Fighting and Writing: America's Vietnam War Literature

1988 ◽  
Vol 22 (1) ◽  
pp. 25-42 ◽  
Author(s):  
Donald Ringnalda

A familiar sight at the Vietnam War Memorial in Washington, D.C. is people tracing onto a piece of paper the name of a relative or friend who was killed in Vietnam. On one hand, this gesture is sadly poignant, even cathartic. On the other hand, it is also symptomatic of many Americans' perceptions of the Vietnam war, whether in the sixties or in the eighties: when we have the name of something we somehow also possess the thing named. Even though there is obviously an enormous semiotic gap between that symbol, etched instone, and its object, long gone, that symbol nevertheless acquires a powerful ontological status. A traced symbol of a symbol on a symbol becomes reality. When I recently witnessed this scene, I couldn't help asking myself, “just what kind of legacy is this?”

Author(s):  
Catherine Calloway

Vietnam War literature is a prolific canon of literature that consists primarily of works by American authors, but it is global in scope in its inclusion of texts from writers of other nationalities like Australia, France, Japan, Korea, and Vietnam. The war’s literature first emerged in the 1950s during the Cold War when Americans were serving as advisors to the French and the Vietnamese in literary works such as Graham Greene’s The Quiet American, a British novel, and William J. Lederer and Eugene Burdick’s The Ugly American, an American novel, and gradually evolved as American involvement in the war escalated. In the mid-1960s, Bernard B. Fall, who grew up in France and later moved to the United States, offered well-known nonfiction accounts like Street Without Joy: The French Debacle in Indochina and Hell in a Small Place: The Siege of Dien Bien Phu, and numerous other writers, mostly Americans, began to contribute their individual accounts of the war. Thousands of literary works touch on the Vietnam conflict in some way, whether in the form of combat novels, personal narratives and eyewitness accounts, plays, poems, and letters, and by both male and female writers and authors of different ethnicities. These numerous literary works reflect the traits unique to this war as well as conditions endemic to all wars. Many Vietnam War texts share the cultural necessity to bear witness and to tell their writers’ diverse war stories, including accounts from those who served in combat to those who served in the rear to those who served in other roles such as the medical profession, clerical work, and the entertainment industry. Important, too, are the stories of those who were affected by the war on the home front and those of the Vietnamese people, many of whom were forced to leave their homeland and resettle elsewhere after the war during the Vietnamese diaspora. While combat novels are still being written about the Vietnam War decades later, notably Denis Johnson’s award-winning Tree of Smoke and Karl Marlantes’s Matterhorn, bicultural studies that reflect work by North Vietnamese writers and the Viet Kieu are especially pertinent because Vietnam War literature is a continuing influence on the literature emerging from the 21st-century conflicts in Iraq and Afghanistan.


2003 ◽  
Vol 12 (1) ◽  
pp. 85-97 ◽  
Author(s):  
Ronaldo Munck

It is most welcome that Kieran Allen (2002) is seeking to open up the ‘great globalisation debate’ within Irish sociology. He outlines some of the key current issues and positions taken by well-known European social theorists such as Beck, Giddens, Bauman and Bourdieu. A clear stance in favour of Bourdieu is taken on the basis, it would seem, that he was engaged actively in the movement against neo-liberalism in France towards the end of his life. On the other hand, Giddens, in particular, is castigated for his role as intellectual to the court of New Labour in Britain1. Allen argues that sociologists cannot stand idly by as the anti-globalisation movement builds up steam. In fact, he draws a direct parallel with the 1969 split in the American Sociological Association over the Vietnam War that led to the formation of a Sociology Liberation Movement which rejected the mainstream proclamation of value-free neutrality. While we should welcome Irish sociology's overdue engagement with the globalisation paradigm, I wish to raise some problems with Allen's analysis and pursue some of the issues raised a bit further.


