Family law

The textbook outlines the main issues of the family law course: the concept and subject of family law, the grounds for applying civil legislation and international law to family relations, the exercise and protection of family rights, marital legal relations, the rights and obligations of parents and children, the placement of children left without parental care, the application of family law to relations involving foreign persons and stateless persons, etc. Prepared in accordance with the Federal State Educational Standard of higher Education of the latest generation and the main professional educational program of higher education in the field of training "Jurisprudence". For students of law schools and faculties, graduate students, teachers, researchers and practitioners, bachelors, specialists in the field of family law, as well as all interested readers.

Increasing The Family Law Aspects Understanding For Depok City Community

Family law is part of the clump of civil law that discusses the problems of civil relations in a family, including marriage, divorce, inheritance, and so on. The purpose of this service is to provide an understanding of aspects of family law for the people of Depok. The method used in the implementation of the service is to provide counseling to the people of Kampung Pulo, Leurahan Beji Depok through the media zoom meeting. The results of community service show that some people in the city of Depok, especially in Kampung Pulo, Beji Depok Village, still do not understand the efforts that must be made when problems occur related to family law. Community Service Program activities are very helpful for the people of Depok to better understand the efforts that must be made when problems occur in family law.

TEORI ADAT DALAM QOWAID FIQHIYAH DAN PENERAPANYA DALAM HUKUM KELUARGA ISLAM

One of the five major fiqhiyah rules that has a broad scope of discussion branches is Al-'adah muhakkamah. This rule is built on the basis of adat and local wisdom that exists in every community, where this custom is continuously carried out by the community without any denial of them. In fact, individuals who violate these customs will be considered as foreigners. Therefore, Islam makes the customs of the community as a legal basis as long as it fulfills the requirements set by the Shari'a. This paper aims to examine the rules of fiqhiyah "al-'âdat muhakkamah" in general and its implementation in the field of the Islamic family. This type of research is qualitative which relies on the analysis of data obtained from classical and contemporary literature. The results of the study suggest that al-'adah is something that occurs repeatedly which is accepted by common sense and human nature. The theory can also be a judge or legal determinant as long as it does not conflict with the Shari'a or does not go out of the way of maqosid sharia. The rule of al-'Adah muhakkamah can also be implemented as a judge in the field of Islamic family law both classical and contemporary. Abstrak Salah satu dari lima kaidah fiqhiyah besar yang memiliki cakupan cabang pembahasan yang luas adalah Al-‘adah muhakkamah. Kaidah ini dibangun atas landasan adat dan kearifan lokal yang ada pada setiap komunitas masyarakat, dimana adat ini secara kontinu dilakukan oleh masyarakat tanpa adanya pengingkaran dari mereka. Bahkan justru individu-individu yang menyelisihi adat tersebut akan dianggap sebagai orang asing. Oleh sebab itu, Islam menjadikan adat komunitas masyarakat sebagai landasan hukum selama memenuhi persyaratan-persyaratan yang ditetapkan oleh syariat. Tulisan ini bertujuan untuk mengkaji kaidah fiqhiyah “al-‘âdat muhakkamah” secara umum serta implementasinya dalam bidang keluarga Islam. Jenis penelitian ini adalah kualitatif yang bertumpu pada analisis data yang diperoleh dari literatur-literatur klasik dan kontemporer. Hasil penelitian mengemukakan bahwa al-‘adah merupakan sesuatu yang terjadi secara berulang-ulang yang diterima oleh akal sehat dan fitrah manusia. Teori juga dapat menjadi hakim atau penentu hukum selama tidak bertentangan dengan syariat atau tidak keluar dari jalur maqosid syariah. Kaidah al-‘Adah muhakkamah juga dapat di implementasikan sebagai hakim dalam bidang hukum keluarga Islam baik klasik maupun kontemporer.

Issues in which the Kosovan Family Law Violated Islamic Jurisprudence in the Matter of Marriage: المسائل التي خالف فيها قانون الأسرة الكوسوفي الفقه الإسلامي في باب الزواج

This research aims to clarify the provisions in which the Kosovan family law violated Islamic Shari’a، the researcher followed the inductive method، the analytical method and the comparative method for its suitability to the study، the researcher reached a number of results، most notably that the Kosovan family law violated the Islamic Shari، a in the folloving issues: prohibiting polygamy, alloving the Muslim woman to marry a non- Muslim, the Kosovan law also allowed the court to allow to marry Non –Marriageable female relatives by affinity for acceptable and clear reasons, the researcher also recommended that the Kosovar legislator shall adopt the provisions of Islamic Shari,a that contribute to protecting the rights of family members from Islamic Sharia.

