scholarly journals Religious family law and legal change in comparative perspective

2016 ◽  
Vol 7 (1) ◽  
pp. 1-8
Author(s):  
Saptarshi Mandal ◽  
Sachin Dhawan
2020 ◽  
Vol 54 (2) ◽  
pp. 545-560
Author(s):  
Gordana Kovaček-Stanić ◽  
Sandra Samardžić

According to the Serbian Family Act marriage is cohabitation between two persons of the opposite sex governed by the law. The same act, prescribes substantial and formal requirements for valid marriage. This paper aims to present a review of these requirements in domestic and comparative law as well. It analyzes each condition separately, giving an overview of their historical development and the way they are regulated today in different legal systems. According to domestic law, substantial requirements are the following: opposite gender, expression of will to get married, cohabitation and lack of marriage impediments. However, there is a tendency in the contemporary family law to reduce marriage impediments, which leads to the liberalization and facilitation of marriage formation. Since marriage is very often concluded in religious form, article also gives an overview of the ecclesiastical rules concerning marriage. Finally, it analyzes and compares statistical data concerning number of concluded marriages and divorces in Serbia thirty years ago and in present time.


1979 ◽  
Vol 52 (2) ◽  
pp. 334 ◽  
Author(s):  
Elisabeth J. Croll ◽  
David C. Buxbaum

Hawwa ◽  
2007 ◽  
Vol 5 (1) ◽  
pp. 33-54
Author(s):  
Danaya Wright

AbstractIn early- and mid-nineteenth century England, numerous law reformers targeted the law of coverture. Under this law married women lost custody of children, lost any property they brought, could not make a will or enter into a contract once they married, and they could not seek a divorce if their marriage broke down under the doctrine that husband and wife were a single unit before the law. The discourse of the reform debates, however, presented women as either violent and intemperate, and thus requiring the chains of coverture to keep them from bringing down the pillars of civil society. Or, they were seen as victims in sore need of the law's protection from violent and intemperate men. At no time were they viewed as legal agents, capable of exercising rights responsibly or as rational actors, who could be entrusted with the care and control of raising children single-handedly. But as the law changed to accommodate demands for women's rights, it is clear that women did not destroy civil society, nor have they attained equal power and autonomy with men. Thus, in looking at the reforms, and the forces that inhibited the reforms in Victorian England, we can begin to think more critically about how law reforms occur, how men and women are situated, and how barriers to equality frustrate legal change. With that history, I believe we are better situated to understand the demands for change in family law and women's rights in Muslim countries. Much of the rhetoric is ironically familiar. And I argue that knowledge of the pitfalls that threatened legal change in the Anglo-American west can help us avoid them in law reform arenas across the Muslim world. Of course, it is not simply that by learning our history we can hope not to repeat it. Rather, by understanding the complex interplay of reformist arguments and conservative pressures, we are better able to see beneath the rhetoric to the power structures inhibiting women's autonomy that lurk beneath the surface.


Author(s):  
Joanna L. Grossman ◽  
Lawrence M. Friedman

This concluding chapter returns to the history of family law and the changes it has undergone throughout the twentieth and twenty-first centuries. Traditional morality has suffered serious defeats. Living in sin is no longer a sin for most people. Illegitimacy has lost its bite. Sodomy laws are history. Tough divorce laws have given way to no-fault. Gay marriage seems to be just beyond the horizon. All of this, in hindsight, has the smell of the inevitable; of course, no legal change occurred without a battle, sometimes a bitter one. Moreover, the chapter cautions against speculating on the future of family law, emphasizing that, as the history of family law shows, the future is not often as inevitable or predictable as one might think.


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