Evangelicals and Politics: A Rethinking

2007 ◽  
Vol 23 (1) ◽  
pp. 1-14
Author(s):  
David P. Gushee

I understand my primary task in this essay to be to take you inside the world of evangelical political reflection and engagement. Though I actually grew up Roman Catholic and attended the liberal Union Theological Seminary in New York, I am by now an evangelical insider, rooted deeply in red state mid-South America, a member of a Southern Baptist church (actually, an ordained minister), a teacher at a Tennessee Baptist university, and a columnist for the flagship Christianity Today magazine. Due to the blue state/red state, liberal/conservative boundary-crossing that has characterized my background, I am often called upon to interpret our divided internal “cultures” one to another. Trained to be fair-minded and judicious in my analysis and judgments (though not always successful in meeting the standards of my training), I seek to help bridge the culture wars divide that is tearing our nation apart.As one deeply invested in American evangelicalism, most of my attention these days now goes to the internal conversation within evangelical life about our identity and mission, especially our social ethics and political engagement. In this essay I will focus extensively on problems I currently see with evangelical political engagement, addressing those from within the theological framework of evangelical Christianity and inviting others to listen in to what I am now saying to my fellow evangelicals.

Perichoresis ◽  
2020 ◽  
Vol 18 (5) ◽  
pp. 21-38
Author(s):  
Benjamin H. Arbour

AbstractI count myself privileged to respond to Kenneth Collins and Jerry Walls recent book on Roman Catholicism. I live in Fort Worth, TX, and I am a member of Wedgwood Baptist Church, which is one of more than 40,000 churches that together comprise the Southern Baptist Convention. I mention this so readers will know that my comments come from a conservative Evangelical Protestant perspective, and my thinking stems from a tradition that is decidedly not Roman Catholic. Having said this, I’m much more sympathetic to Roman Catholicism than a great many Evangelicals, including Collins and Walls. I offer my criticisms of Rome, but I ask that readers not interpret me as someone who denies that the Roman Catholic Church counts as a Christian institution. In an effort to show good faith on this front, allow me to offer some defenses of Roman Catholicism against what I take to be over the top criticisms from some Protestant Evangelicals.


2007 ◽  
Vol 17 (2) ◽  
pp. 258-263 ◽  
Author(s):  
Derek H. Suite ◽  
Stephen A. Rollin ◽  
J. C. Bowman ◽  
Robert D. la Bril

Arab New York ◽  
2019 ◽  
pp. 113-144
Author(s):  
Emily Regan Wills

This chapter documents the diversity within Arab-led activism for Palestinians, through detailed case studies of two different activist groups, Adalah-NY and Al-Awda NY. While Al-Awda draws its membership and discourses from the recently-immigrated communities of New York and New Jersey, Adalah-NY is oriented towards international discourses of solidarity and social justice. The different ways that identities (such as Arab, Palestinian, Muslim, American, and Jewish) are used by these organizations represent different responses to the problems of political engagement that Arab Americans and their political allies face.


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