Self-perceived provision of patient centered care by healthcare professionals: The role of emotional intelligence and general self-efficacy

2017 ◽  
Vol 100 (5) ◽  
pp. 974-980 ◽  
Author(s):  
Marinella Sommaruga ◽  
Giulia Casu ◽  
Francesco Giaquinto ◽  
Paola Gremigni
Author(s):  
Salma Shickh ◽  
◽  
Sara A. Rafferty ◽  
Marc Clausen ◽  
Rita Kodida ◽  
...  

2011 ◽  
Vol 17 (4) ◽  
pp. 211-218 ◽  
Author(s):  
Claire F. Snyder ◽  
Albert W. Wu ◽  
Robert S. Miller ◽  
Roxanne E. Jensen ◽  
Elissa T. Bantug ◽  
...  

2015 ◽  
Vol 133 ◽  
pp. 45-52 ◽  
Author(s):  
Elisa Giulia Liberati ◽  
Mara Gorli ◽  
Lorenzo Moja ◽  
Laura Galuppo ◽  
Silvio Ripamonti ◽  
...  

2015 ◽  
Vol 15 (1) ◽  
Author(s):  
Mathilde Berghout ◽  
Job van Exel ◽  
Laszlo Leensvaart ◽  
Jane M. Cramm

2021 ◽  
Vol 9 ◽  
Author(s):  
Costela Lacrimioara Serban ◽  
Salomeia Putnoky ◽  
Anna Ek ◽  
Karin Eli ◽  
Paulina Nowicka ◽  
...  

In Romania, one in four children has excess weight. Because childhood obesity is a sensitive topic, many healthcare professionals find it difficult to discuss children's excess weight with parents. This study aims to identify barriers and facilitators in childhood obesity-related communication, as perceived by healthcare professionals in Romania. As part of the STOP project, healthcare professionals (family physicians, pediatricians, and dieticians) who treat children with excess weight were invited to a telephone interview. The semi-structured questions were translated from a questionnaire previously used at the Swedish study site of the STOP project. Interviews were transcribed and then used for thematic analysis. Fifteen doctors and three dieticians (16 females and 2 males), with average 18.2 ± 10.1 years of experience, were interviewed. Four main themes were identified. Professionals reported that when children began experiencing obesity-related stigma or comorbidities, this became the tipping point of weight excess, where parents felt motivated to begin treatment. Barriers in communication were part of several layers of distrust, recognized as tension between professionals and caregivers due to conflicting beliefs about excess weight, as well as lack of trust in medical studies. Most respondents felt confident using models of good practice, consisting of a gentle approach and patient-centered care. Nonetheless, professionals noted systemic barriers due to a referral system and allocation of clinical time that hinder obesity treatment. They suggested that lack of specialized centers and inadequate education of healthcare professional conveys the system does not prioritize obesity treatment and prevention. The interviewed Romanian doctors and dieticians identified patient-centered care as key to treating children with obesity and building trust with their caregivers. Howevertheir efforts are hindered by healthcare system barriers, including the lack of specialized centers, training, and a referral system. The findings therefore suggest that, to improve childhood obesity prevention and treatment, systemic barriers should be addressed.Trial Registration:ClinicalTrials.gov, NCT03800823; 11 Jan 2019.


2015 ◽  
Vol 40 (3) ◽  
pp. 245-248 ◽  
Author(s):  
Dorothea Iannuzzi ◽  
Kimberly Kopecky ◽  
Sarabeth Broder-Fingert ◽  
Susan L. Connors

2017 ◽  
Vol 5 (4) ◽  
pp. 527 ◽  
Author(s):  
Clark Chilson

Within the context of a growing global interest in the role of spirituality in medicine, “spiritual care” has developed as a form of patient-centered care that addresses existential suffering. This paper provides an introduction to spiritual care in Japan. On the basis of publications by leading Japanese authors on spiritual care, it first shows how spiritual care developed in Japan and how it is understood as a way of providing meaning and comfort distinct from “religious care.” Then it introduces some common methods used for spiritual care in Japan. Overall, it argues that the way spiritual care is conceptualized and offered in Japan provides suggestions for how spiritual care might be offered to patients who are non-religious and do not see themselves as “spiritual”.


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