Decadent Ecology in British Literature and Art, 1860–1910

Casting fresh light on late nineteenth- and early twentieth-century British art, literature, ecological science and paganism, Decadent Ecology reveals the pervasive influence of decadence and paganism on modern understandings of nature and the environment, queer and feminist politics, national identities, and changing social hierarchies. Combining scholarship in the environmental humanities with aesthetic and literary theory, this interdisciplinary study digs into works by Simeon Solomon, Algernon Swinburne, Walter Pater, Robert Louis Stevenson, Vernon Lee, Michael Field, Arthur Machen and others to address trans-temporal, trans-species intimacy; the vagabondage of place; the erotics of decomposition; occult ecology; decadent feminism; and neo-paganism. Decadent Ecology reveals the mutually influential relationship of art and science during the formulation of modern ecological, environmental, evolutionary and trans-national discourses, while also highlighting the dissident dynamism of new and recuperative pagan spiritualities - primarily Celtic, Nordic-Germanic, Greco-Roman and Egyptian - in the framing of personal, social and national identities.

“Come, Dark-eyed Sleep”: Michael Field and the Performance of the Lyric as a Radical Fantasy

This article seeks to illustrate how the Michael Fields articulate their Sapphic poetry in Long Ago (1889) not only in keeping with their own Shakespearean aspirations and with Robert Browning’s hybrid formula of dramatic lyrics, but also in connection with Jonathan Culler’s theory of the lyric as a performative genre. Much recent scholarship has broken ground in the rediscovery and reappraisal of the Fields’ literary stature, yet the general critical approach has been divisive in addressing their poetry and their verse dramas separately. Some critics have taken heed of how their lyrics in general exhibit an intrinsic dramatic temper, yet no systematic inquiry has discussed how this lyrical dramaticity is manifest in any particular instance. Thus, this article singles out Long Ago’s second poem for its powerful performative energy, offering a close reading of each line, and demonstrating that it amounts to a hybrid dramatic lyric, as well as a tragic and transgressive performance in which a new Sappho takes centre stage as a Dionysian apologist of radical erotic fantasies.

‘The Eyes of an Intellectual Vampire’: Michael Field, Vernon Lee and Female Masculinities in Late Victorian Aestheticism

This article reframes debate on the intersections of female aestheticism and cultural dissidence by focusing on the construction of queer masculinities at the end of the nineteenth century. Looking at the diary of Michael Field (Katharine Bradley and Edith Cooper), it examines the descriptions of Vernon Lee, Clementina (‘Kit’) Anstruther-Thompson and Maud Cruttwell during the Fields’ trip to Italy in 1895. The ambivalent presentation of these figures in the diary reveals a conflicted legacy of aestheticism, centred around the inheritance, interpretation and embodiment of queer masculinity. The article argues that the Fields developed themes associated with a previous generation of male aesthetes in order to articulate gender difference between themselves and other female-bodied aesthetes. In particular, it considers how the gender-variant Fields rejected Lee, Anstruther-Thomson and Cruttwell’s trans-masculinities as perversions of their sex.

Sappho, Hegel and Michael Field: Paradox and desire in lyric III

This article offers a close reading of Katharine Bradley and Edith Cooper’s lyric III in Long Ago, a Sapphic volume of verse published in 1889 under the collaborative nom de plume of Michael Field. This collection articulates a dramatic inquiry into the tragedy of unrequited love in a long cycle of lyrics whose third piece most effectively encapsulates the kernel of what the Fields reconstruct as Sappho’s ambivalent eroticism. The outcome of this reconstruction, as analysed in light of lyric III, is a consistent Hegelian view of desire that subsumes a complex system of tropes, myths, paradoxes and imaginative strategies under an overarching ideology of desire as a radical experience of appropriation, violence and self-destruction.