Financial Inclusion with Hybrid Organizational Forms: Microfinance, Philanthropy, and the Poor Law in Ireland, c. 1836–1845

The turbulent 1830s saw a sequence of great political and social reforms in the United Kingdom. One such reform was the introduction of a locally funded Poor Law in Ireland. The development of a nascent welfare system in 1838 coincided with a boom in the formation of microfinance institutions in Ireland. The focus of this study is the expansion of a hybrid organizational form, Loan Fund Societies (LFSs), in the ten years prior to the Great Irish Famine of 1845–1849. LFSs were legally established with a conflictual structure: acting as commercially viable charitable institutions required to provide credit to the deserving poor (to enable them to be self-sufficient) while dedicating their “profits” to supporting the indigent poor. This study uses an analytical framework drawing inspiration from institutional logics to explore and better understand Irish microfinance in the early nineteenth century, a period of profound socioeconomic and socioreligious changes. It seeks to explain the factors that motivated the establishment and de-establishment of microfinance institutions amid this tumult. Legislative changes in LFS business parameters in 1843 made the tensions between being charitable and commercially sustainable salient; and, for some, it made continued existence untenable.

Was the Great Irish Famine a Colonial Famine?

This article reviews the historical debate on the colonial causation and dimensions of the Great Irish Famine of 1845-50. It does so by briefly reviewing the evolution of the colonial relationship between Great Britain and Ireland before focusing on a number of specific fields of debate relating to the coloniality of the Irish famine. These include the economic structures and dynamics developing over the century before 1845 and the vulnerability of Irish society, the vector of the potato blight and its impact on food availability, and, most extensively, the motivations for and characteristics of British state response to the catastrophe. The variant interpretations of these factors in the nationalist, revisionist, post-revisionist, and post-colonial historiography are reviewed. The author concludes by drawing on his own primary research to suggest that, while shaped by colonial stereotypes and a preoccupation with social engineering, the British state and public response to the Irish crisis was varied and not intentionally genocidal, although ultimately subordinating humanitarianism to perceived British national interest. Critical British contemporaries drew negative parallels between the neglect of Ireland and the prioritization of imperial expansion overseas, while Irish nationalists concluded that the mortality of the famine demonstrated the bankruptcy of the British-Irish Union of 1800.

‘There But For The Grace of God Go I’: Middle-Class Catholic Responses to Ireland’s Great Famine*

Over the course of the nineteenth century, the Irish Catholic middle class became more powerful in both political and economic terms. It was this group that became the backbone of Irish nationalism as it emerged in the 1870s and 1880s. But how did the Catholic middle classes respond to what was the greatest disaster in Irish history, Ireland’s Great Famine of the 1840s? This article offers an account, based on a wide range of evidence, of the responses to the events of the Famine years, focusing especially on the role of the rural middle classes and the Catholic clergy, two of the most powerful elements within Irish political and social life. The overall argument is that, while it suited later nationalists to underline the universal nature of the catastrophe, suffering during the Great Irish Famine was concentrated in the ranks of the Catholic rural underclass, which was decimated by death and emigration.

Charity as Social Justice: Antonio Rosmini and the Great Irish Famine

The article sheds light on the significant fundraising and relief activities for Ireland during the Great Famine (1845–50) initiated in 1847 by the Italian philosopher and cleric Antonio Rosmini and his network in Savoy-Piedmont, Lombardy-Venetia and England. By analysing Rosmini's philosophical and political writings, the article demonstrates that Rosmini considered aid in times of crisis as an act of social justice for which individuals have to take responsibility. By analysing documents from the Italian and Irish archives, the article gives an account of the fundraising effort's practices of networking, appealing, almsgiving and delivery.