Culture, Cognition and Conflict A Cognitive Theory of Cultural Meaning, by Claudia Strauss & Naomi Quinn, 1997. Cambridge: Cambridge University Press; ISBN 0-521-59409-X hardback, £50, US$64.95; ISBN 0-521-59541-X paperback, £16.95, US$24.95, 323 pp. and How the Mind Works, by Steven Pinker, 1997. London: Penguin; ISBN 0-713-99130-5 hardback, £25, 660 pp.

2000 ◽  
Vol 10 (1) ◽  
pp. 187-205
Author(s):  
Chris Knight
2008 ◽  
Vol 63 (4) ◽  
pp. 769-770
Author(s):  
Csaba Pléh

Danziger, Kurt: Marking the mind. A history of memory . Cambridge University Press, Cambridge, 2008Farkas, Katalin: The subject’s point of view. Oxford University Press, Oxford, 2008MosoninéFriedJudités TolnaiMárton(szerk.): Tudomány és politika. Typotex, Budapest, 2008Iacobini, Marco: Mirroring people. The new science of how we connect with others. Farrar, Straus and Giroux, New York, 2008Changeux, Jean-Pierre. Du vrai, du beau, du bien.Une nouvelle approche neuronale. Odile Jacob, PárizsGazzaniga_n


LingVaria ◽  
2020 ◽  
pp. 31-46
Author(s):  
Aleksander Kiklewicz

CONCEPTUAL METAPHORS: PHENOMENA OF THE MIND OR COGNITIVE CONSTRUCTS? PART II The author reviewed experimental studies of language metaphor, starting with the pioneer publication of Roman Jakobson from 1965. It has been shown that experimental studies confirm the postulates of G. Lakoff’s and M. Johnson’s cognitive theory of metaphor to varying degrees (more or less). The author also presents the results of a psycholinguistic experiment involving 280 respondents. The experiment based on the verbal-nominal constructions of the modern Polish language showed low consistency of answers, as well as the lack of arguments that the interpretation of metaphorical expressions (i.e. with the participation of polysemant) by respondents is not based on so-called conceptual metaphors.


Author(s):  
Suparna Roychoudhury

Why has Shakespeare’s sensitivity to the cognitive discourse of imagination not been noticed before? In A Midsummer Night’s Dream, Theseus’ speech on imagination is followed by the play-within-play of “Pyramus and Thisbe” enacted by Bottom and the other “rude mechanicals”; it shows that Shakespeare was interested in the mechanical applications of imagination, its cognitive uses in playmaking. But this interest was obscured by Enlightenment and Romantic thinkers, who prized the fairies above the mechanicals: Shakespeare was remade from a man of the theater into a visionary poet; imagination was remade from a mechanism of the mind into a mystical force of creativity. It is time to recuperate the scientific and epistemological background of Shakespeare’s interest in imagination, whose crucial achievement was to bring the complexities of cognitive theory into the realm of art.


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