A LARGE INSTITUTIONAL MODEL

Author(s):  
J. Cavallari
Keyword(s):  
2003 ◽  
Vol 30 (2E) ◽  
pp. 39-49 ◽  
Author(s):  
Maribeth A. Hohenstein ◽  
Samuel C. Augustine ◽  
Frank Rutar ◽  
Julie M. Vose
Keyword(s):  

Author(s):  
Molly A. Weaver

The main purpose of this chapter is to synthesize the literature regarding courses for secondary instruments in the interest of making recommendations for promising practices. The chapter also is intended to “push boundaries from within the system” of music teacher education. That is, it is intended to be a resource for those who prepare preservice music teachers (PMTs) for the realities of P-12 school-based music education and who aspire to instill in these new colleagues a disposition toward change. The chapter is divided into six sections: importance of secondary instrument courses, characteristics and configurations of secondary instrument courses, focus and content of secondary instrument courses, peer teaching activities and field experiences within secondary instrument courses, recommendations for promising practices (including professional development beyond the preservice music education curriculum and an institutional model for secondary instrument courses), and future considerations.


Author(s):  
Viktor V. Gorlov ◽  
Natalia S. Kurnosova ◽  
Alexander A. Pochestnev ◽  
Nikolai M. Belous

2014 ◽  
Vol 207 (2) ◽  
pp. 243-250 ◽  
Author(s):  
David E. Leshikar ◽  
Jonathan L. Pierce ◽  
Edgardo S. Salcedo ◽  
Gurpreet Bola ◽  
Joseph M. Galante

2012 ◽  
Vol 59 (4) ◽  
pp. 501-514
Author(s):  
Jean-Paul Willaime

Protestantism includes Church-type as well as Sect-type ecclesiastical organizations. Its study therefore allows the Weberian typology to be elaborated. In terms of the way in which religious groups define their legitimacy, their ritual, ideological and charismatic characteristics acquire greater or lesser importance. As regards the Church-type, the author proposes a distinction between a ritual-institutional and an ideological-institutional model. In the Protestant world, legitimacy is better established through ideology (theology) and the authority of the ‘doctor-preacher’ than by ritual and charismatic function. Protestantism represents another mode of Church-type religious institutionalism as well as another mode of Sect-type religious association.


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