Islam, Democracy, and the State in North Africa, edited by John P. Entelis. 256 pages, photos, figures, endnotes, bibliographies, index. Bloomington, IN: Indiana University Press, 1997. $35.00 (Cloth) $15.95 (Paper) ISBN 0-253-333-03-2

1998 ◽  
Vol 32 (2) ◽  
pp. 234-235
Author(s):  
Ronald Bruce St John
2013 ◽  
Vol 20 (1) ◽  
pp. 99-122 ◽  
Author(s):  
Jonathan Fennell

High rates of desertion and surrender during the battles in North Africa in the summer of 1942 were a major factor in Eighth Army’s poor combat performance. At the time, some suggested that these problems were symptomatic of a lack of courage or even of cowardice. There are two broad strands to the conceptualization of courage and cowardice. One focuses on the willingness of the person to fight; the other puts emphasis on how actions express an individual’s ability to cope with fear. Whichever conceptualization is used, high morale motivates the soldier to fight and shields the ordinary recruit from his fear, preventing it from overcoming him in battle. Where morale fails, the soldier is left demotivated and burdened with his terror and, therefore, and is therefore prone to desertion or surrender. Because it is extremely difficult to maintain morale at a continuously high level in an environment governed by chance and managed by humans, all soldiers can find themselves in situations where their actions may be judged as cowardly. Alternatively, if they are properly motivated to fight and prepared by the state and military to deal with the unavoidable fear of combat, all soldiers can be labelled courageous. Accordingly, emotive terms should be avoided when attempting to describe rationally explainable outcomes. The undoubtedly negative connotations attached to cowardice in battle and the positive ones attached to courage are, therefore, arguably unhelpful in understanding Eighth Army’s performance in the summer of 1942 and the human dimension in warfare more generally.


1973 ◽  
Vol 14 (1) ◽  
pp. 29-43 ◽  
Author(s):  
R. S. O'Fahey

The institutions of slavery, slave raiding and the slave trade were fundamental in the rise and expansion of the Keira Sultanate of Dār Fūr. The development of a long-distance trade in slaves may be due to immigrants from the Nile, who probably provided the impetus to state formation. This process may be remembered in the ‘Wise Stranger’ traditions current in the area. The slave raid or ghazwa, penetrating into the Baḥr al-Ghazāl and what is now the Central African Republic, marked the triumph of Sudanic state organization over the acephalous societies to the south.The slaves, who were carefully classified, were not only exported to Egypt and North Africa, but also served the sultans and the title-holding elite as soldiers, labourers and bureaucrats. In the latter role, the slaves began to encroach on the power of traditional ruling groups within the state; the conflict between the slave bureaucrats and the traditional ruling elite lasted until the end of the first Keira Sultanate in 1874.


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