Shorter Hours and the Protestant Sabbath: Religious Framing and Movement Alliances in Late-Nineteenth-Century Chicago

1999 ◽  
Vol 23 (3) ◽  
pp. 395-433 ◽  
Author(s):  
William A. Mirola

In the grand scope of American labor history, the fight to abolish Sunday work has been left on the margins of most historical accounts of the more universal fight to shorten the workday. For good reason, some may argue. The Sunday-closing, or Sabbatarian, movement hardly seems comparable in either its scope, its effects, or its long-term significance to the eighthour movement or to an even better known Protestant reform movement: temperance. Nevertheless, the fight to abolish Sunday work represents a significant case study for exploring how cultural influences, particularly religious ones, shaped the late-nineteenth-century industrial landscape. The cultural significance of Sundays drew clergy, labor activists, and employers into a social struggle that was a simultaneous struggle over the meaning of Sundays and how best to put this meaning into industrial and legislative practice.

1973 ◽  
Vol 14 (4) ◽  
pp. 653-679 ◽  
Author(s):  
Raymond E. Dumett

The trading career of John Sarbah of Ghana is illustrative of the activities of a distinguished group of independent African coastal merchants in the late nineteenth century, and an analysis of his business methods helps to cast light on the general problems and operations of mercantile entrepreneurship in West Africa. The rise of the African merchants was the result of an interaction between indigenous and external factors. It would be a mistake to exaggerate the importance of the coastal trading sector in the development of the total economy of the country in the late nineteenth century; but it would appear that the major African merchants, led by John Sarbah, F. C. Grant, J. W. Sey and others, played a larger part in commercial development, 1865 to about 1895, than is commonly recognized in historical accounts. Sarbah's entrepreneurship was mainfested in his ability to manage with competence a network of stores and trading stations, to extend the market for manufactured merchandise, to open up new sources for cash export, and to assess risks and invest capital in his firm's expanision. Of particular importance were Sarbah's efforts to stimulate the collection and processing of palm kernels, to help lay a groundwork for the development of the rubber trade in Asin and Lower Denkyera in the early 1880s, and to extend the orbit of his trading operations to the southeastern Ivory Coast.


2011 ◽  
Vol 113 (1) ◽  
pp. 39-71 ◽  
Author(s):  
Krista Thompson

Slavery and apprenticeship came to an end in the British West Indies in 1838, the year photography was developed as a fixed representational process. No photographs of slavery in the region exist or have been found. Despite this visual lacuna, some recent historical accounts of slavery reproduce photographs that seem to present the period in photographic form. Typically these images date to the late nineteenth century. Rather than see such uses of photography as flawed, or the absence of a photographic archive as prohibitive to the historical construction of slavery, both circumstances generate new understandings of slavery and its connection to post-emancipation economies, of history and its relationship to photography, and of archival absence and its representational possibilities.


2005 ◽  
Vol 2 (2) ◽  
pp. xi-xiv
Author(s):  
Kerry Murphy

This issue of the Nineteenth-Century Music Review is devoted to Australia and more specifically to music-making in colonial Melbourne. The colony of Victoria was acknowledged as the cultural heart of Australia during the second half of the nineteenth century. Melbourne hosted two International Exhibitions in the 1880s and welcomed innumerable travelling musicians to its shores, where significant amounts of money could be made. Because of Melbourne's standing and cultural significance at the time and the extensive body of material available for study, the articles in this journal focus on this ‘metropolis of the Southern Hemisphere’. However, the activities discussed here can all be found, to varying degrees, in other parts of Australia as well. Liedertafels, for instance, were very prominent in Adelaide and its surrounding areas (and indeed still exist today), because of the significant German migration there. Philharmonic choirs were also widely established.


2002 ◽  
pp. 106-110
Author(s):  
Liudmyla O. Fylypovych

Sociology of religion in the West is a field of knowledge with at least 100 years of history. As a science and as a discipline, the sociology of religion has been developing in most Western universities since the late nineteenth century, having established traditions, forming well-known schools, areas related to the names of famous scholars. The total number of researchers of religion abroad has never been counted, but there are more than a thousand different centers, universities, colleges where religion is taught and studied. If we assume that each of them has an average of 10 religious scholars, theologians, then the army of scholars of religion is amazing. Most of them are united in representative associations of researchers of religion, which have a clear sociological color. Among them are the most famous International Society for the Sociology of Religion (ISSR) and the Society for Scientific Study of Religion (SSSR).


2006 ◽  
Vol 33 (1) ◽  
pp. 1-17
Author(s):  
Dewi Jones

John Lloyd Williams was an authority on the arctic-alpine flora of Snowdonia during the late nineteenth century when plant collecting was at its height, but unlike other botanists and plant collectors he did not fully pursue the fashionable trend of forming a complete herbarium. His diligent plant-hunting in a comparatively little explored part of Snowdonia led to his discovering a new site for the rare Killarney fern (Trichomanes speciosum), a feat which was considered a major achievement at the time. For most part of the nineteenth century plant distribution, classification and forming herbaria, had been paramount in the learning of botany in Britain resulting in little attention being made to other aspects of the subject. However, towards the end of the century many botanists turned their attention to studying plant physiology, a subject which had advanced significantly in German laboratories. Rivalry between botanists working on similar projects became inevitable in the race to be first in print as Lloyd Williams soon realized when undertaking his major study on the cytology of marine algae.


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