Genetic Testing and Counseling and Child Neurology

2021 ◽  
Vol 39 (3) ◽  
pp. 705-717
Author(s):  
Roa Sadat ◽  
Lisa Emrick
2019 ◽  
Vol 37 (1) ◽  
pp. 35-43 ◽  
Author(s):  
Allison L. Cirino ◽  
Christine E. Seidman ◽  
Carolyn Y. Ho

2017 ◽  
Vol 5 (S2) ◽  
pp. AB065-AB065
Author(s):  
Nurin Aisyiyah Listyasari ◽  
Nydia Rena Benita Sihombing ◽  
Tri Indah Winarni ◽  
Maria Belladona ◽  
Sultana MH Faradz

Breast Care ◽  
2018 ◽  
Vol 13 (2) ◽  
pp. 124-128 ◽  
Author(s):  
Maximiliane Burgmann ◽  
Kerstin Hermelink ◽  
Alex Farr ◽  
Friederike van Meegen ◽  
Annika Heiduschk ◽  
...  

Background: This study evaluates interventions offered to young breast cancer (BC) patients, including fertility preservation, genetic testing, and counseling for parenthood concerns, and analyzes the effect of BC on biographical issues. Methods: Women who were diagnosed with BC at the age of 18-40 years and who underwent treatment at the Breast Center, Ludwig-Maximilian University (LMU) in Munich between 2006 and 2013, were eligible for this study. Patients received a self-developed questionnaire which covered the following topics: fertility preservation, family planning, genetic testing, parenthood concerns and children's needs, partnership status, and employment situation. Results: Re-evaluating their initial decision on fertility preservation, 76.4% of patients reported satisfaction with their decision. After BC diagnosis, 45.8% reported to have maternal desire, but only 21.7% actually planned to have children. 41.7% of patients missed sufficient counseling regarding parenthood concerns. Analysis of individual employment situations showed that the time period until the return to work was longer in patients who received chemotherapy. The majority of patients (71.6%) did not report changes in their partnership status. Conclusion: Young BC survivors report a lack of communication related to parenthood concerns and future conception, but are satisfied with counseling regarding fertility preservation and genetics.


2020 ◽  
Vol 21 (1) ◽  
Author(s):  
Nehama Cohen-Kfir ◽  
Miriam Ethel Bentwich ◽  
Andrew Kent ◽  
Nomy Dickman ◽  
Mary Tanus ◽  
...  

Abstract Background The Arab population in Israel is a minority ethnic group with its own distinct cultural subgroups. Minority populations are known to underutilize genetic tests and counseling services, thereby undermining the effectiveness of these services among such populations. However, the general and culture-specific reasons for this underutilization are not well defined. Moreover, Arab populations and their key cultural-religious subsets (Muslims, Christians, and Druze) do not reside exclusively in Israel, but are rather found as a minority group in many European and North American countries. Therefore, focusing on the Arab population in Israel allows for the examination of attitudes regarding genetic testing and counseling among this globally important ethnic minority population. Methods We used a qualitative research method, employing individual interviews with 18 women of childbearing age from three religious subgroups (i.e., Druze, Muslim, and Christian) who reside in the Acre district, along with focus group discussions with healthcare providers (HCPs; 9 nurses and 7 genetic counselors) working in the same geographical district. Results A general lack of knowledge regarding the goals and practice of genetic counseling resulting in negative preconceptions of genetic testing was identified amongst all counselees. Counselors’ objective of respecting patient autonomy in decision-making, together with counselees’ misunderstanding of genetic risk data, caused uncertainty, frustration, and distrust. In addition, certain interesting variations were found between the different religious subgroups regarding their attitudes to genetic counseling. Conclusions The study highlights the miscommunications between HCPs, particularly counselors from the majority ethno-cultural group, and counselees from a minority ethno-cultural group. The need for nuanced understanding of the complex perspectives of minority ethno-cultural groups is also emphasized. Such an understanding may enhance the effectiveness of genetic testing and counseling among the Arab minority group while also genuinely empowering the personal autonomy of counselees from this minority group in Israel and other countries.


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