scholarly journals Appropriation and Differentiation: Jewish Identity in Medieval Ashkenaz

AJS Review ◽  
2018 ◽  
Vol 42 (1) ◽  
pp. 39-63
Author(s):  
Elisheva Baumgarten

This article discusses the ways scholars have outlined the process of Jewish adaptation (or lack of it) from their Christian surroundings in northern Europe during the High Middle Ages. Using the example of penitential fasting, the first two sections of the article describe medieval Jewish practices and some of the approaches that have been used to explain the similarity between medieval Jewish and contemporary Christian customs. The last two sections of the article suggest that in addition to looking for texts that connect between Jewish and Christian thought and beliefs behind these customs, it is useful to examine what medieval Jews and Christians saw of each other's customs living in close urban quarters. Finally, the article suggests that when shaping medieval Jewish and Christian identity, the differences emphasized in shared everyday actions and visible practice were no less important than theological distinctions. As part of the discussion throughout the article, the terminology used by scholars to describe the process of Jewish appropriation from the local surroundings is described, focusing on terms such as “influence” and “inward acculturation,” as well as “appropriation.”

1997 ◽  
Vol 24 (1-2) ◽  
pp. 1-14
Author(s):  
W. Keith Percival

Summary Antonio de Nebrija (1444?–1522) inherited his syntactic theory from a grammatical tradition which had developed in Italy in the High Middle Ages more or less independently of the speculative tradition of northern Europe. The distinctive features of this system are the following: (1) The main verb in a sentence governs not only the oblique cases of the complements but also the nominative case of the subject. (2) Verbs are subclassified depending on the morphological cases of their nominal complements. Nebrija must have assimilated this system as a student in Italy in the 1460s.


Author(s):  
Elisheva Baumgarten

Jews living in northern Europe during the High Middle Ages inhabited large urban centers and lived in close proximity to their Christian neighbors. This led to daily contact between Jews and Christians and shared realms of experience and practice. This article examines the lives of Jewish women during the High Middle Ages. Using a poem written after the death of Dulcia of Worms in the 1196, it outlines the characteristics of women's religious and social lives during the period, and it also explores the gender understandings and conventions of Jews in medieval Europe. Comparing Jewish and Christian society, the article sets out distinctive and shared practices related to gender and religion.


2017 ◽  
Vol 83 (1) ◽  
pp. 44-61
Author(s):  
Elisheva Baumgarten

This article follows the exegetical and legal interpretations of the story of Adam and Eve among Jewish scholars of the High Middle Ages living in northern Europe. It argues that by following these evolving interpretations and understandings one can tease out details of the fabric of everyday Jewish life alongside tensions and norms that were under debate. It focuses on two main aspects of these reinterpretations. The first is understandings concerning conjugal life and gender hierarchies. The second is legal rights and responsibilities accorded to women as ‘daughters of Eve.’


Author(s):  
G.E.M. Lippiatt

Historians of political development in the High Middle Ages often focus on the late twelfth and early thirteenth centuries as the generations in which monarchy finally triumphed over aristocracy to create a monopoly on governing institutions in Western Europe. However, it was precisely in this period that Simon of Montfort emerged from his modest forest lordship in France to conquer a principality stretching from the Pyrenees to the Rhône. A remarkable ascendancy in any period, it is perhaps especially so in its contrast with the accepted historiographical narrative. Despite the supposed triumph of monarchy during his lifetime, Simon’s meteoric career took place largely outside of royal auspices. Simon’s experience provides a challenge to an uncomplicated or teleological understanding of contemporary politics as effectively national affairs directed by kings.


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