الاستفادة القصوى من المذاهب المعتبرة بشأن حكم توزيع الشخص زكاته من غير دفعها لديوان الزكاة

This research examines parameters in taking maximum benefits from recognized Islamic schools concerning the rulings of a person’s Zakat distribution without paying it to Zakat centre. Fatwa of the National Fatwa Committee of Malaysia has been used as a model in this research. This discussion has been completed through a critical descriptive approach to describe the matter, conforming to scholars’ opinion and its analysis through reliable sources in Islamic jurisprudence and its origins, thus coming up with reasonable appropriate results. The directives and principles were extracted from Islamic rulings and linked to the current situation of the Islamic society so that this study would not remain merely imaginary theories, far from the reality of the community. The researchers meditated and criticized the advisory opinion issued by the National Fatwa Committee of Malaysia on the provision of distributing zakat directly to its receiver without paying it to the Zakat centre. The researchers found that the National Fatwa Committee adheres to the parameter in issuing fatwa, as it has issued a fatwa that contrary to the opinion of the official recognized fiqh school in Malaysia by considering appropriate interest.

F. Isac’s Qur’anic Hermeneutics in Context of Islamic Liberation Theology

Farid Esack is a modern Islamic scholar of South African origin who suggests original Qur’anic hermeneutics in the scope of theology of liberation. The characteristics of his theology considered in this article are: the praxis of liberation, contextualism, scrupulous textual analysis, hermeneutics oriented at struggle with institutions of oppression. It is noted that his hermeneutics diff ers from the hermeneutics of other theologians of liberation — he represents the praxis of liberation as a main task of theology of liberation. His method is not only theoretical scholarly speculative exercise on textual interpretation, at the same it inspires and encourages people for changes in society, for enhancement the lives of people where justice comes as its necessary fundamental stipulation. His refl ective theology is an intellectual response to the challenges of postmodern world aimed at establishing such virtues in society as justice, freedom, mercy and setting up more egalitarian Islamic society.

NATURAL FACTORS AFFECTING ECO-ARCHITECTURE (DADES OASIS MODEL)

Some unfortunate brothers were baptized to feasts and banquets for the public, and during season times Historical sources ndicate that the cults of the Abbasid Caliphs, including the Abbasid aliphate Al-Mahdi, the Mamoun and the Mu 'taad, ranged between six thousand and a thousand dinars a day, while the expenses of the Al-Mutakil kitchen amounted to one thousand dirhams, which is a fairly large budget. He was also known to identify the Abbasids with public and rivate tables, including the Caliph al-Mansur Al-Rasheed al-Mamoun with a stature favourable to the general public in addition to the state of development that Arab and Islamic society witnessed during the Arab era, in terms of the literature of the gourmet and the pious tools related to the Arab cuisine Result for Tth.

The Role of Prophets (mentioned in Quran by names) in the Evolution of Human Civilization

Civilization may be defined as set of features including Cultural, Literary and Social Advancement in a society or in similar communities. So it is regarded as sublime stage of human evolution. As Islam is a complete religion which gives directions to human being in all aspects of the life, so it claims to be the founder of civilization. The period of the advent of Islam was the period which formulated man inside the Arabian Peninsula, established the blocks of a new civilization that brought people out of the darkness to light, and placed the bases for enter man in Islamic society. However, Islam claims that lay out of Civilization was already established before the birth of Holy Prophet (S.A) and all the prophets after Hazrat Adam (A.S) were continuously preaching the salient factors of this civilization, however it was completed and declared in written form (Al-Quran) during the period of Holy Prophet Mohammed (S.A.W). Reveletion was the core of formulating the creeds and Ideas of an individual, purifying him, creating Links and establishing the building upon which the entire nation is based. Allah said the truth when He said: "Indeed, there has come to you from Allah a light (Prophet Mohammed peace be upon him) and a plain book (Sora Al-Maida: 15:1) This Qur'an. Wherewith Allah guides all those who seek His good pleasure to ways of peace, and He brings them out of darkness by His will unto light and guides them to to a straight way (Islamic Monothesim). Monothesim (Tawheed), Self, Purification, Dignity of Human being, Equality, Social Justice, Moral Values, Tolerance, Rule of Law and Freedom of Expression are some basic characteristics of Islamic Civilization.

