scholarly journals The Church in The Hague by Aldo van Eyck: The Presence of the Fibonacci Numbers and the Golden Rectangle in the Compositional Scheme of the Plan

2013 ◽  
Vol 15 (2) ◽  
pp. 303-323 ◽  
Author(s):  
José Fernández-Llebrez ◽  
José María Fran
1992 ◽  
Vol 12 (2) ◽  
pp. 185-212
Author(s):  
Willem Jan Van Der Veen ◽  
Frans Van Poppel

ABSTRACTThis study focuses on the residents of three ecclesiastical homes for the elderly in The Hague in the i9th century. These homes took in poor members of the church who were at least 60 years old. Most of the elderly who resided in these homes had received poor relief before their admission. The main reason for their decision to request admission to a home was that they were no longer able to run a household independently. Most of the residents were well past the age of 60 upon entering the home, women generally being a few years older than men. There were no significant gender differences in duration of residence. The female age at death was a few years higher than for males. The health of the residents appeared to be worse than that of the total elderly population of The Hague, resulting in a higher death rate. In general, residents had independently run a household prior to admission.


1996 ◽  
Vol 89 (12) ◽  
pp. 711-716 ◽  
Author(s):  
J Bondeson ◽  
Arie Molenkamp
Keyword(s):  

According to an oBScure medieval legend, the Countess Margaret of Henneberg, a notable Dutch noblewoman, gave birth to 365 children in the year 1276. The haughty Countess had insulted a poor beggar woman carrying twins, since she believed that a pair of twins must have different fathers, and that their mother must be an adultress. She was punished by God, and gave birth to 365 minute children on Good Friday, 1276. The Countess died shortly after, together with her offspring, in the village of Loosduinen near The Hague. The Countess and her numerous brood were frequently described in historical and obstetrical works. To this day, a memorial tablet and two basins, representing those in which the 365 children were baptized, are to be seen in the church of Loosduinen.


2020 ◽  
Vol 100 (4) ◽  
pp. 526-549
Author(s):  
David van der Linden

Abstract This article studies the mission of French Discalced Carmelite friars in the seventeenth-century Dutch Republic. Established from 1647 onwards in The Hague, Leiden, and Amsterdam, the missionaries’ aim was to minister to the French-speaking Catholics of Holland, but they also sought to convert expatriate French Protestants as part of the wider Counter-Reformation campaign to win back souls lost to the Reformation. Despite conflict with the Walloon churches, however, the Carmelite mission was surprisingly successful in converting Huguenots to the Church of Rome, repatriating many of them to France in the wake of the Revocation. As such, this article sheds new light on the relationship between expatriate communities in Holland, arguing that the Dutch Republic was not only a safe haven for refugees, but also the scene of ongoing conflict between French Protestants and Catholics during the reign of Louis XIV.


