Handsworth Revolution: Reggae Theomusicology, Gospel Borderlands and Delinking Black British Contemporary Gospel Music from Colonial Christianity

Author(s):  
Robert Beckford
Author(s):  
Robert M. Marovich

This book examines the development of gospel music in Chicago during its first five decades, from pioneers such as Thomas A. Dorsey and Sallie Martin to the start of the contemporary gospel era of the 1970s. It chronicles some of the historic tipping points that helped establish what is known today as gospel music, all of them occurring in Chicago, including Arizona Dranes's 1926 recording of “My Soul Is a Witness for My Lord”; the debut of the First Church of Deliverance radio broadcast in 1935; the founding of Martin and Morris Music Studio in 1939; and the 1947 release of Mahalia Jackson's best-selling record “Move on Up a Little Higher.” The book also shows how the gospel music industry grew out of the necessity for entrepreneurship among African American migrants. Finally, it considers how gospel music as developed in Chicago transcended denominational boundaries, along with the contributions of various church denominations to the development of gospel.


2020 ◽  
pp. 1-16
Author(s):  
Claudrena N. Harold

The introduction combines autobiographical reflection with cultural criticism to outline the book’s unique contribution to gospel music history. It recounts the major debates that consumed gospel music insiders as the genre assumed a larger place within mainstream popular culture: Were contemporary gospel artists who experimented with the rhythms of R&B and hip-hop more concerned with selling records than saving souls, and if so, was gospel music on the same path of decline as its secular sibling R&B, which some critics insisted had lost its soul? Did acts like Andraé Crouch, the Winans, and Kirk Franklin really depart from the gospel tradition? Or were they simply following in the steps of their predecessors who had also employed new sounds and technologies to fulfill their evangelical mission?


1979 ◽  
Vol 7 (1) ◽  
pp. 5 ◽  
Author(s):  
Horace Clarence Boyer

2020 ◽  
pp. 42-64
Author(s):  
Claudrena N. Harold

Through a close examination of Andraé Crouch’s musical contributions, as well as his central role in opening the industry’s doors to other black artists, this chapter details how Crouch altered the sonic landscape of contemporary Christian music during the 1970s and 1980s. It also documents his unique relationship with Ralph Carmichael’s Light Records, his underappreciated role in the company’s emergence as a major player in urban contemporary gospel music, and his vital contributions to the praise and worship genre. In accounting for Crouch’s crossover success, the chapter highlights his musical genius, his liberal approach to spiritual practice and religious expression, his unique partnership with Light and Warner Brothers, and his popularity among whites affiliated with the Jesus movement.


2021 ◽  
Vol 15 (4) ◽  
pp. 363-382
Author(s):  
Deborah Smith Pollard

AbstractGospel songs traditionally feature lyrics that glorify God. However, there is music by contemporary gospel artists that addresses pre-marital sex, homosexuality, and pornography. The fact that these topics are being lyrically confronted by some of the genre's most recognized performers invites exploration into the content, purpose, and impact of the songs.This article places these lyrics into categories: those that are testimonial narratives about the spiritual deliverance the singer has received after transgressing sexual mores of the Black Church and those that encourage the avoidance of specific sexual practices. These songs contribute to gospel music on several levels, providing a platform through which the artists can testify of their sexual journeys while giving listeners a format through which they can find direction regarding sexual steps, missteps, and spiritual realignment.The article delineates the changes within US culture that led to less silence about sex and support for the LGBTQIA+ community from some within the Black Church. The major analysis involves the lyrics, the differences in what men and women tend to address, and the fact that despite breaking new ground, in virtually every instance, they reflect traditional Biblical interpretations.


Author(s):  
Braxton D. Shelley

Between the first and last words of a Black gospel song, musical sound acquires spiritual power. During this unfolding, a variety of techniques facilitate musical and physical transformation. The most important of these is a repetitive musical cycle known by names including the run, the drive, the special, and the vamp. Through its combination of reiteration and intensification, the vamp turns song lyrics into something more potent. While many musical traditions use vamps to fill space, or occupy time in preparation for another, more important event, in gospel, vamps are the main event. Why is the vamp so central to the Black gospel tradition? What work—musical, cultural, and spiritual—does the gospel vamp do? And what does the vamp reveal about the transformative power of Black gospel more broadly? This book explores the vamp’s essential place in Black gospel song, arguing that these climactic musical cycles turn worship services into transcendent events. In the following pages, the words and music of Richard Smallwood, a paradigmatic contemporary gospel composer, anchor the book’s investigation of the convergence of sound and belief in the Gospel Imagination. Smallwood’s expansive oeuvre is especially illustrative of the eclecticism and homiletic intention that characterize gospel music. Along the way, this study brings Smallwood’s songs and the ideas that frame them into conversation with many of the tradition’s exemplars: Edwin and Walter Hawkins, Twinkie Clark, Kurt Carr, Margaret Douroux, V. Michael McKay, and Judith McAllister, among others. Focusing on choral forms of gospel song, this book shows how the gospel vamp organizes expressive activity around a moment of transcendence, an instant when the song shifts to a heightened space of musical activity. This sonic escalation fuels traffic between the seen world and another, bringing believers into contact with a host of scenes from scripture, and with the divine, too.


Island Gospel ◽  
2019 ◽  
pp. 99-124
Author(s):  
Melvin L. Butler

This chapter focuses on the ways in which gospel music, tradition and testimony, along with feelings of nostalgia, shape modern-day religious and cultural identities among Jamaican Pentecostals on the island and abroad. As traditional church leaders consider “contemporary gospel” music a threat to the established sound ideal of Pentecostal worship, generational tensions have become more acute. This chapter examines the contested role of traditional and contemporary repertories as more progressive leadership has assumed control of one of Jamaica's prominent Pentecostal organizations. It also includes the testimonies of five Pentecostals who describe their conversion experiences and subsequent efforts to lead holy lifestyles. Expressions of nostalgia have surfaced during a transitional moment within the Pentecostal Assemblies of the World in Jamaica, as younger clergy and laity move the organization further from the “old-time” way and closer to a North American model of practice.


Sign in / Sign up

Export Citation Format

Share Document