scholarly journals Reflections of an Early Modern Historian on the Modern History of Corruption and Empire

Author(s):  
Bartolomé Yun-Casalilla
Author(s):  
Tom Hamilton

This chapter explores the material culture of everyday life in late-Renaissance Paris by setting L’Estoile’s diaries and after-death inventory against a sample of the inventories of thirty-nine of his colleagues. L’Estoile and his family lived embedded in the society of royal office-holders and negotiated their place in its hierarchy with mixed success. His home was cramped and his wardrobe rather shabby. The paintings he displayed in the reception rooms reveal his iconoclastic attitude to the visual, contrasting with the overwhelming number of Catholic devotional pictures displayed by his colleagues. Yet the collection he stored in his study and cabinet made him stand out in his milieu as a distinguished curieux. It deserves a place in the early modern history of collecting, as his example reveals that the civil wars might be a stimulus as much as a disruption to collecting in sixteenth-century France.


Arabica ◽  
2004 ◽  
Vol 51 (4) ◽  
pp. 399
Author(s):  
Thomas Philipp

2016 ◽  
Vol 20 (6) ◽  
pp. 545-558 ◽  
Author(s):  
Luke Clossey

Looking at historiography and methodology for the risks of Eurocentrism and presentism, this essay reflects on the study of the history of religion in the two decades of the Journal of Early Modern History’s life to date. It first counts the locations of the subjects of the Journal’s articles, both generally and specifically on religion, to measure patterns in geographical focus. Considering the language these articles use to describe religion, the essay then draws a contrast between treating religion on its own terms and adapting a more analytical, though invasive, approach. Andrew Gow’s emphasis on continuity between the medieval and the early-modern inspires a late-traditional perspective that avoids both eurocentrism and presentism.


Author(s):  
Rüdiger Campe

Rüdiger Campe analyzes the term Schirm (screen) and its various fields of application in early modernity before it designates the optical device called screen in the new media. If Jagd-Schirme, or hunting blinds, were complex means of visual concealment that also configured deadly forms of projection, Schirm was also located in the legal sphere, where it designated an exceptional administrative and military protection that also allowed for the projection of a legal entity that would otherwise not exist within the ordinary structures of power. How can one comprehend the return of the term within the language of electronic display? Campe elucidates Friedrich Kittler’s notion of ‘implementation’ as a concept for how such early modern practices of the screen can be seen as discontinuous with the modern history of the optical screen in one respect and continuous in another. ‘Implementation’ means to identify certain functions—such as protection and projection—for possible technical development but also to construct autonomous technological systems capable of assuming such functions.


2012 ◽  
Vol 1 (2) ◽  
pp. 168-193
Author(s):  
Tomohiro Kanke ◽  
Junya Morooka

This paper offers an alternative historical account of debate in Japan during the Meiji, Taishō, and early Shōwa eras (1868-1936). Most previous studies on the modern history of debate in Japan have focused on Yukichi Fukuzawa (the alleged founding father of Western debate) or political advocacy by voluntary associations in the Freedom and People’s Rights Movement (1874-1890). Contrary to the prevailing view that debate had largely dissipated by 1890 due to the government’s strict regulations and crackdowns, this paper demonstrates that debate continued to be an important activity of youth clubs across the nation. Emerging around the late 1880s, those youth clubs regularly held intra-group debates on various topics in order to advance knowledge in academic and practical matters. This paper concludes by suggesting that far from suppressing debates altogether, political authorities tolerated, and even promoted, certain forms of debate which they deemed fit for producing active yet subservient citizens.


1987 ◽  
Vol 73 (1) ◽  
pp. 213-216
Author(s):  
David Berg

The fragmentary stela of Meryre, presently in Vienna (no. 5814), is one of very few objects known from this Eighteenth Dynasty individual. This article presents two partial sketches of the stela found in a collection of the sketches and rubbings of the nineteenth-century traveller Paul Durand which is presently in Montreal. One allows us partially to reconstruct the missing fragment of the stela, and records of dates in the collection permit some educated guesses about the early modern history of the stela.


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