Serious Gothic and ‘doing the Ancient Buildings’: Batty Langley's Ancient Architecture and ‘Principal Geometric Elevations’

2014 ◽  
Vol 57 ◽  
pp. 141-173
Author(s):  
Peter Lindfield

Batty Langley (1696-1751) is one of the most familiar and generally infamous figures of Britain's eighteenth-century Gothic Revival (Fig. 1). Following his father, he trained as a gardener and was one of the early promoters of the irregular style that prefigured William Hogarth's ‘line of beauty’. Langley's interest, however, turned to architecture and he produced numerous architectural treatises and pattern books, the majority of which were concerned with Classical architecture. This was a sensible decision since, as Eileen Harris and Nicholas Savage observe, ‘Langley had much to gain by concentrating his publishing activities on architecture, for which there was a considerably larger, more diversified, and less discriminating market.’ His most well-known publication, however, is concerned with the Gothic: Ancient Architecture: Restored, and Improved by a Great Variety of Grand and Useful Designs, Entirely New in the Gothick Mode (1741-42).

2012 ◽  
Vol 71 (2) ◽  
pp. 145-167
Author(s):  
Daniel Bluestone

In 1845 Philip St. George Cocke commissioned Alexander Jackson Davis to design a Gothic revival villa for Belmead. In doing so he radically departed from the tradition of Palladian and classical architecture that had characterized elite Virginia plantations since the mid-eighteenth century. In A. J. Davis’s Belmead: Picturesque Aesthetics in the Land of Slavery, Daniel Bluestone argues that a Davis design resonated differently on the banks of the James River than on the banks of the Hudson. The appeal of Davis’s design lay in its sensitivity to the reciprocity between buildings and landscape, highlighting Cocke’s advocacy of greater stewardship of the land in the place of generations of ruinous agricultural practices. Beyond his villa and his land, Cocke commissioned Davis to design Belmead’s slave quarters. This was an attempt to harmonize himself with his slaves and the nation with an agricultural system based upon chattel slavery rather than yeomen farmers. This essay encourages us to look beyond the universals that often frame architectural history discussions of picturesque aesthetics to situate picturesque designs more precisely within a place-centered context of client vision and socio-cultural meaning.


2012 ◽  
Vol 55 ◽  
pp. 79-110 ◽  
Author(s):  
Richard Pears

Research over the last twenty years into seventeenth-century elite British architecture has questioned the view that Classical designs were the preserve of a narrow group of royal and aristocratic patrons at the Stuart court, and also that Inigo Jones was a ‘lonely genius’ misunderstood in his own lifetime but prophesizing the true Classicism that was to bloom in the eighteenth century.The role of patrons in defining architectural styles has also been analysed, and it has been noted that Classicism was not the only style they favoured. For earlier historians, a perception that Classical architecture was an advance upon the Gothic style of medieval English buildings led to discussions of ‘Gothic survival’ or ‘Gothic revival’ and of a ‘Battle of the Styles’ in sixteenth-, seventeenth- and eighteenth-century buildings, with such patrons as Lady Anne Clifford (1590–1676), who commissioned and renovated buildings in Gothic style, being viewed as a ‘curiosity’ for not employing Classical style.


2017 ◽  
pp. 59-74
Author(s):  
Barbara A. E. Bell

Scottish theatre, from the mid-eighteenth century onwards, has been characterised by a distinctive performance culture that values anti-illusionist techniques, breaking the fourth wall, music and song, strongly physical acting styles and striking visual effects. These were accepted traits of the Georgian theatre as a whole; however, they endured in Scotland through the music hall and pantomime traditions, when late nineteenth-century Western theatre was focused on realism/naturalism. Their importance to the search for a distinctive Scottish Gothic Drama lies in the way that the conditions of the Scottish theatre during the Gothic Revival valued these skills and effects. That theatre was heavily constricted in what it could play by censorship from London and writers were cautious in their approach to ‘national’ topics. At the same time a good deal of work portraying Scotland as an inherently Gothic setting was imported onto Scottish stages.


Author(s):  
Shannon Mattern

“Steel and Ink: The Printed City,” traces how, for over half a millennium, the printed page has informed the way we’ve imagined, designed, constructed, inhabited, administered, and navigated our cities. My exploration ranges from architectural treatises, maps, and pattern books to newspapers, contemporary niche periodicals, and new urban spaces for public reading.


