Trinitarian charity: Aquinas and Lombard on charity and the Holy Spirit

2021 ◽  
Vol 74 (3) ◽  
pp. 209-221
Author(s):  
Nicholas Ogle

AbstractThis paper examines Aquinas’ reception of Peter Lombard's disputed thesis that the charity with which we love God and neighbour is not a virtue, but rather the Holy Spirit himself. Through a close reading of the four passages where Aquinas engages directly with the thesis, I show how this reception evolved over the course of his career, such that he gradually came to incorporate the trinitarian insight underlying Lombard's thesis into his doctrine of created charity. Although this doctrine is often viewed as an outright rejection of Lombard's thesis, I argue that it is in fact a substantial development of it that was made possible by Aquinas’ assimilation of Aristotelian naturalism.

2010 ◽  
Vol 19 (2) ◽  
pp. 312-319
Author(s):  
Dale Coulter

AbstractElizabeth Dreyer has made an important contribution to the issue surrounding the so-called neglect of the Spirit in western medieval Christianity. Her primary aim is to debunk the idea of an anemic western pneumatological tradition by recovering the image-laden language about the Holy Spirit in this tradition. To achieve this goal, she proposes a 'close reading' of the texts of ancient and medieval thinkers grounded in a particular method that she sketches in the opening chapter. The following review provides a survey of Dreyer's book and engages her on the question of methodology. In her attempt to hold together spirituality and theology, Dreyer raises the issue of how the past might be re-appropriated in a way that allows the Christian tradition to remain a living and vibrant force in contemporary Christianity.


2011 ◽  
Vol 5 (1) ◽  
pp. 18-34 ◽  
Author(s):  
Rick Dolphijn

Starting with Antonin Artaud's radio play To Have Done With The Judgement Of God, this article analyses the ways in which Artaud's idea of the body without organs links up with various of his writings on the body and bodily theatre and with Deleuze and Guattari's later development of his ideas. Using Klossowski (or Klossowski's Nietzsche) to explain how the dominance of dialogue equals the dominance of God, I go on to examine how the Son (the facialised body), the Father (Language) and the Holy Spirit (Subjectification), need to be warded off in order to revitalize the body, reuniting it with ‘the earth’ it has been separated from. Artaud's writings on Balinese dancing and the Tarahumaran people pave the way for the new body to appear. Reconstructing the body through bodily practices, through religion and above all through art, as Deleuze and Guattari suggest, we are introduced not only to new ways of thinking theatre and performance art, but to life itself.


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