The Shaping of German Identity

Author(s):  
Len Scales
Keyword(s):  
Author(s):  
Benjamin W. Goossen

During the nineteenth and twentieth centuries, the global Mennonite church developed an uneasy relationship with Germany. Despite the religion's origins in the Swiss and Dutch Reformation, as well as its longstanding pacifism, tens of thousands of members embraced militarist German nationalism. This book is a sweeping history of this encounter and the debates it sparked among parliaments, dictatorships, and congregations across Eurasia and the Americas. Offering a multifaceted perspective on nationalism's emergence in Europe and around the world, the book demonstrates how Mennonites' nationalization reflected and reshaped their faith convictions. While some church leaders modified German identity along Mennonite lines, others appropriated nationalism wholesale, advocating a specifically Mennonite version of nationhood. Examining sources from Poland to Paraguay, the book shows how patriotic loyalties rose and fell with religious affiliation. Individuals might claim to be German at one moment but Mennonite the next. Some external parties encouraged separatism, as when the Weimar Republic helped establish an autonomous “Mennonite State” in Latin America. Still others treated Mennonites as quintessentially German; under Hitler's Third Reich, entire colonies benefited from racial warfare and genocide in Nazi-occupied Ukraine. Whether choosing Germany as a national homeland or identifying as a chosen people, called and elected by God, Mennonites committed to collective action in ways that were intricate, fluid, and always surprising.


1997 ◽  
Vol 49 (2) ◽  
pp. 282-308 ◽  
Author(s):  
A. James Mcadams

Since the fall of the Berlin Wall, the concept of “normalcy” has occupied a prominent place in the pronouncements of Germany's most powerful politicians and policy makers. In addition, it has also suffused much of the emerging literature on the domestic and international implications of German unification. Some observers argue that unification embodies the call to normalcy, offering Germany's leaders the opportunity to put their nation's past behind them. Others treat the events of 1989–90 as part of an ongoing challenge to German identity. Finally, a third group of scholars regards the invocation of German unity as an excuse for papering over the crimes of the Nazi past. Although there is no a priori basis for considering any one of these approaches the most appropriate for assessing contemporary German affairs, this does not mean one's choice of terms is totally arbitrary. If German normalcy is to mean anything analytically, it must minimally represent an attainable and worthy goal to which the leaders of the Federal Republic can aspire in their efforts to make Germany more like other European states.


2021 ◽  
Vol 57 (2) ◽  
pp. 114-133
Author(s):  
Britta Kallin

Elfriede Jelinek’s postdramatic stage essay Rein Gold (2012) interweaves countless texts including Richard Wagner’s operas from the Ring cycle, Karl Marx’s The Capital, and Marx and Friedrich Engels’s The Communist Manifesto as well as contemporary writings and news articles. Scholarship has so far examined the play in comparison to Wagner’s Rheingold opera, which serves as the base for the dialogue between the father Wotan and daughter Brünnhilde. This article examines intertextualities with the story of the National Socialist Underground, an extremist right-wing group that committed hate-crime murders and bank robberies, and with the exploitative history of workers, particularly women, in capitalist systems. Jelinek compares the National Socialist Underground’s attempt to violently rid Germany of non-ethnic Germans with Siegfried’s mythical fight as dragon slayer in the Nibelungenlied that created a hero who has been cast as a German identity figure for an ethnonational narrative and fascist ideas in twenty-first-century Germany.


Author(s):  
Esra Özyürek

This chapter takes a look at the Muslimische Jugend Deutschland (Muslim Youth of Germany, or MJD), a small organization of not more than 1200 registered members. The MJD promotes Muslim youths of diverse backgrounds coming together to discover ways of becoming active and desirable members of German society. Young members of the MJD participate in discussions about how to represent Muslims and immigrants in the general elections; arrange trips to Auschwitz in order to shoulder the weight of German history and talk about its meaning for contemporary German society; and organize New Year's evening celebrations along with hip-hop concerts that are Islamically proper. Many born Muslim members confirm that through their participation in the MJD, they start to embrace their German identity in a wholehearted way and define themselves primarily as German rather than Turkish or Arab.


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