Conceptualization of the Penology System under Islamic Criminal Law

Islam propounds a culture where everybody follows the rules. Islam aims to preserve peace and tranquillity within the society and thus takes all required legal action to ensure the community against disruptive elements. The notion of retribution in Islam is not the primary law of Islam. They are only imposed as a requirement or series and a vindication of the primary structure of Islamic society. Criminal activity within the revered Islamic order of society is not condoned. Islam aims to change the world by changing its human adherents. Shariah law is focused on the individual rights of persons, but those rights only exist within a framework that stresses the rights of other people. Islam is not against the relative culpability of offenders and how circumstances regulate illegal conduct. Islam is the only religion where its laws and regulations are enforced according to a particular set of laws and regulations. Islam uses a system of proportional punishment. Islamic punishments are entirely justified because Islam takes complete steps to deter crime and inculcates offenders' moral conduct. The Islamic Criminal law has accepted several crimes by offering deterrence, reformative, retaliate and other kinds of punishments to uphold harmony in the community and rehabilitate the offenders. This paper focuses on the Islamic penology and the concept of crime and their punishment and explores its social, historical, and current value

Slogans of Pakistani women in the Women's March in view of Islamic values

Historically, Pakistan has been based on an ideology and that ideology is Islam. Islam has given social rights to women. The Qur'an is the basic and paramount source of Islamic sciences. It describes the rights of women in detail. There is even a major Surah in the Qur'an, “Surat al-Nisa” which is a Surah for women's rights. In the name of women's rights, a voice came from the West and then spread all over the world. UN agencies came into action and laws on women's rights began to be enacted and International Women's Day was celebrated. Its effects have also been felt in Pakistan and for almost four to five years, the Women's March has been celebrated in Pakistan as well. The Women's March chanted slogans that demanded women's freedom, will, identity, and other rights. This research paper is an attempt to explore the fact that what is need for women to use these slogans in the Islamic society of Pakistan. Furthermore, this research article also covers the debate on how these demands of women can be analyzed in the light of Pakistan's objective circumstances, culture, and Islamic values. This research paper will help to determine new avenues of research by clarifying the need, importance, and causes of the women's march in Pakistan.

ERA BARU DALAM RITUAL KEAGAMAAN: STUDI ZIARAH KUBUR DI MASA PANDEMI COVID-19

Religious rituals during the COVID-19 pandemic are indeed different from previous times. Nowadays, it is required to use a series of conditions in running it. In various regions in carrying out many worship activities, cultural rites, religion must be limited by several provisions. In celebration, not all will attend the assembly or mosque. As for this article, the author uses a phenomenological approach methodology to map current phenomena on the surface that are different from religious activities before the outbreak of Covid-19. The result of this study is that pilgrimage to the grave has become a rite in Islamic society when approaching major holidays, making pilgrimages always a social gathering and ritual that must be carried out even though there is a pandemic. However, with this pandemic, many public cemeteries have been closed and many appeals not to come to the graves during the pandemic, especially during major holidays in Islam. So it can be concluded that the religious ritual of pilgrimage to the grave, which has taken root in the community and becomes a ritual that must be carried out when approaching a certain day, cannot be limited even with the Covid-19 pandemic. Abstrak Ritual keagamaan di masa pandemi covid-19 ini memang berbeda dengan masa-masa sebelumnya. Masa hari ini dituntut untuk menggunakan serangkaian persyaratan dalam melaksanakannya. Di berbagai daerah dalam melaksanakan banyak kegiatan peribadatan, ritus budaya, agama harus dibatasi dengan beberapa ketentuan. Dalam perayaannya, memang tidak semua akan hadir dalam sebuah majelis atau masjid. Adapun pada artikel ini penulis menggunakan metodologi pendekatan fenomenologi untuk memetakan sebuah kejadian fenomena yang hari ini timbul dipermukaan yang ada sebuah perbedaan dengan kegiatan keagamaan di kala sebelum mewabahnya covid-19. Hasil daripada kajian ini ialah ziarah kubur yang sudah menjadi ritus dalam masyarakat Islam ketika menjelang hari-hari besar, menjadikan ziarah akan selalu menjadi pertemuan dan ritual keagamaan yang tetap harus dikerjakan meski pandemi. Namun, dengan adanya pandemi ini, tempat pemakaman umum banyak yang ditutup dan banyak himbauan untuk tidak datang ke makam di masa-masa pandemi, terutama ketika hari-hari besar dalam Islam. Sehingga dapat disimpulkan bahwa ritual keagamaan ziarah kubur yang sudah mengakar dalam masyarakat dan menjadi ritual yang wajib dikerjakan ketika menjelang hari tertentu, tidak bisa dibatasi meskipun dengan adanya pandemi Covid-19 ini.

