Companions in Consciousness: The Bible and the New Age Movement. By Ronald Quillo. Liguori, MO: Triumph Books, 1994. 192 pages. $18.95.

Horizons ◽  
1995 ◽  
Vol 22 (1) ◽  
pp. 137-138
Author(s):  
Joseph Martos
Keyword(s):  
New Age ◽  
2010 ◽  
Vol 14 (2) ◽  
pp. 34-60 ◽  
Author(s):  
Benjamin E. Zeller

The new religious movement popularly called Heaven's Gate emerged in the mid-1970s. This article argues that its two co-founders, Marshall Herff Applewhite (1932––1997) and Bonnie Lu Nettles (1928––1985), employed what I call extraterrestrial biblical hermeneutics in constructing the theological worldview of Heaven's Gate. This hermeneutics developed out of the New Age movement and its broader interest in ufology, extraterrestrial life, and alien visitation, and postulates a series of close encounters and alien visitations. Borrowing from its New Age and ufological origins, the hermeneutics assumes an extraterrestrial interest in assisting human beings to self-develop, as well as a technological materialism antithetical to supernaturalist readings of the Bible. As I argue here, this extraterrestrial biblical hermeneutics led Applewhite and Nettles to read the Bible as supporting a message of alien visitation, self-transformation, and ultimately extraterrestrial technological rapture.


1997 ◽  
Vol 4 (1-3) ◽  
pp. 110-123
Author(s):  
H.C. Steyn

AbstractThis article sketches the framework in terms of the New Age movement, the Ancient Wisdom tradition and the astrological background in which a 'NewAge' interpretation of the Bible is made by esotericist Corrine Heline. Her interpretation of the Christ and his mission on earth is explored and attention is given to the concept of salvation in this context. In conclusion, the necessary presuppositions for the validity of this type of exegesis are considered.


1992 ◽  
Vol 26 (2) ◽  
Author(s):  
G. J. C. Jordaan

The concept of the coming new age is not a creation of the New Age Movement, but is part of the biblical message of the new world of God. Evidence from especially the New Testament elucidates the fact that God has led the world into a New Age (aeon) of his kingdom with the coming of Jesus Christ. The new age which is propagated by the New Age Movement has much in common with the new age of the Bible, though only superficially. A comparison proves that the New Age Movement has given a meaning to the Scriptural concept of a new age contradictory to that of the Bible.


Bijdragen ◽  
1997 ◽  
Vol 58 (4) ◽  
pp. 426-436
Author(s):  
Martin PARMENTIER
Keyword(s):  
New Age ◽  

2011 ◽  
Vol 3 (1) ◽  
pp. 36-52
Author(s):  
David Tacey

Jung was aware that any new experience of the sacred would not be welcomed as sacred by religious tradition or intellectual high culture. In fact, new experiences of the sacred are often rejected by religions, and regarded with utmost scepticism by critical traditions. I suggest that a grassroots spirituality movement is to be viewed in this context today. I distinguish this movement from the New Age movement with which it is often conflated and confused. I argue that the grassroots movement is an expression of the holistic directions of the collective psyche. Finally, I explore the Vatican's recent attack on Jungian psychology as an example of a senex tradition that seeks to destroy creativity, and suggest that Jung's theory of the religious function of the psyche is being deliberately misread by a besieged and failing tradition.


2021 ◽  
Vol 74 (1) ◽  
pp. 43-90
Author(s):  
Victor Szabo

Abstract Music from the Hearts of Space, a freeform music program that aired across Northern California on KPFA-FM Pacifica Radio from 1973, set forth an expansive transgeneric vision of contemplative atmospheric “space music” whose properties, in the following decades, would become more popularly codified as either “new age” or “ambient.” Histories of these latter genres typically separate out ambient’s avant-garde lineage and secular functionalism from new age’s therapeutic and spiritual concerns; but an examination of Hearts’s first decade on the air, leading up to its 1983 syndication via National Public Radio’s satellite network, reveals a sonic and cultural milieu that belies this eventual generic split. Through investigation of Hearts’s private archive and interviews with the program’s host Stephen Hill, as well as industry research, cultural-historical study, and style analysis, I situate the genesis of Hearts’s proto-ambient sound within the Bay Area’s new age movement of the 1970s and early 1980s. Informed by the metaphor of the global media environment established in systems theory and popularized by Marshall McLuhan and Stewart Brand, artists and media producers within this grassroots technoculture designed and spread “alternative” personal media for the development of holistic awareness. These media included slow, reverberant, hypnotic recorded music, as curated by Hill and his cohost Anna Turner under the guiding concept of “space music.” This early history and analysis of Hearts’s space music as an atmospheric medium for attuning the listening self to a worldwide media ecology deepens and complicates genealogies that isolate the formation of ambient music from that of new age, revealing a cross-pollination of highbrow and countercultural ideals that led many musicians associated with the new age movement to similar sonic conclusions to those of ambient music architect Brian Eno.


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