Chapter 9: Ukraine’s Democratisation Path Post-Orange Revolution: Examining the Internal and External Impediments to Successful Democratic Reform in Ukraine

Author(s):  
Nicholas Ross Smith
2007 ◽  
Vol 158 (1-2) ◽  
pp. 14-21
Author(s):  
Vasyl Sabadosh ◽  
Oleg Suprunenko

The upper Theresian Valley lies along the southwest-facing ridge of the Ukrainian Carpathians. Despite expansive forestation high water levels are frequent. The forest belongs to the state and is centrally administrated. Felling is sometimes outsourced to private companies and private companies have also been founded to process the timber. Job opportunities have become fewer and illegal work is increasing. A new democratic awareness has emerged since the «Orange Revolution» in 2004. With foreign investors, however, new risks emerge. The authors recommend giving monies from forest management to the communities, the founding of new wood processing enterprises and more transparent information.


2005 ◽  
Vol 59 (3) ◽  
pp. 376-392 ◽  
Author(s):  
Jeremy Jones ◽  
Nicholas Ridout

Everyone accepts a one size fits all model cannot deliver successful democratic reform. But it is less widely understood that the process is open-ended, with no predetermined finishing line. Development depends on a political version of bio-diversity, in which democracy emerges organically out of existing local traditions and practices. In the case of Oman a deeply rooted tradition of consultative rule, and the distinctive philosophy of Ibadism has been shaping democratic development for 30 years.


Author(s):  
Susanne Schröter

The aims of Islamic feminism are at once theological and socially reformist. Its proponents are often activists, as well as authors and scholars. It is linked to democratic reform movements within the Islamic world as well as to civil rights movements in Europe and the USA, and is supported by actors who resist the advances of patriarchal religious positions as well as Western secular definitions of modernity. Unlike secular feminists, proponents of Islamic feminism see the justification for their fight for women’s rights and gender equality in their own interpretation of Islam’s sacred text, the statements attributed to the Prophet, and his supposed life circumstances. In addition, they draw on approaches taken from new Islamic historiography. This chapter deals with the foundations of Islamic feminism and its transnational political dimension, and asks in what national and local transformation processes its proponents were able to have an impact.


2020 ◽  
Vol 52 (4) ◽  
pp. 740-747
Author(s):  
Marc Owen Jones

Revolutions seldom involve more than one percent of the population. However, in Bahrain, a small island nation with a population of around 570,000, twenty percent of the population took to the streets in February 2011 to demand greater democratic reform, making it “proportionally one of the greatest shows of ‘people power’ in modern history.” The regime's response was disproportionally brutal. Saudi-dominated troops from the Gulf Cooperation Council Peninsula Shield Force were “invited to” or “invaded” Bahrain, depending on who is telling the story. Under cover of the Saudi military, Bahrain's security forces killed dozens of civilians, torturing, maiming, and raping many others. The arsenal of repressive techniques was exhaustive. Belonging also was used as a tool of repression, with many being stripped of their Bahraini citizenship on spurious, terror-related charges.


2004 ◽  
Vol 83 (6) ◽  
pp. 164
Author(s):  
Gina Lambright ◽  
E. Gyimahboadi
Keyword(s):  

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