Household Mortgage Refinancing Decisions Are Neighbor Influenced, Especially Along Racial Lines

2021 ◽  
pp. 103409
Author(s):  
W. Ben McCartney ◽  
Avni M. Shah
Author(s):  
Andrew Valls

American society continues to be characterized by deep racial inequality that is a legacy of slavery and Jim Crow. What does justice demand in response? In this book, Andrew Valls argues that justice demands quite a lot—the United States has yet to fully reckon with its racial past, or to confront its ongoing legacies. Valls argues that liberal values and principles have far-reaching implications in the context of the deep injustices along racial lines in American society. In successive chapters, the book takes on such controversial issues as reparations, memorialization, the fate of black institutions and communities, affirmative action, residential segregation, the relation between racial inequality and the criminal justice system, and the intersection of race and public schools. In all of these contexts, Valls argues that liberal values of liberty and equality require profound changes in public policy and institutional arrangements in order to advance the cause of racial equality. Racial inequality will not go away on its own, Valls argues, and past and present injustices create an obligation to address it. But we must rethink some of the fundamental assumptions that shape mainstream approaches to the problem, particularly those that rely on integration as the primary route to racial equality.


Author(s):  
Linford D. Fisher

Although racial lines eventually hardened on both sides, in the opening decades of colonization European and native ideas about differences between themselves and the other were fluid and dynamic, changing on the ground in response to local developments and experiences. Over time, perceived differences were understood to be rooted in more than just environment and culture. In the eighteenth century, bodily differences became the basis for a wider range of deeper, more innate distinctions that, by the nineteenth century, hardened into what we might now understand to be racialized differences in the modern sense. Despite several centuries of dispossession, disease, warfare, and enslavement at the hands of Europeans, native peoples in the Americans almost universally believed the opposite to be true. The more indigenous Americans were exposed to Europeans, the more they believed in the vitality and superiority of their own cultures.


2021 ◽  
pp. 003464462199600
Author(s):  
Diego Ayala-McCormick

It has become common to compare racial inequality in the United States with a “Latin American” pattern of racial inequality in which egalitarian racial ideologies mask stark socioeconomic inequalities along racial lines. However, relatively few comparative studies exist attempting to analyze variations in degrees of racial inequality in the Americas. To stimulate further research in this area, the following study analyzes census data on racial inequality in unemployment rates, educational attainment, homeownership rates, and income in Brazil, Colombia, Cuba, Puerto Rico, and the United States. The results suggest that while Brazil is similar to the United States in displaying large levels of racial inequality in the areas measured, Cuba and Puerto Rico display significantly lower levels of racial inequality and Colombia falls in between, undermining conceptions of a monolithic Latin American racial system.


Demography ◽  
1999 ◽  
Vol 36 (3) ◽  
pp. 399 ◽  
Author(s):  
Joshua R. Goldstein

1969 ◽  
Vol 2 (4) ◽  
pp. 471-492 ◽  
Author(s):  
Edward S. Greenberg

L'article analyse l'attitude des enfants noirs et des enfants blancs à l'égard de la communauté politique américaine, à partir d'un sondage effectué à Philadelphie au printemps de 1968. Comme prévu, un clivage significatif a pu être observé, entre les deux races, aussibien dans le développement cognitif que dans l'évolution affective.Alors que tous les enfants se conforment au modèle de développement cognitif allant du centre à la périphérie, les enfants noirs progressent plus lentement et, surtout, perçoivent la communauté locale comme particulièrement importante. L'attitude à l'égard de l'Amérique diffère également selon l'origine raciale : les enfants blancs témoignent d'un soutien également fort d'un grade scolaire à l'autre, tandis que les enfants noirs témoignent d'une désaffection qui s'accroît avec l'âge.Le sondage révèle que, chez l'enfant noir de la troisième à la neuvième année scolaire, la perception cognitive de la communauté politique s'affine, simultanément à une diminution du sentiment d'appartenance : il évolu d'une attitude très favorable, à l'égard d'une communauté vague et diffuse, à une désaffection de plus en plus élevée, à mesure que se précise sa perception des diverses communautés politiques dont il est membre. A l'égard de la communauté politique, connaissance et affection évoluent done chez lui en sens inverse.


Author(s):  
Sumit Agarwal ◽  
Richard J. Rosen ◽  
Vincent W. Yao
Keyword(s):  

2010 ◽  
Vol 31 (1) ◽  
Author(s):  
Rothney S. Tshaka ◽  
Peter M. Maruping

The tale of the Reformed Church tradition in South Africa remains conspicuous with challenges also within the current democratic context. Whilst the political past of South Africa contributed towards a Reformed church divided along racial lines, a struggle continues for a genuinely unified Reformed church today. Conceding to the present discussions about the possibility of uniting all Reformed congregations that were divided along racial categories of Black, Coloured, Indian and White, this article aspires to delve into the intricacies pertaining to the already achieved unity between the �Coloured� and a huge portion of the �Black� Reformed congregations, that is to say, the Uniting Reformed Church in Southern Africa. This article will argue that although it is fundamental that the church of Christ must be united, it is equally imperative that the Uniting Reformed Church in Southern Africa (URCSA) waits and assesses whether it has already achieved tangible unity.


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