Immanuel Kant: Groundwork of the Metaphysics of Morals

Author(s):  
Immanuel Kant ◽  
Christine M. Korsgaard
Author(s):  
Karif Jal Basara

The categorical imperative is the central philosophical concept in the deontological moral philosophy of Immanuel Kant. Introduced in Kant's 1785 Groundwork of the Metaphysics of Morals, it may be defined as a way of evaluating motivations for action.


2007 ◽  
Vol 8 (2) ◽  
pp. 301-317
Author(s):  
Joshua Schulz ◽  

Immanuel Kant offers definitions of “sexual desire” and “sexual use” in the Metaphysics of Morals that occasion an inconsistency within his moral system, for they entail that sexual desire, as a natural inclination that is conditionally good, is also categorically objectifying, and thus per se immoral according to the second formulation of the Categorical Imperative. Following Alan Soble, various attempts to resolve the inconsistency are here criticized before more suitable, and suitably Kantian, definitions of these terms are offered. It is argued that these new definitions resolve the inconsistency.


2005 ◽  
Vol 9 ◽  
pp. 58-94 ◽  
Author(s):  
Elizabeth Brake

All duties are either duties of right (officia iuris), that is, duties for which external lawgiving is possible, or duties of virtue (officia virtutis s. ethica), for which external lawgiving is not possible. - Duties of virtue cannot be subject to external lawgiving simply because they have to do with an end which (or the having of which) is also a duty. No external lawgiving can bring about someone's setting an end for himself (because this is an internal act of the mind), although it may prescribe external actions that lead to an end without the subject making it his end. (Immanuel Kant, The Metaphysics of Morals)


Author(s):  
Immanuel Kant ◽  
Mary Gregor ◽  
Jens Timmermann

2020 ◽  
Vol 6 (4) ◽  
pp. 399-408
Author(s):  
Jan C. Joerden

In § 116 of Achenwall/Pütter Elementa Iuris Naturae the following possibilities of conflicts of duties are listed: “There can be a conflict 1. of prohibiting laws with each other, 2. of prescribing laws with each other, 3. of prescribing laws with prohibiting laws.” It will be examined in this article, whether the three theses can be made plausible by examples, and especially, whether thesis No. 1 is convincing in relation to the idea that perfect duties (or prohibiting laws) cannot come into conflict with each other. Fur­thermore the thesis of Immanuel Kant in his Metaphysics of Morals will be discussed, that there is no conflict of duties at all, but only a “contradiction of reasons of binding­ness”. Finally, the argument of Achenwall/Pütter, that the well known duty “bring your­self to perfection!” (Latin: “perfice te!”) may come into conflict with duties in respect to others, and that an argument for a right to act against others in cases of necessity can be given in this context (cf. Achenwall/Pütter, §§ 118, 205, 296).


Author(s):  
Immanuel Kant ◽  
Henry Allison ◽  
Peter Heath ◽  
Gary Hatfield ◽  
Michael Friedman
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