External supply-side: political opportunity structures

Author(s):  
Cas Mudde
2014 ◽  
Vol 43 (1) ◽  
pp. 17-24
Author(s):  
Matt Sheedy

The Occupy movement was an unprecedented social formation that spread to approximate 82 countries around the globe in the fall of 2011 via social media through the use of myths, symbols and rituals that were performed in public space and quickly drew widespread mainstream attention. In this paper I argue that the movement offers a unique instance of how discourse functions in the construction of society and I show how the shared discourses of Occupy were taken-up and shaped in relation to the political opportunity structures and interests of those involved based on my own fieldwork at Occupy Winnipeg. I also argue that the Occupy movement provides an example of how we might substantively attempt to classify “religion” by looking at how it embodied certain metaphysical claims while contrasting it with the beliefs and practices of more conventionally defined “religious” communities.


2021 ◽  
pp. 136078042110250
Author(s):  
Julie Schweitzer ◽  
Tamara L Mix

Employing the example of France’s civil nuclear program, we connect political opportunity structures (POSs) to mechanisms of knowledge production, identifying how opposing stakeholders generate knowledge about a controversial technology. A history of nuclear dependence in France creates a context that praises, normalizes, and rationalizes nuclear energy while stigmatizing attempts to question or contest the nuclear industry’s dominant position. Integrating Bond’s knowledge-shaping process with Coy and colleagues’ concept of oppositional knowledge, we consider how the broader social, political, and economic context influences opposing stakeholder assessments of nuclear energy. Employing qualitative semi-structured interviews, we offer unique insight into the French nuclear debate, discussing the role of POS in shaping knowledge production.


2009 ◽  
Vol 14 (1) ◽  
pp. 26-41 ◽  
Author(s):  
Clare Saunders

Political opportunity structures are often used to explain differences in the characteristics of movements in different countries on the basis of the national polity in which they exist. However, the approach has a number of weaknesses that are outlined in this article. The article especially stresses the fact that such broad-brush approaches to political opportunity structures fail to account for the different characteristics of movement organisations within the same polity. The article therefore recommends using a more fine-tuned approach to political opportunities, taking into account that the strategies and status of organisations affect the real political opportunities they face. This fine-tuned approach is used to predict how the status and strategy of environmental organisations might influence the extent to which different types of environmental organisations in the UK network with one-another. We find that organisations that face an open polity - those with a moderate action repertoire and a constructive relationship with government institutions - tend not to cooperate with those with a radical action repertoire and negative relations with government institutions. On the other hand, those that vary their action repertoires, and which have variable status according to the issues involved or campaign targets, have a much broader range of network links with other types of organisations. Thus, there is much more diversity in types of environmental organisation in the UK than the broad-brush to political opportunity structures would account for. Nonetheless, it does seem that environmental organisations are aware of how their own behaviours might influence (non-structural) political opportunities, and that they mould their strategies and networking patterns around this awareness.


2012 ◽  
Vol 17 (3) ◽  
pp. 281-300 ◽  
Author(s):  
Abby Peterson ◽  
Mattias Wahlström ◽  
Magnus Wennerhag ◽  
Camilo Christancho ◽  
José-Manuel Sabucedo

In this article, we argue that there is an element of rituality in all political demonstrations. This rituality can be either primarily oriented toward the past and designed to consolidate the configuration of political power—hence official—or oriented towards the future and focused on challenging existing power structures—hence oppositional. We apply this conceptual framework in a comparison of May Day demonstrations in Belgium, Switzerland, Spain, Sweden, and the United Kingdom in 2010. The demonstrations display significant differences in terms of officiality and oppositionality. Our study provides strong evidence that these differences cannot be explained solely—if at all—by stable elements of the national political opportunity structures. Instead, differences in degrees of oppositionality and officiality among May Day demonstrations should be primarily understood in terms of cultural traditions in combination with volatile factors such as the political orientation of the incumbent government and the level of grievances.


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