture being represented.

Apunts per a una lectura de la poètica de la resistència en Carmelina Sánchez-Cutillas i Vicent Andrés Estellés

Resum: El present article té per objectiu explorar la poesia dels anys seixanta de Carmelina Sánchez-Cutillas en contrast amb la de Vicent Andrés Estellés des de l’òptica d’estudi de la «poètica de la resistència» proposada pels autors Cornelia Gräbner i David Wood (2010). D’una banda, analitzarem l’obra dels dos poetes en tant que autors que formen part de la resistència cultural durant els anys de la dictadura per formar part d’una literatura minoritzada. I, d’altra banda, estudiarem com aquesta situació imprenga el contingut dels textos i articula una «poètica de la resistència» en què les veus literàries mostren a través dels versos la seua dissensió ideològica amb l’entorn dictatorial, especialment pel que fa a la reflexió de la consciència social, de gènere i nacional.Paraules clau: poètica de la resistència, poesia, franquisme, política, realisme Abstract: This paper aims to explore the poetry of the 60s of Carmelina Sánchez-Cutillas in contrast with the poetry of Vicent Andrés Estellés as an example of «poetics of the resistance» proposed by the authors Cornelia Gräbner and David Wood (2010). On the one hand, we will analyze the work of the two poets like authors that form part of the cultural resistance during the years of the dictatorship because they are part of minoritised literature. On the other hand, we will study how this situation permeates the content of the texts and articulates a «poetics of resistance». The poetic voices of these authors show through the verses his ideological dissent with the dictatorial frame, especially regarding the reflection of social conscience, gender conscience and national conscience.Keywords: poetics of resistance, poetry, francoism, politics, literary realism

Literature and Photography in Italy

Since its invention in 1839, photography—its aesthetics, practices, and product—has incited, inspired, and occupied Italian literary writing. Both literature and photography in Italy have responded to social and cultural changes occurring in the country from photography’s first arrival and since Italian unification in 1861. Literature’s relation to photography, therefore, can be understood by looking at the country’s connection to modernity and to its interlinks with the powerful aesthetic and visual perspective typical of Italian culture. Through photography, fiction, non-fiction prose, and poetry have dynamically and often ambiguously engaged discourses and reflections on reality, authenticity, and subjectivity. Such a relationship has offered a multitude of imaginary, emotional, and stylistic possibilities that have implied a challenge to literary realism as well as to photographic claim of truth and objectivity. Early daguerreotype plates of classical ruins, architecture, and landscapes were central to the first creative stage that joined photographic images and written words. At the end of the 19th century, during Italy’s transition from a pre-industrial age to an industrial one, photography appeared to embody the ideal model of that objective relationship to reality longed for by Positivism. The potential power of the camera to record the world also enchanted the veristi writers who established a relationship between resistance and acceptance with photographic image and practice. Concerns about the power of photography to alter the human perception of reality persisted into the 20th century. Nevertheless, the interrelation between literary texts and photography offered further viewpoints that multiplied or expanded perceptions of events, places, and people. Writers and artists also creatively and subversively exploited this relationship, especially thanks to modern printing techniques. During the Fascist period, at a time of crucial cultural transformation and modernization, photography became particularly instrumental in promulgating the regime’s ideology. Through mass circulation of popular illustrated periodicals, photographs also entered sophisticated photo-textual collaborations that developed further in postwar Italy. The documentary nature of the photographic image was challenged during the neorealist period and in diverse post–World War II literary works. At the same time, especially since the 1950s, Italian literature amplified earlier patterns of fictional investigations, and photography entered more dynamically into discourses and reflections on subjectivity, memory, and language. Following the emergence of international theoretical approaches to photography in the 1970s and 1980s, Italian literature engaged more critically with theory to investigate the social and political impact of photography, as well as its historical and artistic significance. The creative pairing of the photograph’s capacity to offer precise details of the real and simultaneously provoke a significant degree of referential uncertainty, in particular through digital technology, has continued to inspire Italian writers and bring changes in contemporary imaginative reproduction.