The Church for Others: Protestant Theology in Communist East Germany. By Gregory Baum. Grand Rapids, MI: Eerdmans, 1996. xvii + 156 pages. $15.00 (paper).

Horizons ◽  
1998 ◽  
Vol 25 (1) ◽  
pp. 128-129
Author(s):  
David W. Haddorff
Keyword(s):  
Author(s):  
Detlef Pollack ◽  
Gergely Rosta

The case of East Germany raises the question of why religion and church, which had fallen to an unprecedentedly low level after four decades of suppression, have not recovered since 1989. The repressive church politics of the SED were undoubtedly the decisive factor in the unique process of minoritizing churches in the GDR. However, other external factors such as increasing prosperity, socio-structural transformation, and the expansion of the leisure and entertainment sector played an important role, too. In addition, church activity itself probably also helped to weaken the social position of churches. The absence of a church renaissance after 1990 can be explained by several factors, such as the long-term effects of the break with tradition caused by the GDR system, the political and moral discrediting of the church by the state security service, and people’s dwindling confidence in the church, which was suddenly seen as a non-representative Western institution.


1995 ◽  
Vol 39 (1) ◽  
pp. 174-187
Author(s):  
Ehrhart Neubert

Abstract The author examines the consequences of dictatorship upon the conciousness of law and justice in the postsocialist society of East-Germany. This society and even the Church are characterized by a moralizing thinking of justice- according to the German tradition of paternalistic state: the state grants justice and represents community. Ever after theseGermans regard themselves as inferiors, who want to get adjusted into a disciplined order. This leeds to disappointments and radical criticism of the democratic constitutional state. Law is not able to realize ultimatejustice. For the aceptance ofthe constitutional state it will be necessary to restore civil society and overcome a fundamentalistic criticism of civilisation.


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