scholarly journals The impact of the Covid-19 lockdown on the human experience of nature

2022 ◽  
Vol 803 ◽  
pp. 149571
Author(s):  
Ruppert Vimal
Keyword(s):  
Author(s):  
Aaron M. Kuntz

Conventional approaches to qualitative research seek to distill and capture meaning through a sequence of determined, progressive methodological steps that serve to synthesize difference toward a series of overarching claims regarding human experience. This approach reifies contemporary neoliberal values and, as a consequence, short-circuits any possibility for progressive social change. Through conventional research practices, the principles of security, schizoid, and statistical society accelerate, extending normalizing processes of governmentality, and producing a docile citizenry adverse to key elements of an engaged democracy. In such circumstance, risk is identified as the production of findings that are ambiguously defined, not attending to values of certainty and generalizable outcomes. As a consequence, conventional methodological practices fail to engage the postmodern condition—fragmented experiences with inconclusive outcomes are displaced by methodologies bent on merging difference into foreclosed meaning. Contrary to conventional approaches to research, post-foundational orientations emphasize relational logics that maintain difference within the inquiry project itself. A provocative example of this extends from newly materialist approaches to qualitative inquiry that emphasizes the productive possibilities inherent in difference and, as such, displace the simplified dialectical reasoning of conventional approaches in favor of more dialogic recognition of diffractive patterning. In this sense, open-ended difference makes possible previously unrecognized (even unthought) possibilities for being otherwise. As such, newly materialist approaches to inquiry manifest alternative ontological and epistemological practices that are not available to the conventional methodologist; they make possible an open-ended vision of the future that is necessary for radical democratic action. Furthermore, the fluid nature of such methodologies align well with Foucault’s explication of parrhesia, a means of truth-making that creates new possibilities for becoming otherwise. The intersection of newly materialist methodologies with parrhesia challenges methodologists to risk the very relations that secure their expertise, establishing a moral challenge to the impact of past practice on the possibilities inherent in the future.


Numen ◽  
1992 ◽  
Vol 39 (2) ◽  
pp. 157-174 ◽  
Author(s):  
Sylvia Marcos

AbstractThis article explores the impact of the Conquest on eroticism and the place of the feminine in 16th century indigenous society in Mexico. It shows how this most intimate area of human experience became the battleground of a war that amounted in part to a cultural annihilation. The article analyses one aspect of the missionaries' well-intentioned "battle to save people's souls". Like in previous, internal forms of violent subjugation of one culture by another, the Spaniards destroyed local gods and temples. However, unlike previous "conquerors" who superimposed their beliefs upon local customs, the newcomers demanded a complete eradication of those customs, as if they only could save the Indians by destroying their identity, their culture's relation to reality and their very concept of time, space and of the person. By condemning indigenous erotic practices and imposing unprecedented restraints on them, the missionaries altered the roots of ancient Mexican perceptions of the body and the cosmos. Particuliar attention is paid to the confession manuals, written as an answer to the Spaniards' discovery "that lust was the Indian's most frequent sin". These manuals are considered here as instruments of the alteration of indigenous perceptions. In these manuals the repetition of the same excruciating questions tended to graft guilt onto the Mesoamerican conscience and thus eradicate the Indians perception of eroticism in its sacred and vitalizing dimension. Commentaries of the old song of the women of Chalco attempt to recapture, through the playful voices of women speaking openly, some of the flavor of a very different symbolic universe.


2018 ◽  
Author(s):  
Ayelet Gneezy ◽  
Alex Imas ◽  
Ania Jaroszewicz

Scholars have long argued for the central role of agency in the human experience. In this paper, we demonstrate the importance of agency in shaping people’s patience and risk tolerance. We focus on the context of resource scarcity, which has been associated with both impatience and a lack of agency. Using data from a representative sample of over 86,000 individuals worldwide and two experiments, we replicate the decrease in patience among those exposed to scarcity. However, we show that endowing individuals with agency over scarcity fully moderates this effect, increasing patience substantially. We further show that agency’s impact on patience is partly driven by greater risk tolerance. These results hold even though individuals with greater agency do not exercise it; simply knowing one could alleviate one’s scarcity is sufficient to change behavior. Finally, we demonstrate that these effects of agency generalize beyond scarcity, highlighting the potential for agency-based policy and institutional design.


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