The Moral Amnesia of Modernity: The Scholarship of Ernest Fortin

1998 ◽  
Vol 60 (2) ◽  
pp. 343-354
Author(s):  
Glenn Tinder

Walking in Ernest Fortin's scholarly universe is a great pleasure. One breathes an atmosphere of serenity, good sense, and profound erudition. Fortin is at once highly serious yet often amusing; he is both learned and unpretentious; he is frequently skeptical but never unpleasant or destructive. The traveler in his universe encounters not only a great number of interesting discussions but also particularly brilliant pieces, such as “The Bible Made Me Do It: Christianity, Science, and the Environment,” where the author fully exposes the absurdity of the claim that Genesis 1, in which God grants humanity dominion over the rest of creation, bears responsibility for the damage done in recent times to the physical environment. In bringing together the essays and reviews that make up these volumes, Brian Benestad has performed an important service not only for the community of Christian scholars and thinkers but for all who are interested in the history of philosophy and political theory.

Author(s):  
Gregory Allen Robbins

This chapter explores the ways cinema appropriates biblical motifs and transforms them, and how those motifs might be received and experienced by viewers. Insofar as it engages more fully film criticism and theory and inquires about audience reception, it reflects the so-called third wave of religion and film studies. While films have taken their inspiration from biblical narratives and characters since the medium’s invention, this contribution, following Adele Reinhartz’s lead, directs our attention to films whose biblical elements may be apparent only to those familiar with the Bible and its cultural interpretation. It focuses on Godfrey Reggio’s critically acclaimed Qatsi trilogy (Koyaanisqatsi, Powaqqatsi, and Naqoyqatsi), which represent cinematic transformations of the primeval history of Genesis 1–11. The ordering of the Cosmos, God’s declaration of its goodness, the command to the first humans to conquer and hold sway over it, human disobedience, the devolution of the created order into increasing violence, and the transgression of boundaries, including the building of the tower of Babel, are all echoed in these films. The films are transformations in the sense that they do not merely allude to the Genesis story or touch upon it in passing; they stay with the passages to which they allude, drawing out the implications of the text, wrestling with interpretive possibilities, offering visual metamorphoses that tantalize the modern imagination. While the character of the original story remains recognizably familiar, the cinematic vesture provides for dazzling transfigurations.


Author(s):  
David Leopold

French philosopher, educationalist and historian, Victor Cousin is primarily associated with ‘Eclecticism’ and the history of philosophy, but his work also includes contributions to aesthetics, philosophy of history and political theory. He was a prolific writer and editor, and a significant figure in the development of philosophy as a professional discipline in France.


2021 ◽  
Vol 133 (3) ◽  
pp. 361-370
Author(s):  
Ronald Hendel

Abstract The methodological issues about how to integrate the linguistic history of Hebrew into our inquiries into the literary history of the Bible are complicated and controverted. In this contribution to the discussion, I attempt to clarify areas of agreement and disagreement, provide an example (Genesis 1–11) where some of the issues of integration of methods can be tested, and consider the relevant evidence for the emulation of classical Hebrew.


2005 ◽  
Vol 4 (1) ◽  
pp. 73-86 ◽  
Author(s):  
David Wetherell

Every discipline which deals with the land question in Canaan-Palestine-Israel is afflicted by the problem of specialisation. The political scientist and historian usually discuss the issue of land in Israel purely in terms of interethnic and international relations, biblical scholars concentrate on the historical and archaeological question with virtually no reference to ethics, and scholars of human rights usually evade the question of God. What follows is an attempt, through theology and political history, to understand the history of the Israel-Palestine land question in a way which respects the complexity of the question. From a scrutiny of the language used in the Bible to the development of political Zionism from the late 19th century it is possible to see the way in which a secular movement mobilised the figurative language of religion into a literal ‘title deed’ to the land of Palestine signed by God.


Sign in / Sign up

Export Citation Format

Share Document