Introduction: Utopia, Terror, and Everyday Experience in the Ustasha State

2015 ◽  
pp. 1-40
Author(s):  
Rory Yeomans
Keyword(s):  
2018 ◽  
Vol 41 ◽  
Author(s):  
Samuel G. B. Johnson

AbstractZero-sum thinking and aversion to trade pervade our society, yet fly in the face of everyday experience and the consensus of economists. Boyer & Petersen's (B&P's) evolutionary model invokes coalitional psychology to explain these puzzling intuitions. I raise several empirical challenges to this explanation, proposing two alternative mechanisms – intuitive mercantilism (assigning value to money rather than goods) and errors in perspective-taking.


2018 ◽  
Vol 2 (1) ◽  
pp. 49-62
Author(s):  
Daniella Trimboli

Abstract The contemporary diasporic experience is fragmented and contradictory, and the notion of ‘home’ increasingly blurry. In response to these moving circumstances, many diaspora and multiculturalism studies’ scholars have turned to the everyday, focussing on the local particularities of the diasporic experience. Using the Italo-Australian digital storytelling collection Racconti: La Voce del Popolo, this paper argues that, while crucial, the everyday experience of diaspora always needs to be read in relation to broader, dislocated contexts. Indeed, to draw on Grant Farred (2009), the experience of diaspora must be read both in relation to—but always ‘out of’—context. Reading diaspora in this way helps reveal aspects of diasporic life that have the potential to productively disrupt dominant assimilationist discourses of multiculturalism that continue to dominate. This kind of re-reading is pertinent in colonial nations like Australia, whose multiculturalism rhetoric continues to echo normative whiteness.


Author(s):  
David M. Wittman

Galilean relativity is a useful description of nature at low speed. Galileo found that the vertical component of a projectile’s velocity evolves independently of its horizontal component. In a frame that moves horizontally along with the projectile, for example, the projectile appears to go straight up and down exactly as if it had been launched vertically. The laws of motion in one dimension are independent of any motion in the other dimensions. This leads to the idea that the laws of motion (and all other laws of physics) are equally valid in any inertial frame: the principle of relativity. This principle implies that no inertial frame can be considered “really stationary” or “really moving.” There is no absolute standard of velocity (contrast this with acceleration where Newton’s first law provides an absolute standard). We discuss some apparent counterexamples in everyday experience, and show how everyday experience can be misleading.


Utafiti ◽  
2018 ◽  
Vol 13 (2) ◽  
pp. 133-153
Author(s):  
Stephen T. Ogundipe

Representations of neighbourhood in contemporary Northern Nigerian fiction are a departure point for scholars exploring the structures and sources of ethnic and religious violence. Using Edify Yakusak’s After They Left and Elnathan John’s Born on a Tuesday, Slavoj Zizek's analysis of the concept of neighbour is applied here, to engage theoretically with Northern Nigerian social conditions. This framework illuminates the links existing between the everyday experience of neighbourhoods in real life, and their imaginative representations in the literary arts.


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