70 Year Old Asian Male with Multiple, Erythematous Lesions that Have Decreased Sensation

Author(s):  
William Eng ◽  
Lisa M. Diaz
Keyword(s):  
2017 ◽  
Vol 9 (2) ◽  
pp. 91-97
Author(s):  
Sara Ghoneim ◽  
Martin Zaiac

A 37-year-old South-Asian male presented to our clinic with a crusty, verrucous-like, scaly plaque of the left ala of the nose. After ruling out infectious and other epidermal bullous diseases, we finalized a diagnosis of localized pemphigus foliaceus, an exceptionally rare disorder with only 15 cases reported in the literature to date. The hyperkeratotic lesions responded favorably to a 3-week regimen of triamcinolone ointment and a onetime intralesional triamcinolone 2.5 mg/mL injection.


2021 ◽  
Author(s):  
André Pierre Goh

Drawing on the storytelling tradition of critical race (Razack, 1998; hooks, 2000, 1992) and feminist (Scott, 1992) scholars, I tell a personal story of immigration and sexual identity, and theorize that experience. Borrowing from the 1960s feminism in which according to Carol Hanisch (1969) the phrase, 'the personal is political' was first used, I describe my experiences as a way to explore how unequal social relationships, racist practices, homophobia, and community institutions constitute my experiences as a gay East Asian male in Toronto. Central to my storytelling as a gay East Asian immigrant in Toronto is understanding how racial and sexual identities are created. I explore how dominant groups construct identities that may appear to give me visibility in a multicultural society but also operate to reinforce oppression through institutional racism and homophobia.


Author(s):  
Adam Calverley

This chapter argues that the processes of adopting viable non-offending identities are as important in the desistance of minority ethnic offenders as they are for offenders who are white. However, differences in structural location and cultural expectations and practices mean that the forms of pro-social identity that are accessible and available vary. The author examines the ways Black and dual heritage and South Asian male desisters invest in available discourses of masculinity which are shaped by ethnicity (Gadd and Farrall, 2004) and how this process of identity re-construction provides a means of transitioning from an offender to a non-offender identity. The author then pinpoints the ways that identity is racialised and reviews the effects this has on desistance and the different strategies employed to deal with challenges imposed by racism.


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