Being Muslim as a Way of Becoming German

Author(s):  
Esra Özyürek

This chapter takes a look at the Muslimische Jugend Deutschland (Muslim Youth of Germany, or MJD), a small organization of not more than 1200 registered members. The MJD promotes Muslim youths of diverse backgrounds coming together to discover ways of becoming active and desirable members of German society. Young members of the MJD participate in discussions about how to represent Muslims and immigrants in the general elections; arrange trips to Auschwitz in order to shoulder the weight of German history and talk about its meaning for contemporary German society; and organize New Year's evening celebrations along with hip-hop concerts that are Islamically proper. Many born Muslim members confirm that through their participation in the MJD, they start to embrace their German identity in a wholehearted way and define themselves primarily as German rather than Turkish or Arab.

2021 ◽  
pp. 267-272
Author(s):  
Anna von der Goltz

The Conclusion summarizes and expands upon the findings of the book’s six chapters. It offers some overarching comments about how this study helps us to rethink the existing scholarship on 1968 and postwar German history more broadly. It highlights three contributions, in particular: revealing the striking political breadth and versatility of student activism around 1968 and the relational character of activism of the Left and centre-right; the book’s implications for writing histories of generation; and rethinking the long-term effects of 1968 on (West) German society to account for the manifold ways in which these years left their mark on Christian Democracy and the political culture of the late Federal Republic.


Author(s):  
Robert Von Friedeburg

This article traces the origins of German history; the outcome the Western Federal Republic of 1949–1989, curiously similar to the Eastern Franconian Empire of Ludwig the German emerging with the treaty of Verdun, and the unified Germany at the second half of the twentieth century. Early modern Germans had a wide number of varying and partly contradictory ideas about the relation of empire, nation, and fatherland. This article traces the establishment of Germany as an empire and nation. The German lands were marked by conflicts and tensions between emperors and popes, kings and higher nobility, and among regions under varying degrees of royal influence and control. This article explains pluralism in German society and the eventual formation of the territorial German state, whether the Bonn or Berlin Federal Republic is seen to be the true representative of modern Germany, the territorial state seems to remain unavoidably at center stage.


Build ◽  
2019 ◽  
pp. 139-168
Author(s):  
Mark Katz

This chapter focuses on how the State Department has deployed hip hop as a means to engage with global Muslim youth since 9/11. This engagement is revealed to reflect a broad US perspective on Islam, characterized by a mix of anxiety, curiosity, fetishism, and ignorance. The chapter explores how different Muslim hip hop artists view the relationship between their faith and their religion. The chapter concludes that hip hop diplomacy initiatives that focus on engaging Islam risk alienating Muslim participants and can generate resentment rather than good will. It is recommended that these programs focused on shared interests and not overemphasize religion.


Author(s):  
Lauren Ann Ross

This work examines the Reichstag’s emblematic role in Berlin’s history. Today the Reichstag is a major tourist attraction and home to Germany’s democratic parliament. However, the building has had a complicated history spanning five distinct times in German history: the Imperial Age and World War I, the troubled Weimar Republic, Nazism and World War II, the divided Cold War, and finally a unified Germany. The progressions of the building mirror those of German society and the city of Berlin over the pasts century, culminating in the vibrant Western European democratic country, city, and building we see today. Specifically, the revitalization of the Reichstag building itself through Christo’s wrapping project and Sir Norman Foster’s reconstruction were vital steps for a torn city to embrace its past while transitioning the building from a history museum into the seat of the German parliament. Furthermore, this change is emblematic of Berlin as a whole, in its quest for its own Hauptstadtkultur as the capital moved back to Berlin from Bonn. Architecture has played a significant role in this New Berlin, and the case of the Reichstag building is no different. Foster’s design, adding a modernist glass and steel dome to the nineteenth century building, emphasizes political transparency while maintaining traces of the past. Focusing on the example of the Reichstag, I argue that this merging of history and hope for the future has proved essential and successful, though often controversial, in recreating a unified, vibrant, and strong Berlin.


1996 ◽  
Vol 19 (1) ◽  
pp. 194
Author(s):  
Gary L. Baker ◽  
D. G. Bond

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