scholarly journals Yaron Perry and Efraim Lev, Modern medicine in the Holy Land: pioneering British medical services in late Ottoman Palestine, International Library of Colonial History, No. 8, London and New York, Tauris Academic Studies, 2007, pp. xi, 243, illus., £52.50 (hardback 978-1-84511-489-3).

2009 ◽  
Vol 53 (4) ◽  
pp. 623-624
Author(s):  
Rhona Seidelman ◽  
Shifra Shvarts
Author(s):  
Mª Isabel Romero Ruiz

The presence of Empire in the Victorian period and its aftermath has become a new trope in neo-Victorian studies, introducing a postcolonial approach to the re-writing of the Victorian past. This, combined with the metaphor of the sea as a symbol of British colonial and postcolonial maritime power, makes of Joseph O’Connor’s novel Star of the Sea a story of love, vulnerability and identity. Set in the winter of 1847, it tells the story of the voyage of a group of Irish refugees travelling to New York trying to escape from the Famine. The colonial history of Ireland and its long tradition of English dominance becomes the setting of the characters’ fight for survival. Parallels with today’s refugees can be established after Ireland’s transformation into an immigration country. Following Judith Butler’s and Sarah Bracke’s notions of vulnerability and resistance together with ideas about ‘the other’ in postcolonial neo-Victorianism, this article aims to analyse the role of Empire in the construction of an Irish identity associated with poverty and disease, together with its re-emergence and reconstruction through healing in a contemporary globalised scenario. For this purpose, I resort to Edward Said’s and Michael Hardt and Antonio Negri’s ideas about imperialism and new imperialism along with Elizabeth Ho’s concept of ‘the Neo-Victorian-at-sea’ and some critics’ approaches to postcolonial Gothic. My main contention throughout the text will be that vulnerability in resistance can foster healing.


boundary 2 ◽  
2021 ◽  
Vol 48 (2) ◽  
pp. 89-121
Author(s):  
Alexander Kazamias

This essay provides an alternative reading of modern Alexandria's social and cultural history as a basis for a better contextualization of Cavafy's poetry. It revisits the watershed year 1882, which marks the city's destruction after its bombardment by the British fleet, using new evidence from a little-known diary by the nineteen-year-old Cavafy. It then examines the overlooked context of Alexandria's late Ottoman cosmopolitanism and shows its decisive contribution to the city's modern culture, including Cavafy's own diasporic ethnic group, the Egyptian Greeks. Finally, the argument reassesses some prevalent misconceptions about the impact of British rule in Egypt, including the problematic view that it purportedly enhanced the city's cosmopolitan life. Instead, the article shows that British colonialism sought to constrain Alexandrian cosmopolitanism, whereas Cavafy, and a circle of radical intellectuals around him, actively defended it through nuanced expressions of opposition to the injustices of colonial oppression in Egypt, Cyprus, and Greece.


2021 ◽  
pp. 1-20
Author(s):  
Benjamin J. Wetzel

Theodore Roosevelt was born into a religiously devout family in 1858. Antebellum New York culture was shaped by religion and revivalism, particularly the Businessmen’s Revival. This atmosphere, along with the American Civil War, which divided the Roosevelts, shaped the religious practices of the upper-crust Protestant family. Roosevelt greatly admired his father, who was devoted to philanthropy and good works. Roosevelt’s own youthful faith can be seen through revealing diary entries written on the family’s two extended trips abroad—to Europe and the Holy Land. Roosevelt himself officially professed faith and joined his family’s Dutch Reformed Church in 1874.


Sign in / Sign up

Export Citation Format

Share Document