Spatial connectivity and distribution of landscape type in the natural secondary forests of eastern mountainous region, northeast China—a case study of Mao'ershan region in Heilongjiang Province

2004 ◽  
Vol 15 (2) ◽  
pp. 141-144 ◽  
Author(s):  
Li Shu-juan ◽  
Sui Yu-zheng ◽  
Feng Hai-qing ◽  
Wang Feng-you ◽  
Li Yu-wen
Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 567
Author(s):  
Feng Qu

The case study in this paper is on the Daur (as well as the Evenki, Buriat, and Bargu Mongols) in Hulun Buir, Northeast China. The aim of this research is to examine how shamanic rituals function as a conduit to actualize communications between the clan members and their shaman ancestors. Through examinations and observations of Daur and other Indigenous shamanic rituals in Northeast China, this paper argues that the human construction of the shamanic landscape brings humans, other-than-humans, and things together into social relations in shamanic ontologies. Inter-human metamorphosis is crucial to Indigenous self-conceptualization and identity. Through rituals, ancestor spirits are active actors involved in almost every aspect of modern human social life among these Indigenous peoples.


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