Iraq ◽  
2004 ◽  
Vol 66 ◽  
pp. 243-256
Author(s):  
Steven W. Holloway

In order to understand the unique reception of ancient Assyria in nineteenth-century America, it is necessary to describe the British public's own reception of the earliest British Museum exhibits, together with the marketing of publications of Layard and others. And, in order to grasp something of both Britain's and America's keen fascination with the earliest images of Assyria, I must introduce you briefly to the changing perceptions and tastes in admissible historical representation that, I believe, drove this fascination.The British public's breathless enthusiasm for the monuments from Bible lands had radical origins in English soil. Seventeenth- and eighteenth-century antiquarians surveyed, sketched and wove theories about the prehistoric relics that dot the English landscape, occasionally linking them with a mythical Christian past. William Stukeley, for example, student and first biographer of Sir Isaac Newton, made something of a career out of surveying Avebury and Stonehenge, in an early eighteenth-century quest for evidence that could link the Britons of Celtic fame with the peoples and the received timeline of the Bible. By the early nineteenth century, the Gothic Revival movement had begun in earnest. Its proponents saw this project as a moral mainstay in the revitalization of English society and culture. English prehistoric and medieval monuments would be measured, drawn, catalogued, published, and ultimately by so doing, laid at the feet of the British public. The Napoleonic wars accelerated this movement, for Continental sightseeing was impossible, so the classic Grand Tour evaporated down to an insular walking tour. This of course fuelled the sense of British national destiny:Works on topography… tend to make us better acquainte d with every thing which exists in our native land, and are therefore conducive to the progress of real knowledge, to the diffusion of rational patriotism, and to virtuous sentiments and propensities …


Author(s):  
Matthew Walker

Architects and Intellectual Culture in Post-Restoration England charts the moment when well-educated, well-resourced, English intellectuals first became interested in classical architecture in substantial numbers. This occurred after the Restoration of the Monarchy in 1660 and involved people such as John Evelyn, Robert Hooke, Sir Christopher Wren, and Roger North. The book explores how these figures treated architecture as a subject of intellectual enquiry, either as writers, as designers of buildings, or as both. In four substantial chapters it looks at how the architect was defined as a major intellectual figure; how architects acquired material that allowed them to define themselves as intellectually competent architects; how intellectual writers in the period handled knowledge of ancient architecture in their writing; and how the design process in architecture was conceived of in theoretical writing at the time. In all, the book shows that the key to understanding English architectural culture at the time is to understand how architecture was handled as knowledge, and how architects were conceived of as collectors and producers of such knowledge. It also makes the claim that architecture was treated as an extremely serious and important area of intellectual enquiry, the result of which was that, by the turn of the eighteenth century, architects and architectural writers could count themselves amongst England’s intellectual and cultural elite.


Author(s):  
Dale Townshend

This book seeks to provide the first sustained scholarly account of the relationship between Gothic architecture and Gothic literature (fiction, poetry, drama) in the late eighteenth and early nineteenth centuries. Although the literature/architecture relation is a topic that has long preoccupied scholars of the literary Gothic, there remains no monograph-length study of the intriguing interactions between these two aesthetic forms. Equally, Gothic literature has received only cursory treatment in art-historical accounts of the early Gothic Revival in architecture, interiors, and design. Addressing this gap in scholarship, Gothic Antiquity seeks to situate Gothic writing in relation to the Gothic architectural theories, aesthetics, and practices with which it was contemporary, providing closely historicized readings of a wide selection of texts. In turn, it shows how these architectural debates responded to, and were shaped by, what we have since come to identify as the literary Gothic mode. In both its ‘survivalist’ and ‘revivalist’ forms, the architecture of the Middle Ages in the long eighteenth century was much more than a matter of style. Incarnating the memory of a vanished ‘Gothic’ age in the enlightened present, Gothic architecture, whether ruined or complete, prompted imaginative reconstructions of the nation’s past—a notable ‘visionary’ turn in which Gothic writers, architects, and antiquaries enthusiastically participated. Through initiating a series of dialogues between Gothic literature, architectural history, and the antiquarian interest in the material remains of the Gothic past, the book argues that these discrete yet intimately related approaches to vernacular antiquity are most fruitfully read in relation to one another.


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