The Sun, the Moon, and Mathematics

1998 ◽  
pp. 199-204 ◽  
Author(s):  
David Gale
Keyword(s):  
The Sun ◽  
The Moon ◽  
2018 ◽  
Vol 3 (2) ◽  
pp. 207-216 ◽  
Author(s):  
David Fisher ◽  
Lionel Sims

Claims first made over half a century ago that certain prehistoric monuments utilised high-precision alignments on the horizon risings and settings of the Sun and the Moon have recently resurfaced. While archaeoastronomy early on retreated from these claims, as a way to preserve the discipline in an academic boundary dispute, it did so without a rigorous examination of Thom’s concept of a “lunar standstill”. Gough’s uncritical resurrection of Thom’s usage of the term provides a long-overdue opportunity for the discipline to correct this slippage. Gough (2013), in keeping with Thom (1971), claims that certain standing stones and short stone rows point to distant horizon features which allow high-precision alignments on the risings and settings of the Sun and the Moon dating from about 1700 BC. To assist archaeoastronomy in breaking out of its interpretive rut and from “going round in circles” (Ruggles 2011), this paper evaluates the validity of this claim. Through computer modelling, the celestial mechanics of horizon alignments are here explored in their landscape context with a view to testing the very possibility of high-precision alignments to the lunar extremes. It is found that, due to the motion of the Moon on the horizon, only low-precision alignments are feasible, which would seem to indicate that the properties of lunar standstills could not have included high-precision markers for prehistoric megalith builders.


1967 ◽  
Vol 71 (2) ◽  
pp. 215
Author(s):  
Earle R. Caley ◽  
Andre Emmerich
Keyword(s):  
The Sun ◽  

2011 ◽  
Vol 366 (1565) ◽  
pp. 697-702 ◽  
Author(s):  
M. Dacke ◽  
M. J. Byrne ◽  
E. Baird ◽  
C. H. Scholtz ◽  
E. J. Warrant

Prominent in the sky, but not visible to humans, is a pattern of polarized skylight formed around both the Sun and the Moon. Dung beetles are, at present, the only animal group known to use the much dimmer polarization pattern formed around the Moon as a compass cue for maintaining travel direction. However, the Moon is not visible every night and the intensity of the celestial polarization pattern gradually declines as the Moon wanes. Therefore, for nocturnal orientation on all moonlit nights, the absolute sensitivity of the dung beetle's polarization detector may limit the precision of this behaviour. To test this, we studied the straight-line foraging behaviour of the nocturnal ball-rolling dung beetle Scarabaeus satyrus to establish when the Moon is too dim—and the polarization pattern too weak—to provide a reliable cue for orientation. Our results show that celestial orientation is as accurate during crescent Moon as it is during full Moon. Moreover, this orientation accuracy is equal to that measured for diurnal species that orient under the 100 million times brighter polarization pattern formed around the Sun. This indicates that, in nocturnal species, the sensitivity of the optical polarization compass can be greatly increased without any loss of precision.


2009 ◽  
Vol 5 (S260) ◽  
pp. 514-521
Author(s):  
Ilias M. Fernini

AbstractThe Islamic society has great ties to astronomy. Its main religious customs (start of the Islamic month, direction of prayer, and the five daily prayers) are all related to two main celestial objects: the Sun and the Moon. First, the start of any Islamic month is related to the actual seeing of the young crescent after the new Moon. Second, the direction of prayer, i.e., praying towards Mecca, is related to the determination of the zenith point in Mecca. Third, the proper time for the five daily prayers is related to the motion of the Sun. Everyone in the society is directly concerned by these customs. This is to say that the major impetus for the growth of Islamic astronomy came from these three main religious observances which presented an assortment of problems in mathematical astronomy. To observe these three customs, a new set of astronomical observations were needed and this helped the development of the Islamic observatory. There is a claim that it was first in Islam that the astronomical observatory came into real existence. The Islamic observatory was a product of needs and values interwoven into the Islamic society and culture. It is also considered as a true representative and an integral par of the Islamic civilisation. Since astronomy interested not only men of science, but also the rulers of the Islamic empire, several observatories have flourished. The observatories of Baghdad, Cairo, Córdoba, Toledo, Maragha, Samarqand and Istanbul acquired a worldwide reputation throughout the centuries. This paper will discuss the two most important observatories (Maragha and Samarqand) in terms of their instruments and discoveries that contributed to the establishment of these scientific institutions.


1771 ◽  
Vol 61 ◽  
pp. 422-432 ◽  
Keyword(s):  
The Sun ◽  
The Moon ◽  

The day of the month is noted according to the nautical account, which therefore in all observations noted P. M. is one day forwarder than the civil account. The latitude in is deduced from the last preceding meridian altitude of the Sun; and the longitude in is corrected by the last observations of the distances of the moon from the Sun and stars.


2020 ◽  
Vol 3 (1) ◽  
pp. 266-282
Author(s):  
Niccolò Guicciardini

AbstractRobert Hooke’s theory of gravitation is a promising case study for probing the fruitfulness of Menachem Fisch’s insistence on the centrality of trading zone mediators for rational change in the history of science and mathematics. In 1679, Hooke proposed an innovative explanation of planetary motions to Newton’s attention. Until the correspondence with Hooke, Newton had embraced planetary models, whereby planets move around the Sun because of the action of an ether filling the interplanetary space. Hooke’s model, instead, consisted in the idea that planets move in the void space under the influence of a gravitational attraction directed toward the sun. There is no doubt that the correspondence with Hooke allowed Newton to conceive a new explanation for planetary motions. This explanation was proposed by Hooke as a hypothesis that needed mathematical development and experimental confirmation. Hooke formulated his new model in a mathematical language which overlapped but not coincided with Newton’s who developed Hooke’s hypothetical model into the theory of universal gravitation as published in the Mathematical Principles of Natural Philosophy (1687). The nature of Hooke’s contributions to mathematized natural philosophy, however, was contested during his own lifetime and gave rise to negative evaluations until the last century. Hooke has been often contrasted to Newton as a practitioner rather than as a “scientist” and unfavorably compared to the eminent Lucasian Professor. Hooke’s correspondence with Newton seems to me an example of the phenomenon, discussed by Fisch in his philosophical works, of the invisibility in official historiography of “trading zone mediators,” namely, of those actors that play a role, crucial but not easily recognized, in promoting rational scientific framework change.


2001 ◽  
Vol 32 (4) ◽  
pp. 268-272
Author(s):  
Noah Samuel Brannen
Keyword(s):  
The Sun ◽  

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