Max Stirner, Hegel and the Young Hegelians: A reassessment

2008 ◽  
Vol 34 (3) ◽  
pp. 285-297 ◽  
Author(s):  
Widukind De Ridder
Keyword(s):  
2009 ◽  
pp. 147-158
Author(s):  
Jean-Claude Wolf
Keyword(s):  

- L'articolo risponde negativamente alla domanda, a partire dall'assunto che le persone non devono essere sacrificate nel nome di privilegi, ideali o altre persone. L'egoismo etico, quale č celebrato nell'Unico e la sua proprietÀ (1844) di Max Stirner, pare essere un efficace antidoto contro le eccessive pretese morali altrui. Infatti, l'origine del problema della sostituibilitÀ non risiede, come pensa Peter Singer, nell'edonismo, bensě nella imparzialitÀ forte dell'etica kantiana e di quella utilitarista, che escludono qualunque ragione egoistica dalla scelta morale.


2021 ◽  
Vol 3 (2) ◽  
pp. 313-337
Author(s):  
Guilherme Castro Nunes Mesquita ◽  
Newton De Oliveira Lima

O pensamento egoísta de Max Stirner povoou a reflexão críticadesde oséculo XIX até à contemporaneidade, servindo como uma das bases para o movimento do anarco-individualismo. Entretanto, sua estrutura serve como início para uma aceleração da desconstrução da noção de individualidade– não mais lida, aqui, como uma essência presente em cada ser, mas como uma categoria viva que transpassa os corpos de quaisquer tipos de entidades que povoam o real e imaginário. Esteartigo é uma tentativa de expor tais significados e compreender essa relação como uma possibilidade de cocriação da individualidade, a partir do estudo da noção de devir-animal, em Julian Langer, e do evento do funeral budista de cachorros robôs no templo budista Kofuku-Ji, em Chiba,no Japão, em 2018.Palavras-chave: Egoísmo. Individualidade. Budismo. Devir-animal. AbstractMax Stirner’segoist thought populated the critical thinking fromthe XIX centuryup to the present, serving as one of the bases for the individualist anarchism movement. However, its structure serves as a start for an acceleration of deconstruction of the notion of individuality – here no longer read as an essence present in everybeing, but as a living category that permeates the bodies of any kindsof entities that populates the realityand the imaginary. This article is an attempt to expose these meanings and understand this relationship as a possibility forthe co-creation of individuality, from the study of the notion of becoming-animal, in Julian Langer, and the Buddhist funeral for robot dogs at the Kofuku-Ji Buddhist temple in Chiba, Japan, in 2018.Keywords:Egoism. Individuality. Buddhism.Becoming-animal. ORCIDhttp://orcid.org/0000-0003-2251-2413http://orcid.org/0000-0002-0459-6978


Author(s):  
Dean Moyar

This Introduction to the Oxford Handbook of Hegel briefly discusses the layout of the Handbook, sketches the most important debates within the current scholarship, and fills in some of the main omissions from the Handbook. The debate over the metaphysical character of Hegel’s system is introduced, with overviews of the Kantian, Spinozist and Aristotelian readings of Hegel’s metaphysics. Hegel’s theory of action and his theory of mutual recognition are also discussed. The second section presents Hegel’s early biography and development up to the point at which Hegel arrived in Jena and connects that early development to Hegel’s mature thought. The concluding section gives the outlines of two essential episodes in the story of Hegel’s reception – the ‘young Hegelians’ and ‘British Idealists.’


Karl Marx ◽  
2002 ◽  
pp. 47-60
Author(s):  
Isaiah Berlin
Keyword(s):  

Author(s):  
Hans-Martin Sass

Arnold Ruge was the most influential liberal writer and activist of the radical wing of Young Hegelianism. For him philosophy was a challenge to translate the humanist ideals of emancipation and self-determination into the realities of moral, cultural and political practice. As editor of powerful intellectual journals such as Hallesche und Deutsche Jahrbuecher (1838–43) with Theodor Echtermeyer, ‘Anekdota zur neuesten deutschen Philosophie und Publizistik’ (1843), ‘Deutsch-Franzoesische Jahrbuecher’ (1844) with Karl Marx, and ‘Die Akademie’ (1850), he became the leading promotor of liberal philosophy and civic emancipation in Germany. Ruge represented the citizens of Breslau in the Frankfurt Paulskirche parliament in 1848–9 and worked briefly with Alexandre Ledru-Rollin and Guizeppe Mazzini in establishing a short-lived ‘European Democratic Committee’ in London in 1849. Ruge understood his critical educational, cultural and political activities as a direct calling from the heritage of European enlightenment and German idealism, thus transforming idealistic theory and vision into the realities of political practice and agitation. In this manner he promoted such radical figures as Bruno Bauer, Max Stirner, David Friedrich Strauss and Ludwig Feuerbach.


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