Landscape pattern and fragmentation of natural secondary forests in the eastern mountainous region, northeast China: A case study of Mao'ershan forests in Heilongjiang Province

2005 ◽  
Vol 16 (1) ◽  
pp. 35-38 ◽  
Author(s):  
Li Shu-juan ◽  
Sui Yu-zheng ◽  
Sun Zhi-hu ◽  
Wang Feng-you ◽  
Li Yu-wen
Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 567
Author(s):  
Feng Qu

The case study in this paper is on the Daur (as well as the Evenki, Buriat, and Bargu Mongols) in Hulun Buir, Northeast China. The aim of this research is to examine how shamanic rituals function as a conduit to actualize communications between the clan members and their shaman ancestors. Through examinations and observations of Daur and other Indigenous shamanic rituals in Northeast China, this paper argues that the human construction of the shamanic landscape brings humans, other-than-humans, and things together into social relations in shamanic ontologies. Inter-human metamorphosis is crucial to Indigenous self-conceptualization and identity. Through rituals, ancestor spirits are active actors involved in almost every aspect of modern human social life among these Indigenous peoples.


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