Amoral Communities
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Published By Cornell University Press

9781501739835

2019 ◽  
pp. 117-141
Author(s):  
Mila Dragojević

This chapter demonstrates how targeted violence against civilians in amoral communities should be understood first and foremost as a political strategy. It then distinguishes between a political strategy and a military strategy while recognizing that the two may be complementary and used simultaneously by warring armies, political leaders, and the populations these leaders claim to represent. The main distinguishing feature is that a political strategy is characterized by the targeting of individuals who are defined by their political ethnicity and excluded from the envisioned nation-state or nation-body. Violence used as a political strategy may include individualized tactics, such as the torture, rape, harassment, and arrest of civilians in territory that was already conquered, as well as targeted massacres, looting, the burning of property, the destruction of cultural symbols, and the destruction of infrastructure. From the perspective of military strategy, some of these actions may be considered irrational, unnecessary, and ultimately destructive; however, when analyzed from the perspective of political strategy, a consistent pattern can be seen in the acts that target individuals who are perceived by the perpetrators as “political enemies” based on not only their ethnicity but also their political views.


2019 ◽  
pp. 22-32
Author(s):  
Mila Dragojević

This chapter identifies conditions and contexts that are conducive to wartime collective crimes. It shows how the context in which the perpetrators believe that their actions are not going to be penalized and that their actions are acceptable is created on the local level in some communities. It is a context in which moderates, or those who wish to prevent such crimes, are excluded for putting their desire to protect all civilians—regardless of their identity or political orientation—ahead of the security related needs that are presented by their leaders as more pressing concerns in time of war. This is the context that can be conceptualized as amoral communities. Instead of punishing the perpetrators of criminal acts so that civilians and prisoners of war are protected under all circumstances, the leaders in power place more emphasis on resolving a political crisis, winning a war, or eliminating those defined as enemies. In amoral communities, violence against civilians not only is tolerated by the authorities but also may be covered up or presented as a necessary sacrifice or the result of random accidents, given the need to respond urgently to a security crisis or a war. Moreover, in such communities, it is not necessary for the government to send its own armies because the local population is disposed to take part in the violence.


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