1983 ◽  
Vol 97 (2) ◽  
pp. 59-67 ◽  
Author(s):  
R. Ruurs

AbstractAn earlier article on Saenredam's construction drawings (Note, 1 ) left open the question of how he obtained his knowledge of perspective. His teacher Frans de Grebber (Note 2) will no doubt have taught him the rudiments thereof, but the minimal nature of the knowledge thus gained clearly emerges from a study of what is probably his first drawing of a church interior (Fig.1, Note 3) . This drawing of St. Bavo's, Haarlem, which is dated 1627, belongs to a series he made for the third edition of Samuel Ampzing's Beschryvinge ende lof der stad Haarlem.., which was published in 1628 (Note 4). The drawing was made on the spot and served as the direct model for Jan van de Velde's engraving (Note 5), thus there was no intervening construction drawing here. Saenredam did, however, draw some guidelines- orthogonals and vertical axes - with the aid of a ruler. At first sight he appears to have kept fairly carefully to the rules of central perspective, but closer inspection shows that he failed to solve the problem of the rendering of a very large angle of vision (Note 6) . The making of a genuine construction drawing demands a much greater knowledge of perspective and as Saenredam's first construction drawing already dates from 1628 (Note 9), he must have begun his studies of the subject in that year or in 1627. In 1935 Swillens suggested three people who could have helped him: Jacob van Campen, Salomon de Bray and Bartholomeus van Bassen (Note 10). Van Bassen, who in 1639 became city architect of The Hague, where he had worked since 1622, almost certainly commissioned Saenredam to make the drawing of the Koningshuis in Rhenen in 1644 (Note 12), but no other contacts between the two are known. Similarly, although Saenredam made some copies of drawings by Salomon de Bray at his request in 1632 (Note 13) and the two men both served on the board of the Haarlem Guild of St. Luke in 1633-4 and 1640-1 (Note 14), no other evidence of a relation ship exists. Saenredam did, however, know Jacob van Campen from the period 1612 -14, when they were both pupils of De Grebber (Note 15) and he also carried out various commissions for Van Campen later (Note 16), while in 1627 - 8 Van Campen was likewise working on Ampzing's book and in 1628 he drew a portrait of Saenredam (Note 17). However, although Van Campen zvas probably a gifted perspectivst (Note 18), there still remains another candidate with a stronger claim to have been Saenredam's teacher, namely the surveyor Pieter Wils, who was also a mathematician, astronomer and fortification engineer (Note 19). He drew the ground plan of St. Bavo's for Ampzing's book and, much more significantly, he also compiled a list of measurements of the church for the benefit of those wishing to make perspective drawings of it, which was included in the appendix (Note 20). It must be remembered that making drawings of existing churches in perspective with the aid of measurements was an entirely new idea in 1628, so that it seems more than likely that Saenredam will have consulted Wils about his difficulties in making his drawing and that the list was one of the outcomes of this. This supposition is much strengthened now that it has appeared that the three sketchy measurements of fragments, of the interior of St. Bavo's traditionally atrributed to Saenredam were made in preparation for Wils' list (Note 21). Saenredam may also have got his knowledge in part from books on the subject, although there is no published treatise in which all the methods used by him are described (Note 22) and in 1627- 8 there was not even a text describing how to translate the distance between the eye and a given point on the object into the distance on the panel (Note 23). Moreover, 16th- and 17th-century treatises on perspective were in general scarcely suited to self study, being often prolix or even incorrect in their examples (Note 24) or peppered with misprints (Note 25), while the didactic abilities of their authors sometimes left a lot to be desired (Note 26). We now know what books Saenredam possessed, thanks to the recent discovery of a catalogue of the sale of them in Haarlem on 20 April 1667 (Fig. 2, Note 28). Fifteen mumbers in the catalogue relate to books on mathematics, perspective and architecture and a list of these is given here. It is, however, striking how few books on perspective Saenredam possessed. The five works by Steven that he owned (Note 33), for example, did not include the one on perspective, albeit it is most interesting to note that his copies of the first two volumes of Wisconstighe Ghedachtnissen (folio no. 56) were annotated by Pieter Wils, to whom they had originally belonged. If one takes away the books not directly concerned with perspective and those published after 1627- 8, that leaves only Serlio and Dürer (folios no. 19 and 45, Notes 35 and 38) and Saenredam cannot have learned much from either of these that will have been of any practical use to him. Thus it must have been Pieter Wils in the main who helped him to develop usable construction techniques.