PRODUK-PRODUK PEMBAHARUAN HUKUM KELUARGA ISLAM DI TURKI

This article discusses the products of Islamic family law in Turkey with the main focus of this article review is how the history and development of family law in Turkey and what are the products of family law reform in Turkey using literature studies. This paper finds that the development of family law reform in Turkey starting from al-Majallâh (1876), The Ottoman Law of Family Right (1917), Turkish Civil Code (The Turkish Civil Code of 1926) is a response to the influence and changes in social conditions. , politics, and an unstable economy, especially at that time the Turkish people were still experiencing an identity crisis. Then the product of family law reform in Turkey is divided into two scopes, namely munakahat and Mawaris, where part of the munakahat itself includes, khitbah, minimum age limit for marriage, prohibitions in marriage, polygamy, walimah, marriage annulment, marriage that is not legalized, divorce. , compensation in divorce, while in Mawaris includes, wills and the amount of distribution between men and women are equal. Abstrak Artikel ini membahas tentang produk-produk hukum keluarga Islam di Turki dengan fokus utama kajian artikel ini adalah bagaimana sejarah dan perkembangan hukum keluarga di Turki dan apa saja produk dari pembaharuan hukum keluarga di Turki menggunakan studi kepustakaan. Tulisan ini menemukan bahwa perkembangan pembaharuan hukum keluarga di Turki yang dimulai dari al-Majallâh (1876), The Ottoman Law of Family Right (1917), Peraturan Sipil Turki (The Turkish Civil Code of 1926) merupakan sebuah respon atas pengaruh dan perubahan kondisi sosial, politik, dan ekonomi yang tidak stabil apalagi pada masa tersebut masyarakat Turki masih mengalami kondisi krisis identitas. Kemudian produk dari pembaharuan hukum keluarga di Turki dibagi kedalam dua cakupan yakni munakahat dan mawaris, di mana bagian dari munakahat itu sendiri meliputi, khitbah, batas usia minimal menikah, larangan dalam perkawinan, poligami, walimah, pembatalan perkawinan, perkawinan yang tidak disahkan, perceraian, kompensasi dalam perceraian, Sedangkan dalam mawaris meliputi, wasiat dan jumlah pembagian antara laki-laki dan perempuan yang setara.

QUALIFICATION OF CONTESTED FAMILY LEGAL ACTIONS IN THE BANKRUPTCY CASE OF A CITIZEN

Ransactions and fulfillment of obligations and obligations arising in accordance with family law arethe subject of judicial challenge at the request of a financial manager acting in the interests of creditors inthe bankruptcy of a citizen. Science and the law do not consider the grounds for the invalidity of actions forthe execution of transactions. The family-legal actions of a debtor-citizen based on an agreement between spouses, parents and judicial acts on the division of common property and the recovery of alimony are subjectto challenge on the grounds provided for by the norms of the Civil Code of the law and the bankruptcy lawon the invalidity of transactions only for the convenience of law enforcement. The actions of spouses andparents to dispose of their property rights and obligations arising from family legislation are either familylaw contracts (agreements) or actions to fulfill the obligations provided for by the Family Code. The correctqualification of the debtor’s family legal actions determines the quality of law-making, understanding of theactual meaning of legal norms and the exact fulfillment of their prescriptions.

Balinese Muslim Minority Rights in Education and Islamic Family Law

Islam came in peace to Bali in the 14th century, initiated by communities from Java, and followed by those from Bugis, Makassar, Lombok, and even Malays and Arabs. Muslims in Bali are a minority group, which only accounts for 10.08% of the total population of Bali. This study aims to examine the rights of the Balinese Muslim minority in education and Islamic family law. This study is empirical legal research that examines the law in relation to problems in society realistically, or a socio-legal study, using a phenomenological approach. Data collection techniques included interview, observation, and literature review. The respondents interviewed were selected purposively from the Regional Office of the Ministry of Religious Affairs, the Mosque Management, the Provincial Council of Ulema, and the local Muslim community. The findings reveal that the rights of Balinese Muslim minority in terms of education, both formal and informal, are displayed through strengthening the family resilience by building the spirit of Islam, carrying out children’s education in an Islamic way by promoting tolerance, and sending children to Islamiceducational institutions such as Taman Pendidikan Al-Qur' an (TPA), Raudhatul Atfhal (RA), pesantrens, and madrasas. Further, Islamic family law is implemented in matters of marriage, divorce, waqf, child guardianship, and joint property under the simple, fast, and low-cost principles carried out by the Office of Religious Affairs, Religious Counselors, and the Religious Courts in Denpasar. It seems that historical bonding is highly fundamental that allows the Muslims and the Balinese people in general to continue to live in harmony and peace to this day.