Exposing the seventeenth-century optical camera obscura

Endeavour ◽  
2007 ◽  
Vol 31 (2) ◽  
pp. 54-58 ◽  
Author(s):  
Wolfgang Lefèvre
2020 ◽  
pp. 103-131
Author(s):  
Erin Webster

This chapter provides a new intellectual context for John Milton’s treatment of light and vision in Paradise Lost (1667) by locating Milton’s poem within the framework of seventeenth-century optical theory. It does so by examining the parallels and distinctions between the role played by light in Milton’s model of vision and models proposed by Johannes Kepler and René Descartes. The main argument of the chapter is that Milton adopts Kepler’s theory of the retinal image, which posits that the human eye operates according to the mechanical principles of a camera obscura. But where Kepler and Descartes use the analogy of the camera obscura to explain the properties of light as it relates to vision, Milton uses it to express the fragility of vision within this new model. Speaking from a position of blindness, Milton’s narrator explores the theological and epistemological implications of having light at ‘one entrance quite shut out’, thereby being ‘presented with a Universal blanc’ (PL 3.48–50) in the place of the retinal projection screen.


2008 ◽  
Vol 13 (3) ◽  
pp. 245-269 ◽  
Author(s):  
Isabelle Pantin

AbstractAt the end of the Renaissance, the complete understanding of the experiment of the camera obscura required dealing with the physical problem of the relationship between light and images. According to Kepler, this experiment demonstrated that the geometry and the physics of light were one and the same thing and that there was no need for the luminous rays to transport any form or species. The Jesuits Franciscus Aguilonius and Christoph Scheiner were conscious of the superiority of Kepler's analysis of the camera obscura, but remained attached to the old theory of species. Scheiner's attitude was particularly significant. Although he had almost entirely assimilated the new Keplerian method of demonstration, he retained the traditional conception of realism. He still believed that the mediation of species was indispensable for making certain that what was seen was a real object.


2005 ◽  
Vol 10 (2) ◽  
pp. 315-339 ◽  
Author(s):  
Christoph Lüthy

AbstractThis article opens with a distinction between David Hockney's strong and weak theses. According to the strong thesis, in the period 1430-1860, optical tools (mirrors, lenses, the camera obscura, etc.) were used in the production of paintings; according to the weak thesis, mirrors and lenses merely inspired their naturalistic look. It will be argued that while for the fifteenth and sixteenth centuries, there is little evidence in favor of the strong thesis, the case is different for the seventeenth century, for which the use of optical instruments by painters is a documented fact. In this article, an early case is examined. The extant preparatory drawings of Gaspare Vanvitelli (Gaspar van Wittel, 1652-1736) suggest that this cityscape painter relied on a camera obscura. But even here, the strong thesis must be tempered. The fact that several stages of artistic transformation separate the camera obscura projection from the finished painting undermines Hockney's analogy between optically assisted painting and 'naturalistic' photography.


2013 ◽  
Vol 1 (1-2) ◽  
pp. 19-47
Author(s):  
Jane Jelley

This is a report of a studio experiment to explore how images from the camera obscura could have been used directly by artists of Vermeer’s era. It has a pragmatic and practical approach, bringing a painter’s eye and experience to the problems of transferring images from the lens to a canvas, using the primitive technology and unrefined materials available then. It addresses how an artist could use the condensed, flattened images from camera obscura projections in his painting process, when the subject could appear reversed and inverted on the screen or on the wall. It considers how the limitations of the materials that make transfers possible might affect studio practice, and ultimately the stylistic qualities of the work produced. This paper outlines a simple printing method that would enable the seventeenth-century painter to transfer monochrome images, corrected in orientation, from the lens to a canvas with relative ease, for use as the painting progressed in the stages prescribed at the time. Prints made on the ground layer could form the basis of underpainting, while those on top layers could transfer highlights and optical effects, not seen with the naked eye. This technique would allow the painter to be in the light of his studio, facing his motif, when working in colour. Reference is made to art historical literature and contemporary workshop treatises, and all materials used are authentic. The results obtained using this process are consistent with the visual evidence of the way in which Vermeer applied his paint, and with recent scientific examination of his work. The findings suggest possible causes for some of the unusual qualities of Vermeer’s work, in particular the strong tonal polarity in the underpainting with no evidence of drawing, his choice of material in the ground layers, and the qualities of variable focus.


1963 ◽  
Vol 18 (1) ◽  
pp. 69-69 ◽  
Author(s):  
Jozef Cohen
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