2013 ◽  
pp. 241-264
Author(s):  
Ignacio Del Valle Dávila

Resumo No final dos anos sessenta, ocorreu uma eclosão do cinema folclórico-histórico na Argentina e em Cuba. No primeiro caso, isso se deu principalmente devido ao interesse da ditadura de Onganía em utilizar os mitos fundadores da nação como uma metáfora legitimadora do regime. Contrários a essa tendência, o Grupo Cine Liberación elaborou representações desses relatos que buscavam adaptá-los à contingência, especialmente nos filmes La hora de los hornos (1968) e Los hijos del Fierro (1976). Em Cuba, o centenário da Guerra Grande (1868-1878) e a maior rigidez ideológica em matéria cultural durante o Quinquênio Gris (1971-1976) levaram a que se fomentasse a produção de um cinema histórico que representava a Revolução de 1959 como o produto de um século de luta. Os cineastas cubanos e Cine Liberación coincidiram em sua busca por renovar a forma de representação cinematográfica da História, enquanto o cinema comercial argentino apostou em adaptações distantes desse revisionismo. Résumé À la fin des années soixante s’est produit en Argentine et Cuba une éclosion du cinéma folklorique-historique. Dans le premier cas, ceci est dû principalement à l’intérêt de la dictature d’Onganía à se servir des mythes fondateurs de la nation avec l’objectif d’élaborer des métaphores légitimatrices du régime. Face à cela, Grupo Cine Liberación a élaboré des représentations de ces récits tout en cherchant à les adapter à la contingence, notamment dans les films L’heure des brasiers (1968) et Les fils de Fierro (1976). À Cuba le centenaire de la Guerre des dix ans (1968-1878) ainsi qu’une plus grande rigidité idéologique dans le domaine culturel pendant le Quinquennat Gris (1971-1976), ont conduit à l’encouragement de la production d’un cinéma historique où la révolution de 1959 est représentée comme la conclusion d’un siècle de lutte. Les cinéastes cubains et Cine Liberación ont partagé leur intérêt de renouveler les représentations cinématographiques de l’Histoire, tandis que le cinéma commercial argentin a misé sur des adaptations éloignées du révisionnisme.Abstract At the end of the sixties, there was a growth of historical-folkloric cinema in Argentina and Cuba. In the first case, it happened mainly because of the interest of the Onganía’s dictatorship in making use of the nation’s founding myths to develop metaphors to legitimize this regime. On the other hand, Grupo Cine Liberación elaborated representations of these narratives trying to adapt them to the contingency, especially in the movies The hour of the furnaces (1968) and Los hijos del Fierro (1976). In Cuba, the centenary of the War of ten years (1868-1878), as well as an increase of ideological rigidity in the cultural domain during the Grey Quinquennium (1971-1976), encouraged the production of a historical cinema where the revolution of 1959 has been represented as the conclusion of a century of struggle. Cuban filmmakers and Cine Liberación shared their interest in renewing the filmic representations of History, whereas the Argentinean commercial cinema supported adaptations far from this revisionism.Palavras-chave Cinema histórico, legitimação, mitos nacionais Mots-clés Cinéma historique, légitimation, mythes nationauxKeywords Historical cinema, legitimization, national myths 


2019 ◽  
pp. 108602661988114 ◽  
Author(s):  
Pasi Heikkurinen ◽  
Stewart Clegg ◽  
Ashly H. Pinnington ◽  
Katerina Nicolopoulou ◽  
Jose M. Alcaraz

This article examines how agency should be conceptualized to manage the pressing problems of the Anthropocene in support of sustainable change. The article reviews and analyzes literature on agency in relation to planetary boundaries, advancing the relational view of agency in which no actors are granted a primary ontological status, and agency is not limited to humans but may be attributed to other actors. This understanding of agency can effectively contribute to sustainable organizations; on the one hand, it enables non-anthropocentrism and on the other hand, admits that networks bind actors. We conclude that boundary blurring (between actors) and boundary formation (between actors and networks) are complementary processes. Consequently, relationality is proposed as an applicable means of respecting planetary boundaries, while recognizing that all action flows through circuits of power whose obligatory passage points are the major conduits for intervention. Intervention occurs through regulation and nudging action such as ecotaxation.


Author(s):  
T. Scofield

The medical successes realized in Vietnam can be attributed to several factors: rapid evacuation of casualties by helicopter or ambulances; the availability of whole blood; well-equipped field hospitals; highly skilled and well-organized surgical teams; and improved medical management. Of these important factors, rapid evacuation by helicopter contributed the most to saving the lives of the wounded. Without effective helicopter evacuation, it would have been difficult to exploit the other factors and management of medical resources would have been less efficient.


Sign in / Sign up

Export Citation Format

Share Document