Morphotectonics of the Alaşehir Graben with a Special Emphasis on the Landscape of the Ancient City of Sardis, Western Turkey

Author(s):  
Gürol Seyitoğlu ◽  
Nicholas D. Cahill ◽  
Veysel Işık ◽  
Korhan Esat
Keyword(s):  
2004 ◽  
Vol 23 (7) ◽  
pp. 690-703 ◽  
Author(s):  
Wolfgang Rabbel ◽  
Harald Stuempel ◽  
Susanne Woelz

Author(s):  
Clyde E. Fant ◽  
Mitchell G. Reddish

Often crowded with tourists, Ephesus is a must-see stop on any itinerary through western Turkey. Few archaeological sites in Turkey are as impressive as Ephesus. The excavated and reconstructed buildings bear eloquent testimony to this important and grand city of ancient Asia Minor. Strolling the streets of Ephesus, past fountains, statues, monuments, temples, a great library, residences, the agora, and the theater, the modern visitor can easily imagine the ancient city thronged with crowds engaged in the various activities of their society. Ephesus is situated near the Aegean coast, east and slightly north of the island of Samos and approximately 40 miles south of Izmir. The modern city of Selçuk is located in the general area of ancient Ephesus. In antiquity Ephesus was a major port city situated on the Aegean coast. Over the years alluvial deposits from the Cayster River, which ran near the city, filled in the harbor, and as a result, the site of the city today lies approximately 5 miles inland from the coast. In addition, Ephesus was the beginning point for the main highway that ran from the Aegean coast to the eastern part of Anatolia, which along with its harbor allowed the city to flourish as a commercial and transportation center. According to the geographer Strabo, the earliest inhabitants of Ephesus were a group of peoples called Leleges and Carians. Sometime around 1100–1000 B.C.E., a group of Ionian Greek colonists, supposedly led by the legendary Athenian prince Androclus, established a Greek settlement at the base of the northern slope of Panayïr Daǧï (Mt. Pion), one of three hills in the vicinity of ancient Ephesus. An ancient legend claims that Androclus chose this site on the basis of an oracle that said the city should be established at the site indicated by a fish and a wild boar. When Androclus and his companions landed on the coast of Asia Minor, Androclus joined some locals who were grilling fish. One of the fish, along with a hot coal, flipped off the grill.


Author(s):  
Clyde E. Fant ◽  
Mitchell G. Reddish

The ancient city of Thyatira, known for being one of the cities named in the book of Revelation, continues today as the modern city of Akhisar. A wealthy commercial city in antiquity, the city today is a modern one with a population of more than 80,000. Agriculture is a large part of the economy of the area, with major crops of olives, olive oil, wheat, cotton, grapes, melons, and raisins. The region is especially famous for its tobacco production. Akhisar is located in western Turkey, approximately 30 miles from the Aegean coast and 50 miles northeast of Izmir on highway 565. Situated on the broad Akhisar Plain, the city was in the northern part of the ancient kingdom of Lydia. Because of its location in the center of the large level plain, the city had few natural defenses. Archaeological evidence demonstrates that a settlement existed here as early as 3000 B.C.E. During the 5th century B.C.E., the Persians gained control of the area, followed by Alexander the Great toward the end of the 4th century. At the beginning of the 3rd century, the Seleucid ruler Seleucus I Nicator refounded the city and apparently settled Macedonian soldiers in the city. Serving as a military outpost, Thyatira became a part of the Pergamene kingdom under the Attalid rulers by 189 B.C.E. (if not earlier). After Attalus III bequeathed his Pergamene kingdom to the Romans in 133 B.C.E., the Romans established the province of Asia in 129 B.C.E., and Thyatira came under Roman rule. Located at the crossroads of the major routes leading northwest to Pergamum, southeast to Sardis, and southwest to Magnesia and Smyrna, Thyatira became an important trade, industrial, and commercial center. Inscriptional evidence indicates that the city was host to numerous trade guilds, which functioned as social, civic, and religious clubs or organizations. Among the guilds represented at Thyatira were the guilds of coppersmiths, tanners, leatherworkers, dyers, wool workers, and linen workers. The wool and textile industries were particularly strong in Thyatira, as was also the production of purple dye. During the Roman era the city prospered. Inscriptions discovered in the city mention the existence of three gymnasiums, a colonnaded portico of one hundred columns, stoas, shops, and shrines to the sun god Apollo Tyrimnaeus and to Artemis Boreitene.


2016 ◽  
Author(s):  
Arjan Zuiderhoek
Keyword(s):  

Trollopian ◽  
1948 ◽  
Vol 3 (1) ◽  
pp. 33-33
Author(s):  
Frank E. Robbins
Keyword(s):  

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