Two neurocomputational building blocks of social norm compliance

2013 ◽  
Vol 29 (1) ◽  
pp. 71-88 ◽  
Author(s):  
Matteo Colombo
Neuron ◽  
2007 ◽  
Vol 56 (1) ◽  
pp. 185-196 ◽  
Author(s):  
Manfred Spitzer ◽  
Urs Fischbacher ◽  
Bärbel Herrnberger ◽  
Georg Grön ◽  
Ernst Fehr

Brain ◽  
2015 ◽  
Vol 139 (1) ◽  
pp. 204-216 ◽  
Author(s):  
Claire O’Callaghan ◽  
Maxime Bertoux ◽  
Muireann Irish ◽  
James M. Shine ◽  
Stephanie Wong ◽  
...  

2019 ◽  
Vol 159 ◽  
pp. 388-408
Author(s):  
Bachir Kassas ◽  
Marco A. Palma
Keyword(s):  

Science ◽  
2013 ◽  
Vol 342 (6157) ◽  
pp. 482-484 ◽  
Author(s):  
C. C. Ruff ◽  
G. Ugazio ◽  
E. Fehr

2019 ◽  
Author(s):  
Junjie Zhou ◽  
Fang Liu ◽  
Tingting Zhou

BACKGROUND Rewarding health knowledge and health service contributors with money is one possible approach for the sustainable provision of health knowledge and health services in online health communities (OHCs); however, the reasons why consumers voluntarily reward free health knowledge and health service contributors are still underinvestigated. OBJECTIVE This study aimed to address the abovementioned gap by exploring the factors influencing consumers’ voluntary rewarding behaviors (VRBs) toward contributors of free health services in OHCs. METHODS On the basis of prior studies and the cognitive-experiential self-theory (CEST), we incorporated two health service content–related variables (ie, informational support and emotional support) and two interpersonal factors (ie, social norm compliance and social interaction) and built a proposed model. We crawled a dataset from a Chinese OHC for mental health, coded it, extracted nine variables, and tested the model with a negative binomial model. RESULTS The data sample included 2148 health-related questions and 12,133 answers. The empirical results indicated that the effects of informational support (β=.168; <i>P</i>&lt;.001), emotional support (β=.463; <i>P</i>&lt;.001), social norm compliance (β=.510; <i>P</i>&lt;.001), and social interaction (β=.281; <i>P</i>&lt;.001) were significant. The moderating effects of social interaction on informational support (β=.032; <i>P</i>=.02) and emotional support (β=−.086; <i>P</i>&lt;.001) were significant. The moderating effect of social interaction on social norm compliance (β=.014; <i>P</i>=.38) was insignificant. CONCLUSIONS Informational support, emotional support, social norm compliance, and social interaction positively influence consumers to voluntarily reward free online health service contributors. Social interaction enhances the effect of informational support but weakens the effect of emotional support. This study contributes to the literature on knowledge sharing in OHCs by exploring the factors influencing consumers’ VRBs toward free online health service contributors and contributes to the CEST literature by verifying that the effects of experiential and rational systems on individual behaviors can vary while external factors change.


1996 ◽  
Vol 17 (6) ◽  
pp. 403-416 ◽  
Author(s):  
Brant Wenegrat ◽  
Lisa Abrams ◽  
Eleanor Castillo-Yee ◽  
I.Jo Romine

Author(s):  
Allen Buchanan

This chapter lays out several alternative understandings of moral progress found in the contemporary literature of analytical moral and political philosophy. None of these amounts to a theory of moral progress, but each is suggestive of some of the building blocks for constructing such a theory. Among the accounts considered are those offered by Peter Singer, Ruth Macklin, Philip Kitcher, and Peter Railton. A taxonomy of types of views is provided, utilizing the following distinctions: monistic (reductionist) versus pluralistic, static versus dynamic, and better norm compliance versus functionalist, where the latter are grounded in the idea that managing problems of cooperation is constitutive of morality. Each of these understandings is shown to be inadequate because it is unable to accommodate the full range of types of moral progress or, in the case of functionalist views, because it betrays an impoverished conception of what morality has come to encompass.


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