Introduction: Special Effects and the Techno-Romantic Paradigm

German silent cinema is famous for its unconventional aesthetics and film-technological innovations. These characteristics were the result of efforts to reconcile the new medium’s automatic reproductions of physical reality with idealist conceptions of art. Special effects played a crucial role in this endeavour. They afforded creative experiments with the cinematic apparatus and inspired filmmakers to convey ideas and emotions. Special effects embodied the “techno-romantic” project of construing technology as a means for transcending material reality. This common response to industrial modernity profoundly shaped German silent film culture. The techno-romantic paradigm formed the basis of one of the most creative periods in film history and proved instrumental in the evolution of cinematic expressivity and film art.

Misfitting in America: Paul Leni, Conrad Veidt, and The Man Who Laughs

“Misfitting in America” offers an analysis of The Man Who Laughs that suggests the film’s importance in four key areas: (1) as a transitional piece between silent cinema and the talkies, (2) as the last instalment of the Universal super productions, (3) as a thematic precursor to Universal’s famous horror cycle, and (4) as one of the most complete Hollywood attempts to adopt and co-opt German filmmaking practices and personnel. Moreover, this chapter focuses on the star of The Man Who Laughs, Conrad Veidt, as representative of an exilic body. Analysing Veidt’s physicality, performance, makeup, and costuming as Gwynplaine, this contribution looks at the corporeal inscription of the character’s permanent disfiguration, which underpins Gwynplaine’s understanding of himself and his peripheral position in society. With its intrinsic linking of disfigurement and dislocation in an endless cycle where one leads seamlessly into the other, the film becomes a way to understand how Hollywood studios situated their European émigré stars in the years following World War I.

Voiceless Screams: Pictorialism as Narrative Strategy in Horror Silent Cinema

As a complementary condition to narrative, the notion of pictorialism in film is rooted in the first decades of the medium. In their quest to demonstrate the capturing and restoring of images with various devices, early filmmakers selected views with pictorial qualities in the long-standing tradition of painting, transferring them on film in the form of non-narrative shots. The evolution of fictional narratives in silent cinema displaced the source of inspiration in theatre, assimilating its nineteenth-century tradition of pictorialism. Thus, the film audiences’ appeal for visual pleasure was elevated with balanced elements of composition, framing and acting that resulted in pictorially represented moments actively engaged in the narrative system. The paper explores the notion of “pictorial spirit” (Valkola 2016) in relation to that of “monstration” (Gaudreault 2009) aiming to describe the narrative mechanism of provoking fear by means of pictorially constructed cinematic images in a selection of short-length horror silent films belonging to the transitional era, consisting in The Haunted House/The Witch House (La Maison ensorcelée/La casa encantada, Segundo de Chomón, 1908), Frankenstein (J. Searle Dawley, 1910) and the surviving fragments of The Portrait (Портрет, Vladislav Starevich, 1915).1

Picturesque Pictures: Italian Early Non-fiction Films within Modern Aesthetic Visions

Within early non-fiction film, the Italian travel or scenic films of the 1910s may be considered the most picturesque. They are remarkable for their presentation of landscapes and cityscapes, their co-existence of modernity and nostalgia, their accent on beauty – at times at the expense of geographic veracity and indexicality – and their focus on the transformed gaze through the use of special masks, split-screens, and other devices. The transmedial roots for this aestheticization can be found both in art (painting) and popular culture (postcards, magic lanterns, etc.). While the author was one of the firsts to write on this subject decades ago, today there is a need for radical revision and a deeper approach. This is due to the influx of recent literature first by Jennifer Peterson’s book Education in the School of Dreams (2013) and her scholarly articles. Secondly, Blom’s co-presentation on Italian early nonfiction at the 2018 workshop A Dive into the Collections of the Eye Filmmuseum: Italian Silent Cinema at the Intersection of the Arts led to the recognition that revision was needed. Finally, the films themselves call for new approaches while they are being preserved and disseminated by, foremost, the film archives of Bologna, Amsterdam, and Turin.

O Anjo Azul: do fim do Expressionismo à influência da Paramount – um filme de Josef von Sternberg

“The success of the film will depend on the naked thighs of Miss Dietrich”. This was the answer that Heinrich Mann gave to Emil Jannings, when he asked the novelist if he had liked his performance. Made in 1930 and directed by Josef von Sternberg, The Blue Angel will always be remembered in the history of cinema as the movie in which the myth of Marlene Dietrich was born. However, its merits go well beyond this fact. The Blue Angel is the prototype of a hybrid film, made in Germany by an Austrian settled in America since he was a young boy, having been influenced not only by the American studio production, but also by the German Expressionism, through Max Reinhardt. A director whose cinema Nöel Simsolo compares to tapestry, in which all the elements are always necessary and important, with the supremacy of the décor because everything that appears on the screen becomes it. More than a motion picture that marks the end of an era, that of the German silent cinema, or the German Expressionism, more than a ‘foreign’ production of Paramount, The Blue Angel is above all a film by Josef von Sternberg, a point of arrival and a point of departure for all the marvels to come.