Gendered Political Economies and the Feminization of Hunger: M.F.K. Fisher and the Cold War Culture Wars

Author(s):  
Christina Van Houten
Author(s):  
Jim Glassman

The economic crisis and the rise of the Thai Rak Thai Party supplies a paradoxical dénouement to a half-century of rapid Thai economic growth and industrial transformation—as well as to a much longer period of internationalization and general social change. The paradox, however, is not an unsolvable riddle but rather the contradictory character of dependent capitalist development, which inevitably brings destruction along in the train of creation, predicating new possibilities of accumulation on processes of violent devaluation. The Thai political economy now experiences this volatility in virtually full force, having been ‘opened’ and integrated into the rhythms of global capital accumulation over the course of more than a century. The seeming stability and predictable growth of the years between 1950 and 1995 were facilitated tremendously by Thailand’s integral role in the Cold War system, which created various ‘conjunctural’ cushions against the underlying volatility (e.g. US aid, favoured trade status). With the end of the Cold War system, the Thai political economy is now being increasingly thrust into the less predictable world of global neo-liberalism and post-Fordism and is thus less cushioned against capitalism’s ‘gales of creative destruction’. To say this is not to say that growth and industrialization are now on hold. The crisis may well open new opportunities for accumulation and even resumption of rapid growth. But even successful capitalist growth has always done damage to a significant portion of the population—creating and perpetuating enormous socio-spatial disparities—and it will very likely continue to do so in the future. At the same time, the vagaries of the era of ‘globalization’ may make the growth dynamic much rockier than in the past. Boosters of East Asian ‘miracles’ should be reminded that other political economies—e.g. Mexico, Brazil, Argentina—have been regarded as ‘miracles’ in the past, and while these remain important industrial producers today, they would hardly be invoked as models for improvement of livelihoods and social welfare. A legitimate concern regarding many of the Asian NICs, including Thailand, may well be whether or not the international accumulation processes in which they are integrated will lead in the directions previously traversed by so many of the former ‘miracle’ economies of Latin America.


Author(s):  
Raymond A. Patton

This book tells the story of punk rock as a global movement that spanned the boundaries of the Cold War world, focusing on examples in Poland and elsewhere in Eastern and Central Europe, the United States, the United Kingdom, and their connections with the Third World. Drawing on archival documents, ’zines, mainstream publications, and other sources, it closely examines the appeal of punk to its practitioners and the reactions of each society to the rise of punk. It argues that punk grew out of and contributed to the global transition from the late Cold War era to the era of neoliberal/neoconservative globalization. Punk arose among individuals and scenes communicating across the Iron Curtain at a moment characterized by transnational crisis, globalization, postmodernism, and an aesthetic/cultural turn in sociopolitics. Through the culture wars it helped provoke in the First World and Second World alike, punk contributed to a global realignment from the sociopolitically, ideologically oriented world of the Cold War to the subsequent era, oriented primarily around culture and identity. Through the example of punk, it challenges the resistance-centric framework of Cold War era cultural studies, presenting an alternative model for how culture is intertwined with politics that accounts for its significance as a major sociopolitical force.


2018 ◽  
Vol 1 (1) ◽  
pp. 79-87
Author(s):  
Todd Wallenius

The 1960s era was one of the most divisive, turbulent periods in American history. In many ways, the decade was defined by the Counterculture Movement and by those who resisted the demands of a conformist society rooted in Cold War values. This historical study first contextualizes the emergence of the Counterculture Movement of the 1960s within the historical period of mid-century America. Next, the paper provides an analysis of the values of the Counterculture Movement expressed through music. Exploration of counterculture songs reveals that participants advocated the rejection of society through the expression of personal freedom, immediate gratification, anti-materialism, community, and free love. Furthermore, inquiry demonstrates that music was used as a vehicle to explain and promote the movement’s ideals. Ultimately, the study demonstrates the ways in which music of the Counterculture Movement reflected Americans’ broader questions of, and challenges to, the Cold War culture in the late- 1960s.


Author(s):  
Simon Creak

Despite being minnows on the world stage, Thailand and the newly independent countries of Southeast Asia embraced sport during the Cold War as a means of nation and region building. This essay examines the political dimensions of the South East Asia Peninsular Games—the precursor of today’s Southeast Asian Games—founded in 1959 by US ally Thailand. This event reflected and reinforced the Cold War culture of Thailand and Southeast Asia. The games embodied motifs of regional friendship and antagonism between the “free” anti-Communist and neutralist nations of peninsular Southeast Asia; domestically, they embodied key themes in the domestic Cold War culture of Thailand, including nationalism, developmentalism, the revival of the monarchy, and militarization. This essay examines the Thai military junta’s objectives in founding the event, the effectiveness of the inaugural South East Asia Peninsular (SEAP) Games, and the cultural and semiotic features that reinforced the games’ major themes.


Sign in / Sign up

Export Citation Format

Share Document