Da'wa Model Based on Brand Community Value: Qaryah Thayibah Implementation for Villages Fostered by 'Aisyiyah Ponorogo

Islamic da'wa's performance is highly influenced by the techniques and tactics used in conjunction with the preaching object. 'Aisyiyah applies a Qoryah Thayyibah group-based da’wa model that is expected to become the Brand Community Value. Each Regional Leader must enforce this program with a minimum of three supported villages. The purpose of Qoryah Thayyibah, in general, is to establish an advanced and dignified Islamic society. This study aimed to identify the implementation of the Qoryah Thayyibah program and the obstacles faced by 'Aisyiyah Ponorogo. The qualitative literary approach was used in this analysis. Accordingly, the data collection was through documentation (identification of documents), observation, and interviews. The inductive reasoning was also used in the analysis to see how the Qoryah Thayyibah program is implemented, and the conclusion was taken from the general statement to a particular statement. The primary sources were the results of interviews with the management of 'Aisyiyah Ponorogo, interviews with Qoryah Thayyibah PW East Java and PDA Ponorogo, the results of Tanwir relevant to Qoryah Thayyibah and supported by other sources, such as articles, documents or writings on the official PDA website of ‘Aisyiyah Ponorogo. 'Aisyiyah Ponorogo has successfully applied the Qoryah Thayyibah in five of the eight intended fields. They faced obstacles in several fields, including spirituality, education, economics, and health.

Revivalism of the Tarekat Naqsyabandiyah in Changing the Local Political Landscape of Rokan Hulu, Indonesia in Post-New Order

<span lang="EN-US">Changes in Indonesia's socio-political require Islamic organizations to adapt to these changes, some of them have managed to survive and exist and died. Revivalism in Islam is a demand from the long history of Islam's journey, which has crossed the geographical and cross-cultural boundaries of Islamic society. The survival and death of the Islamic movement is highly dependent on the ability of Muslims adapts to the socio-political landscape, like the case of the Naqsyabandiyah Tarekat in Rokan Hulu-Riau, the existence of the movement survives because it is able to adapt to the socio-cultural system of the local community. This study shows there is an interaction between Islam and the culture of the community and influences each other. The influence that occurs is sometimes positive and negative. The influence of Islam in the local socio-political landscape can be seen from the widespread use of Islamic symbols, as well as various local government policies that adopt Islamic values.</span>

Technical Analyses of Necib El-Kilani’s Novel “Ramadan Habîbî”

Najib el-Kîlânî, who lived in Egypt from 1931 to 1995, is one of the important figures in Islamic literature. He dabbled in literature when he was young and wrote about a hundred works. The period he lived and the countries he visited gave him the opportunity to get to know the problems faced by the Islamic society. The author depicted these problems that he witnessed in his works. Najib el-Kîlânî, who focuses on the social, political, economic and religious problems of the Muslim community in his literary works, deals with 1973 Egypt-Israel war in his novel “Ramazan Habîbî” that is the focal point of our research. The novel is about the expansionist policy of the Jews, the unjust oppression they faced and the struggle of the Egyptian people against America's hypocrisy. In the novel, the struggle of the Egyptian people against Israel for the liberation of the Sinai Desert and the Suez Canal, the occupied lands, is told. It is about the war between the Arabs and Israel in 1973, known as the Ramazan War (Yom Kippur War). It relates the overnight seizure of the “Bar-Lev Line”, which Israel says is impassable. In this study, Najib el-Kîlânî’s novel “Ramazan Habîbî” will be examined technically and thematically within the framework of issues such as the cultural corruption experienced by the Arab society, their approach to Zionism and the problem of the sense of belonging for their homeland.