Adaptation and the New Art Film

2021 ◽  
Author(s):  
William H. Mooney
Keyword(s):  
Author(s):  
Ihor Koliada

In the article «The role of O. Dovzhenko in the formation and becoming of M. Vingranovskyias a film director» I. Koliada highlights facts from biography of the outstanding poet, film director, scriptwriter and actor M. Vingranovskyi; was made an attempt to analyze the role of influence on the formation of his personality as a film director, prominent Ukrainian filmmaker O. P. Dovzhenko. The autor analyzes the peculiarities of pedagogy of O. Dovzhenko, reveals the peculiarities of organization as an artist of the educational process at the film director’s course; were supplemented with new facts the biographies of both O. Dovzhenko and M. Vingranovskyi. Keywords: cinema art, film direction, scriptwriter, cinema art pedagogy, film creativity, creativesearch


1948 ◽  
Vol 1 (3-4) ◽  
pp. 198-203
Author(s):  
Gordon Mirams
Keyword(s):  

2021 ◽  
Vol 9 (1) ◽  
pp. 51-73 ◽  
Author(s):  
Ann McClellan

Philip R. Brogdon is an avid Sherlock Holmes aficionado and the first Black American ever inducted into the exclusive – and predominantly White – Sherlock Holmes society, the Baker Street Irregulars. His small monograph, Sherlock in Black (1995), brings a wealth of archival information and insight into the Black history of Sherlock Holmes fandom, ranging from famous fans of colour to Black fan creators and a history of both professional and amateur fan art, film and music. This article argues that Brogdon’s Sherlock in Black archive provides an important counter-history to White establishment fan narratives popularized by the Baker Street Irregulars and raises important questions about the roles race and identity play in collecting, fandom and identity. How does Brogdon define Black Sherlockian fandom? What did it mean to him, and to other fans, to see this long history of Black Sherlockians in American film and media? What kinds of activities and creations are included? Brogdon’s Black Sherlock Holmes archive illuminates how fans of colour construct their own fan identities and how they see themselves in relation to large, often primarily White, cultural constructs.


Author(s):  
Simon Hobbs

This chapter starts with an assessment of Jean-Luc Godard’s auteur status, before focusing on Weekend, a film frequently overlooked in discussions of extreme art cinema. By drawing attention to the film’s depiction of cannibalism, rape and real animal slaughter, the chapter highlights the similarities it shares with other extreme texts, repositioning it within the boarder extreme art film tradition outlined throughout the book. To find out whether this reputation impacts the commercial identity of the film, the chapter moves on to explore the paratextuality of the film. Ultimately concluding that the film’s distributors (Artificial Eye) offer a hybridised object that flirts with extremity, the chapter then examines Ruggero Deodato’s Cannibal Holocaust. Noting similarities between the films, the chapter provides a detailed analysis of Shameless Screen Entertainment collectors’ edition DVD. Showing how the paratextual material re-constructs the film’s history, the analysis argues that Cannibal Holocaust’s remediation moves it away from an exploitation film ghetto by employing traditionally highbrow marketing techniques. By complicating existing ideas regarding the commercial function of extremity, the chapter illustrates the extent to which home entertainment objects obscure long-standing taste distinctions.


Author(s):  
Simon Hobbs

This chapter outlines the approaches, definitions, and theories used throughout the book, before giving a structural overview of each chapter. Firstly, the chapter directly addresses the accusations of gimmickry that have been directed towards extreme art film, mapping the reception climate and evaluating the most popular and widespread responses. From this, it becomes clear that a lack of attention has been paid to the commercial identity of the film, and the way extremity informs its commercial persona. Thereafter, the chapter historicises extreme art cinema, positioning it as an outcome of taste slippage, and the blurring of boundaries between art cinema and exploitation cinema. By paying particular attention to representations of the body within both highbrow and lowbrow cinema, the chapter argues that convincing similarities exist between the cinematic traditions. Additionally, the chapter challenges the popular Francophile definition of extreme art cinema, broadening the geographic scope of the field by looking at films from Denmark, Sweden, Spain, Italy and Belgium. Finally, the chapter introduces paratextual theory, and details the way the preeminent ideas will be applied to the discussion of extreme art film paratexts.


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