“There Must Be a Place”: Walker Percy and the Philosophy of Place

2018 ◽  
pp. 197-213
Author(s):  
Patrick L. Connelly
Moreana ◽  
1991 ◽  
Vol 28 (Number 108) (4) ◽  
pp. 115-116
Author(s):  
Germain Marc’hadour
Keyword(s):  
New York ◽  

Author(s):  
Robert Chodat

The 1960s saw the triumph of cognitive science over behaviorism. This chapter examines three literary–philosophical objections to this shift: “West Coast” phenomenology, Richard Powers’s Galatea 2.2, and the writings of Walker Percy, the first of the postwar sages featured in this book. For “West Coast” philosophers, cognitive science ignores the way human action is structured by what we “give a damn” about—a sense of significance that orients our actions. Powers’s novel goes a step further: no more than machines do we know what to give a damn about. Percy’s essays and fiction challenge both these positions, asking us to see analogies between the significance we find in language and the significance we find in living a Christian life. Establishing such an analogy is the goal of Percy’s 1971 Love in the Ruins, which seeks to embody—with only partial success—what terms such as “faith” and “community” might mean.


1981 ◽  
Vol 12 (2) ◽  
pp. 163-173
Author(s):  
William R. Cozart
Keyword(s):  

2016 ◽  
Vol 26 (2) ◽  
pp. 402-429 ◽  
Author(s):  
Dwi Noverini Djenar

Recent sociolinguistic research on narrative has underlined the understanding of place as being both spatially defined and socially constituted through shared experience as well as contestation. Drawing on studies on the philosophy of place and the ‘small stories’ perspective, this study approaches place as an abstract concept in which spatial environment, people, objects, and activity come together as a unified, complex structure. Two Indonesian narratives are examined to illustrate the connectedness between the different elements that make up that structure. Ambiguous uses of temporal phrases and person references suggest that these elements (e.g., people and objects) are often undifferentiated. It is argued that the narratives are not simply stories about place but are stories enabled by place, that is, by presence in a spatial environment, encounter with people and objects, and engagement in shared activities through time, and which highlight self-identity as being deeply embedded in the identities of others.


1996 ◽  
Vol 45 (3-4) ◽  
pp. 444-446
Author(s):  
Gerald J. Russello
Keyword(s):  

1999 ◽  
pp. 81-95
Author(s):  
Richard Martinez
Keyword(s):  

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