Staffan Müller-Wille and Hans-Jörg Rheinberger, A Cultural History of Heredity. Chicago and London: The University of Chicago Press, 2012. Originally published in German in 2009. Pp. xiii+ 323. ISBN 978-0-226-54570-7. $50.00 (hardback). - Bernd Gausemeier, Staffan Müller-Wille and Edmund Ramsden (eds.), Human Heredity in the Twentieth Century. Studies for the Society for the Social History of Medicine, 15. London: Pickering & Chatto, 2013. Pp. xviii+ 302. ISBN 978-1-848-934269. £60.00 (hardback).

2014 ◽  
Vol 47 (4) ◽  
pp. 747-748
Author(s):  
Gregory Radick
1991 ◽  
Vol 159 (6) ◽  
pp. 1-7
Author(s):  
Allan Beveridge

Witchcraft and Hysteria in Elizabethan London (£45, 149 pp., 1991) is edited with an introduction by Michael MacDonald, Professor of History at the University of Michigan. George Cheyne: The English Malady (1733) (£40, 370 pp., 1991) is edited with an introduction by Roy Porter, Senior Lecturer in the social history of medicine at the Wellcome institute for the History of Medicine, London. The Asylum as Utopia (£40, 240 pp., 1991) is edited with an introduction by Andrew Scull, Professor of Sociology and Science Studies at the University of California, San Diego, Clinical Lectures on Diseases of the Nervous System by J. M. Charcot (£45, 438 pp., 1991) is edited with an introduction by Ruth Harris, Fellow of Modern History at New College, Oxford. All four titles are published by Tavistock/Routledge, London, in a series of facsimile editions.


1982 ◽  
Vol 19 ◽  
pp. 165-189 ◽  
Author(s):  
John V. Pickstone

I know the historical sociology of religion only as an outsider; as an historian of medicine helped by that literature to a better understanding of early industrial society and perhaps to a clearer vision of what the social history of medicine ought to be. To read a recent review of the social history of religion, such as A. D. Gilbert’s Religion and Society in Industrial England, Church, Chapel and Social Change, 1740-1914, is to recognise how underdeveloped by comparison is the social history of medicine. Historians of medicine have the equivalent of church histories, of histories of theology and, of course, biographies of divines, but we lack the quantitative and comprehensive surveys of the chronological and geographical patterns in lay attendance and membership, and in professional recruitment and modes of work. For as long as medicine was generally only a transaction between an individual and his medical attendant, few statistics were produced and there is little national data. Yet there are very few local studies of how diseases were handled and how the various kinds of practitioner interacted with each other and with their various publics, so it will be some time before we shall be able to generalise on such matters.


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