This chapter looks at religious tracts and junk mail. The Victorians pioneered institutions—whether secular (the post) or religious (the tract society)—that allowed printed matter to be distributed at the expense of someone other than its end user. By disjoining owning from choosing, those transactions challenged Enlightenment assumptions about the relation between reading and identity. Where the secular press trusted print to lift individuals out of their social origin, the niche marketing pioneered by Evangelical publishers and commercial advertisers alike vested it instead with the power to mark age, gender, and class. If the content of tracts interpellated new audiences by matching characters' demographic to readers', so did the different material forms that each text took—reprinted on different paper, sold at different price points, distributed in gross and in detail.