Genders, Races, and Religious Cultures in Modern American Poetry, 1908–1934

Author(s):  
Rachel Blau DuPlessis
Author(s):  
John Clifford Holt

This is a study of very popular ritual celebrations observed by Buddhist monks and laity in each of the predominantly Theravada Buddhist cultures in Sri Lanka and Southeast Asia (Thailand, Myanmar, Laos and Cambodia.) The theoretical approach deployed and guides the reader through the distinctiveness of each culture is comparative in nature, and the basic premise that angles the inquiry is that widely observed public rites common to each religious culture reflect the nature of social, economic and political change occurring more broadly in society. Instead of ascertaining how religious ideas have impacted the ideals of government or ethical practice, this study focuses on how important changes, or shifts in the trajectories of society impact the character of religious cultures. In each of the five chapters that focus specifically on a given rite of great public importance, an historical, political or social context is provided in some detail. As such, this volume can be read effectively as one volume introduction to the practice of Theravada Buddhism and the nature of social change in contemporary Sri Lanka and Southeast Asia.


1987 ◽  
Author(s):  
MUTLU KONUK BLASING
Keyword(s):  

Author(s):  
Jonathan N. Barron

American poetic realism still remains a largely unknown and untold story. Although it came to American poetry relatively late by comparison with fiction, the typical American realist poem has a distinctive nexus combining theme, diction, and style. Chief among the first American realists are Robert Frost, Edgar Lee Masters, Carl Sandburg, and Sara Teasdale. Specifically, realist poetry expresses a pragmatic philosophy rejecting the individual’s location in the world as something knowable, fixed, and stable. Realist poets reject as amoral and quietist the commitment to beauty for the sake of beauty and tend toward virtues associated with masculinity. Their poetry rejects generic nouns in favor of particulars and depicts recognizable contemporary landscapes and, above all, contemporary American cities such as Chicago, Boston, or New York. It emphasizes the interior space of the self as revealed by the new science of psychology. It also focuses on the living idiom of talk and speech rather than a “literary” language.


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