Siegfried Kracauer, Spirit, and the Soul of Weimar Germany

2015 ◽  
pp. 86-102
Author(s):  
Jared Poley
2020 ◽  
Vol 47 (3) ◽  
pp. 99-140
Author(s):  
Hans-Georg von Arburg

Abstract In early twentieth-century Germany a population explosion in its big cities created a housing crisis. A widespread and heavily medialized debate prompted a search for solutions and triggered a rhetoric of the last dwelling. From large communal estates to subsistence-level dwellings, a new type of housing was propagated in newspapers, magazines, exhibitions, films, guidebooks, and advertisements. Siegfried Kracauer, architect, journalist, and author, also became engaged in this debate, willfully reinterpreting New Objectivity’s aesthetics of things (Dingästhetik) both in architectural critiques for the Frankfurter Zeitung and in his novel Ginster. This article analyzes Kracauer’s critical contribution to the modernist housing debate in the Weimar Republic.


Author(s):  
Tyson Wils

Siegfried Kracauer’s realist film theory incorporates a number of concepts and philosophical approaches. Among the key conceptual formulations is Jewish Messianism and among the key philosophical approaches is phenomenology. Kracauer first started to apply such concepts and approaches to cinema during the period in which he lived as an author, journalist and critic in Weimar Germany during the 1920s and 1930s. However, it is the last book he published during his lifetime, Theory of Film: The Redemption of Physical Reality (1960), that fulfils his desire to establish a theory of cinematic realism, one which he started working on in the 1940s in parallel with his ongoing interests in phenomenology, Jewish Messianism, and other associated areas of thought. This chapter explores these issues and attempts to come to conclusions on them. In particular, the chapter will argue that religious metaphysics still informs Kracauer’s position on realism in Theory of Film, even if such metaphysics is not explicitly referred to or discussed.


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