scholarly journals Ambivalent sexism and sexual objectification of women as predictors of rape myth acceptance among male college students in Greater Jakarta

Author(s):  
Elizabeth Kristi Poerwandari ◽  
Carina Putri Utami ◽  
Indira Primasari

AbstractSexual violence against women, particularly in the form of rape, is a serious issue that must be addressed in Indonesia. However, victims of sexual violence are not enveloped by a supportive atmosphere due to the pervasive acceptance of rape myths in society. This study examined the role of ambivalent sexism and sexual objectification of women in predicting the acceptance of rape myths among male college students in Greater Jakarta, Indonesia. A sample of 275 male college students completed the Illinois Rape Myth Acceptance Scale-Short Form, Ambivalent Sexism Inventory, and Women Are Sexual Objects subscale from the Attitude Toward Dating and Relationship Measure Revised. The results of multiple regression analysis showed that ambivalent sexism and sexual objectification of women significantly predicted rape myth acceptance, with sexual objectification of women tends to have more contribution. This finding explains that to develop and conduct prevention and treatment, both variables need to be addressed, with more attention given to the sexual objectification of women.

2016 ◽  
Vol 23 (7) ◽  
pp. 813-829 ◽  
Author(s):  
Kathleen Custers ◽  
Jenna McNallie

Rape affects a large proportion of women in the United States but is one of the most underreported crimes. It is believed that rape myth acceptance contributes to low reporting rates. We tested whether television sports exposure was indirectly related to higher acceptance of rape myth beliefs. An online survey involving 465 undergraduate students showed that viewing TV sports was positively related to hostile sexism, benevolent sexism, and sexual objectification of women. Through these variables, TV sports was indirectly and positively associated with rape myth acceptance. These results suggest that sports programming contributes to the perpetuation of rape myths in society.


2020 ◽  
Author(s):  
Mete Sefa Uysal ◽  
Emir Üzümçeker ◽  
İnci Boyacıoğlu

Exploring the implications of benevolent and hostile sexism separately in social practice and their relationships with related issues such as rape myths is essential for understanding gender violence which serves to maintain structural gender inequalities, such as retaliatory acts in honor cultures. Although a vast majority of research focused on direct and interpersonal aggressive response or retaliatory acts against the honor threat in honor cultures, little is known about subtler collective social processes in honor-damaging situations. To address the gap in our understanding of how retaliatory responses are carried out against honor threat in a subtler and collective way, we focused on the rising demands for reinstatement of the death penalty to stopped the increased rates of sexual violence in Turkey as a collective retaliatory response against honor-threat. To test this argument, we conducted a survey study with 450 participants to examine the role of ambivalent sexism, the gendered norms of honor culture, and rape myths on the support for death penalty for rape offenders in Turkey. The results indicate that ambivalent sexism and honor culture’s gendered norms predicted support for capital punishment. Furthermore, hostile sexism moderated the relationship between rape myth acceptance and support for death penalty. We find that individuals who have high hostile sexism and strong rape myth acceptance do not support capital punishment. These findings contribute to our understanding of the social mechanisms related to hostile and benevolent sexism which results in support for the death penalty in Turkey.


2021 ◽  
Vol 8 (2) ◽  
pp. 284-295
Author(s):  
Kallia Manoussaki ◽  
Valentina Gosetti

The aim of the present study was to determine whether ambivalent sexism predicts subtle rape myth acceptance. Respondents comprised of 211 university students, who completed the Ambivalent Sexism Inventory (Glick & Fiske, 1996) and the updated version of the Illinois Rape Myth Acceptance scale (McMahon & Farmer, 2011). Results indicated that while benevolent sexism significantly predicted acceptance of subtle rape myths, hostile sexism did not. Additionally, male participants reported more ambivalent sexism and subtle rape myth acceptance than females. These findings add to the literature investigating gender inequality and rape mythology by giving a first account on the link between subtle rape myths and ambivalent sexist attitudes.


Sexual Abuse ◽  
2021 ◽  
pp. 107906322110281
Author(s):  
Mara Martini ◽  
Stefano Tartaglia ◽  
Norma De Piccoli

The study aimed to validate the Italian version of the Measure for Assessing Subtle Rape Myths developed by McMahon and Farmer. A sample of 3,915 university students (70.8% female) completed the questionnaire. After an exploratory factor analysis, a confirmatory factor analysis tested the resulting four-factor structure of the Italian Subtle Rape Myth Acceptance (SRMA-IT) Scale (“She Asked for It”; “He Didn’t Mean To”; “It Wasn’t Really Rape”; and “She Lied”), consistent with McMahon and Farmer’s initial hypothesis. The Italian validation did not include items related to intoxication. Internal consistency of the subscales was good (α from .78 to .90). Convergent validity between all subscales and System Justification–Gender was detected: A strong relationship was observed ( r is from .19 to .33; p < .001). The independent-sample T test then showed that women accepted all four rape myths significantly less than men: Effect size is more than moderate for the myth “She Asked for It” (Cohen’s d = .60) and between small and moderate for the other myths ( d is from .35 to .42). Acceptance of rape myths is often associated with higher men’s proclivity to rape and with tendency to raped women’s double victimization (they can be not believed or blamed when they disclose the rape). Having a validated instrument to measure rape myth acceptance can enhance empirical research on this topic and help to develop interventions of prevention both for men in the society and for the first responders to disclosures, also sustaining a culture of respect and of contrast to violence.


2020 ◽  
pp. 1-24
Author(s):  
Hanif Qureshi ◽  
Teresa C. Kulig ◽  
Francis T. Cullen ◽  
Bonnie S. Fisher

2020 ◽  
pp. 088626052091683
Author(s):  
Ashley K. Fansher ◽  
Sara B. Zedaker

An extensive amount of research has been devoted to understanding rape myths, especially in the context of sexual attitudes. Few studies have examined sexual actions as a correlate of rape myth acceptance (RMA). As such, this study utilizes the Updated Illinois Rape Myth Acceptance Scale (IRMA) and its four distinct subscales to examine adherence to rape myths and an individual’s view of sex and sexuality in a sample of 1,310 college students. The IRMA was included in its entirety and separated into its four subscales: “She asked for it,” “He didn’t mean to,” “It wasn’t really rape,” and “She lied.” Results indicated that the most impactful variables for all four subscales were adversarial heterosexual beliefs, stereotypical gender beliefs, and being male. The main implications of this study pertain to implementation of programming. Intervention programming should focus on younger males due to their increased adherence to certain rape myths. Furthermore, programs that address not only rape myths but also other traditional and negative belief systems should be employed. Results of this study lend support to the supposition that it is not necessarily individual characteristics that have a large effect on RMA but is instead a strong adherence to traditional belief systems.


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