1984 ◽  
Vol 98 (3) ◽  
pp. 130-145
Author(s):  
Frans Baudouin

AbstractAttention is drawn to an unpublished oil sketch belonging to Mr. Guy Folkner of Brussels (Fig. 11), which is a modello for the signed painting by Thomas Willeboirts Bosschaert (1613/14-54) of Venus Lamenting Over Adonis in Jagdschloss Grunewald near Berlin (Fig. 2, Note 1). Another version, not signed and formerly attributed to Anthony van Dyck, is in the National Gallery of Canada, Ottawa (Fig. 3, Note 2). The pose of Adonis is derived from the figure of Christ in the central panel of Rubens' Descent from the Gross (1611-12) in Antwerp Cathedral (Fig. 4, Note 3) it should be noticed that the left arm of Adonis is a reverse rendering of the right arm of Christ (Fig. 5). However, the figures are treated by Willeboirts in the more elegant style of Van Dyck, the predominant influence on Flemish history painting shorty after 1640 or thereabouts. Two paintings by Willeboirts, ectch representing a different episode in the story of Venus and Adonis, are known to have belonged to the collections of the House of Orange: the Venus Lamenting Over Adonis now at Jagdschloss Crunewald and an Adonis Leaving Venus, formerly in the Mauritshuis in The Hague, which was destroyed by fire in 1940 in Middelburg, where it was on loan (Fig. 6). It is not easy to determine which of the two corresponds with the picture that Willeboirts painted for the Stadholder Frederick Henry in 1642 and which thus belonged to the first, commission received from him (Note 7), since in the documents concerned this is referred to only as Venus and Adonis. However, some characteristics of the painting formerly in the Mauritshuis are to be found in other works by Willeboits dating from 1646 and 1647 (Notes 20- 22) , so that it must have been done at about the same time as these. The painting at Grunewald may represent a somewhat early tage in his artistic evolution and might thus correspond with the one made for Frederick Henry in 1642. The discovery of this modello brings the number of known oil sketches by Willeboirts up to four, of which it is the earliest. The others are: a bozzetto in the Louvre for the large painting of The Princes Maurice and Frederick Henry on Horseback, commissioned by Amalia van Solms in 1649-50 for the Oranjezaal in the Huis ten Bosch (Note 24), a sketch for the large altarpiece of The Immaculata painted for the high altar of the church at Fuensaldana in 1652-4 and now in the Museo Nacional at Valladolid (Note 25), and an oil sketch in the Musée de Picardie at Amiens for The Assumption of the Virgin in the Church of Our Lady at Duffel (Note 26). A fifth sketch, a Venus and Adonis on paper belonging to the Earl of Wemyss (Note 27), proves to be the model for another Adonis Leaving Venus (Fig. 9), attributed to Willeboirts by Ludwig Burchard, which was on the art market in Berlin in 1930 (present whereabouts unknown). Here we see the same type of Venus as in, for example, The Toilet of Venus signed and dated 1644, which probably belonged to the House of Orange (Fig. 10, Note 29) and which came up at an auction in Stockholm in 1981. It seems likely that the paintings which Willeboirts and other Flemish painters made for the court in The Hague exerted some influence on Dutch painters active at the same period. Mythological pieces by Ferdinand Bol (Fig. 12, Note 45), Jacob Backer (Note 50), Caesar van Everdingen (Note 51) and others, in which a 'elassistic' tendency appears after about, 1650, do indeed show a rather similar elegant style and are characterized by the same idyllic mood. However, this is a matter which still requires further study.


2017 ◽  
Vol 4 ◽  
pp. 108-115
Author(s):  
Bernardo Pizarro Miranda

The Second Vatican Ecumenical Council aimed, in the words used by Pope John XXIII, the aggiornamento of the Catholic Church. The inseparable complementariness between the concept of resourcing and of openness to a new world led to a change of the paradigm of the church temple to the house for the living stones. It is in this context where it comes to light the opportunity to explore the contributions of two non-Christians architects: Aldo van Eyck, and Lina Bo Bardi. In their works and especially in their thoughts it is possible to recognize an elective affinity with the spirit of the Christian aggiornamento.


2003 ◽  
Vol 29 (2-3) ◽  
pp. 269-299
Author(s):  
Janna C. Merrick

Main Street in Sarasota, Florida. A high-tech medical arts building rises from the east end, the county's historic three-story courthouse is two blocks to the west and sandwiched in between is the First Church of Christ, Scientist. A verse inscribed on the wall behind the pulpit of the church reads: “Divine Love Always Has Met and Always Will Meet Every Human Need.” This is the church where William and Christine Hermanson worshipped. It is just a few steps away from the courthouse where they were convicted of child abuse and third-degree murder for failing to provide conventional medical care for their seven-year-old daughter.This Article is about the intersection of “divine love” and “the best interests of the child.” It is about a pluralistic society where the dominant culture reveres medical science, but where a religious minority shuns and perhaps fears that same medical science. It is also about the struggle among different religious interests to define the legal rights of the citizenry.


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